2 Samuel 14:13
The woman asked, "Why have you devised a thing like this against the people of God? When the king says this, does he not convict himself, since he has not brought back his own banished son?
The woman asked, “Why have you devised a thing like this against the people of God?
This phrase is part of a narrative where a wise woman from Tekoa approaches King David. The context is a parable-like story orchestrated by Joab to persuade David to reconcile with his estranged son Absalom. The "people of God" refers to the Israelites, highlighting the communal impact of David's personal decisions. The woman's question challenges David's actions, suggesting that his decisions have broader implications for the nation. This reflects the biblical principle that leaders' actions affect their people, as seen in other scriptures like 1 Kings 12:13-14, where Rehoboam's decision impacts the kingdom.

When the king says this,
The woman refers to a hypothetical situation presented to David, which mirrors his own circumstances. This technique of using parables or indirect stories to reveal truth is seen elsewhere in scripture, such as Nathan's parable to David in 2 Samuel 12:1-7. It is a method to provoke self-reflection and realization of one's own faults.

does he not convict himself,
The phrase suggests self-incrimination, as David's judgment on the hypothetical situation indirectly condemns his own actions regarding Absalom. This mirrors the biblical theme of self-awareness and repentance, as seen in Psalm 51, where David acknowledges his sin. The concept of self-conviction is also echoed in Romans 2:1, where Paul speaks of judging others while doing the same things.

since he has not brought back his own banished son?
This refers to Absalom, who was in exile after killing his brother Amnon. The cultural context of banishment in ancient Israel often involved familial and tribal tensions, as seen in Genesis 21:10 with Hagar and Ishmael. The return of a banished individual can symbolize forgiveness and restoration, themes central to the gospel message. Absalom's situation foreshadows the reconciliation offered through Christ, who brings back the "banished" into the family of God, as seen in Ephesians 2:12-13.

Persons / Places / Events
1. Joab
The commander of King David's army who orchestrates a plan to reconcile David with his estranged son, Absalom, by using a wise woman from Tekoa.

2. The Wise Woman of Tekoa
A woman chosen by Joab to present a parable to King David, aiming to persuade him to bring Absalom back to Jerusalem.

3. King David
The ruler of Israel, who is in a moral and emotional conflict regarding his son Absalom, who has been banished for killing his brother Amnon.

4. Absalom
David's son, who is in exile after avenging his sister Tamar by killing Amnon, David's other son.

5. Tekoa
A town in Judah, known for its wise inhabitants, from where the woman who speaks to David is brought.
Teaching Points
The Power of Parables
Parables can be powerful tools for revealing truth and prompting self-reflection. The wise woman’s account helps David see his own situation more clearly.

Self-Conviction
David's realization of his own inconsistency highlights the importance of self-examination and aligning our actions with our beliefs.

Reconciliation and Forgiveness
The passage underscores the necessity of reconciliation, especially within families, and the courage it takes to forgive and restore relationships.

God’s Justice and Mercy
The tension between justice and mercy is evident in David's dilemma, reminding us of God's perfect balance of these attributes.

Leadership and Responsibility
As a leader, David's actions have broader implications for the people of Israel, teaching us about the responsibility leaders have to act justly and mercifully.
Bible Study Questions
1. How does the wise woman’s approach to King David illustrate the effectiveness of using accounts or parables to convey truth?

2. In what ways does David’s situation with Absalom reflect the broader theme of reconciliation found throughout the Bible?

3. How can we apply the principle of self-examination in our own lives to ensure our actions align with our beliefs?

4. What are some practical steps we can take to reconcile with someone from whom we are estranged, based on biblical teachings?

5. How does understanding God’s balance of justice and mercy help us navigate conflicts in our own lives?
Connections to Other Scriptures
Genesis 4
The account of Cain and Abel, which parallels the theme of familial conflict and the consequences of sin.

Luke 15
The Parable of the Prodigal Son, which reflects themes of forgiveness and reconciliation within a family.

Matthew 18
Jesus' teaching on forgiveness and reconciliation, emphasizing the importance of restoring relationships.
The Woman of TekoahB. Dale 2 Samuel 14:1-20
The Parable of the Woman of TekoaA London Minister2 Samuel 14:5-20
People
Absalom, Joab, Tamar, Zeruiah
Places
Geshur, Jerusalem, Tekoa
Topics
Banished, Bring, Convict, Convicts, Decision, Devised, Faulty, Fetch, Giving, God's, Guilty, Hast, Home, Inasmuch, Outcast, Planned, Saying, Says, Speak, Speaking, Thus, Wherefore, Wrong, Yea
Dictionary of Bible Themes
2 Samuel 14:13

     6632   conviction

2 Samuel 14:1-20

     5383   lawsuits

2 Samuel 14:1-24

     6682   mediation

2 Samuel 14:1-33

     6684   mediator

2 Samuel 14:4-14

     5438   parables

2 Samuel 14:13-14

     5485   punishment, legal aspects

Library
God's Banished Ones
'God doth devise means, that His banished be not expelled from Him.' 2 SAMUEL xiv. 14. David's good-for-nothing son Absalom had brought about the murder of one of his brothers, and had fled the country. His father weakly loved the brilliant blackguard, and would fain have had him back, but was restrained by a sense of kingly duty. Joab, the astute Commander-in- chief, a devoted friend of David, saw how the land lay, and formed a plan to give the king an excuse for doing what he wished to do. So
Alexander Maclaren—Expositions of Holy Scripture

The Barley Field on Fire
Omitting the sin of the deed, we have here a picture of what is often done by our gracious God, with the wisest and best design. Often he sendeth for us, not for his profit, but for ours. He would have us come near to him and receive a blessing at his hands; but we are foolish and cold-hearted and wicked, and we will not come. He, knowing that we will not come by any other means, sendeth a serious trial: he sets our barley-field on fire; which he has a right to do, seeing our barley-fields are far
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 14:13 NIV
2 Samuel 14:13 NLT
2 Samuel 14:13 ESV
2 Samuel 14:13 NASB
2 Samuel 14:13 KJV

2 Samuel 14:13 Commentaries

Bible Hub
2 Samuel 14:12
Top of Page
Top of Page