2 Samuel 14:20
Joab your servant has done this to bring about this change of affairs, but my lord has wisdom like the wisdom of the angel of God, to know everything that happens in the land."
In order to change the course of events
This phrase indicates a deliberate intervention in the natural progression of circumstances. The Hebrew root here suggests a purposeful redirection, akin to steering a ship. Joab, King David's military commander, orchestrates a plan to reconcile David with his estranged son Absalom. This reflects the biblical theme of divine providence, where God often uses human actions to fulfill His purposes, even when those actions are flawed or morally ambiguous.

your servant Joab did this
Joab is a complex figure in the biblical narrative, often acting with a mix of loyalty and self-interest. The term "servant" here is significant, as it denotes a position of submission and duty. Joab's actions, though politically motivated, are presented as service to the king. This highlights the tension between human agency and divine sovereignty, a recurring theme in Scripture.

But my lord has wisdom
The acknowledgment of David's wisdom is crucial. The Hebrew word for wisdom, "chokmah," implies not just knowledge but the skillful application of knowledge in practical situations. David's wisdom is portrayed as divinely inspired, setting a standard for godly leadership. This wisdom is not merely intellectual but deeply spiritual, reflecting a heart aligned with God's will.

like the wisdom of the Angel of God
This comparison elevates David's wisdom to a near-divine level. Angels in the Bible are often messengers of God, possessing insight beyond human understanding. The phrase suggests that David's discernment is extraordinary, almost supernatural. It underscores the biblical ideal that true wisdom comes from God and is characterized by righteousness and justice.

to know everything that happens in the land
This phrase speaks to the comprehensive nature of David's insight. The Hebrew concept of "knowing" often implies an intimate, experiential understanding. David's ability to perceive the events in his kingdom reflects his role as a shepherd-king, responsible for the welfare of his people. It also points to the biblical truth that God, the ultimate King, is omniscient, aware of all that transpires in His creation.

Persons / Places / Events
1. Joab
The commander of King David's army, known for his strategic mind and sometimes ruthless actions. In this context, Joab orchestrates a plan to reconcile King David with his estranged son Absalom.

2. King David
The second king of Israel, a man after God's own heart, who is dealing with the fallout of his son Absalom's exile after the murder of Amnon.

3. Absalom
David's son, who is in exile after killing his brother Amnon in revenge for the rape of their sister Tamar. His return to Jerusalem is the focus of Joab's plan.

4. The Wise Woman of Tekoa
A woman enlisted by Joab to present a parable to King David, prompting him to reconsider Absalom's situation.

5. The Angel of God
A reference to divine wisdom and insight, used here to describe King David's discernment.
Teaching Points
The Role of Wisdom in Leadership
True leadership requires wisdom that is not merely human but reflects divine insight. David's wisdom is likened to that of an angel, suggesting that leaders should seek God's guidance in their decisions.

The Power of Reconciliation
Joab's actions, though politically motivated, highlight the importance of reconciliation. As believers, we are called to be peacemakers and to seek restoration in relationships.

The Influence of Strategic Counsel
Joab's plan demonstrates the impact of strategic counsel. In our lives, we should seek wise and godly counsel to navigate complex situations.

The Complexity of Human Motives
Joab's motives were not purely altruistic, reminding us that human motives can be mixed. We should examine our hearts and ensure our actions align with God's will.

The Importance of Discernment
David's ability to discern the truth in the woman's account underscores the need for discernment in our spiritual walk. We should pray for the ability to see beyond appearances and understand deeper truths.
Bible Study Questions
1. How does Joab's plan to bring Absalom back to Jerusalem reflect both wisdom and manipulation? What can we learn from this about the complexity of human motives?

2. In what ways does King David's wisdom, described as "like the wisdom of the Angel of God," challenge us to seek divine wisdom in our own decision-making?

3. How can the reconciliation between David and Absalom inform our understanding of forgiveness and restoration in our personal relationships?

4. What role does strategic counsel play in your life, and how can you ensure that the advice you receive aligns with biblical principles?

5. Reflect on a time when you needed discernment to understand a complex situation. How did seeking God's wisdom help you navigate it, and how can this experience guide you in future decisions?
Connections to Other Scriptures
1 Kings 3:28
This verse highlights Solomon's wisdom, which is often compared to divine wisdom, similar to how David's wisdom is described in 2 Samuel 14:20.

James 1:5
This New Testament verse encourages believers to seek wisdom from God, who gives generously, paralleling the divine wisdom attributed to David.

Proverbs 2:6
This verse emphasizes that wisdom comes from the Lord, reinforcing the idea that true wisdom is a divine attribute.
FlatteryB. Dale 2 Samuel 14:20
The Woman of TekoahB. Dale 2 Samuel 14:1-20
The Parable of the Woman of TekoaA London Minister2 Samuel 14:5-20
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Affairs, Angel, Appearance, Bring, Business, Change, Changed, Course, Face, Fetch, Form, Happens, Hoping, Joab, Jo'ab, Matter, Messenger, Order, Present, Round, Servant, Situation, Speech, Turn, Wisdom, Wise
Dictionary of Bible Themes
2 Samuel 14:20

     8365   wisdom, human
     8367   wisdom, importance of

2 Samuel 14:1-20

     5383   lawsuits

2 Samuel 14:1-24

     6682   mediation

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:17-20

     5863   flattery

2 Samuel 14:18-20

     8228   discernment, examples

2 Samuel 14:19-22

     5861   favour, human

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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