2 Samuel 13:34
Meanwhile, Absalom had fled. When the young man standing watch looked up, he saw many people coming down the road west of him, along the side of the hill. And the watchman went and reported to the king, "I see men coming from the direction of Horonaim, along the side of the hill."
Now Absalom fled
The Hebrew root for "fled" is "נָס" (nas), which conveys a sense of urgency and desperation. Absalom's flight is a pivotal moment, reflecting the consequences of his actions against Amnon. This act of fleeing is not just physical but also symbolic of the brokenness within David's family. Historically, this moment sets the stage for Absalom's eventual rebellion against his father, King David. It highlights the theme of sin and its repercussions, a recurring motif in the narrative of David's life.

And the young man who was the watchman
The role of a "watchman" in ancient Israel was crucial for the safety and security of a city or a household. The Hebrew term "צֹפֶה" (tsofeh) implies vigilance and alertness. This young man's position signifies the importance of being spiritually watchful, a theme echoed throughout Scripture. In a broader sense, it serves as a reminder for believers to remain vigilant against spiritual dangers and to be aware of the movements and changes in their spiritual environment.

lifted up his eyes and looked
The phrase "lifted up his eyes" is often used in Scripture to denote a moment of realization or revelation. In Hebrew, "נָשָׂא עֵינָיו" (nasa enav) suggests an intentional act of seeking understanding or insight. This action by the watchman is symbolic of the need for spiritual discernment. It encourages believers to actively seek God's perspective in times of uncertainty and to be open to His revelations.

and behold, many people were coming
The word "behold" (הִנֵּה, hinneh) is an invitation to pay attention and to witness something significant. The arrival of "many people" indicates a gathering or movement that is noteworthy. In the context of Absalom's story, it foreshadows the support he will garner in his future rebellion. This serves as a reminder of the power of influence and the importance of aligning oneself with God's will rather than the whims of the crowd.

from the road behind him by the side of the mountain
The "road" and "mountain" are significant in biblical symbolism. Roads often represent life's journey and the choices one makes, while mountains can symbolize challenges or places of divine encounter. The specific mention of the road "behind him" suggests a past that is catching up, a theme prevalent in Absalom's narrative. It underscores the idea that one's past actions can have lasting consequences, and it calls believers to seek God's guidance in navigating their life's path.

Persons / Places / Events
1. Absalom
The third son of King David, known for his handsome appearance and later rebellion against his father. In this context, he flees after orchestrating the murder of his half-brother Amnon.

2. The Watchman
A young man tasked with keeping watch, who observes the people approaching from the west. His role is crucial in alerting others to the movement of people, indicating a change in the situation.

3. The Road West
The direction from which the people are coming, possibly indicating a route of escape or approach. This geographical detail adds to the account's tension and urgency.

4. The Hill
A specific location mentioned as a point of reference for the watchman. It serves as a vantage point for observing the unfolding events.

5. Amnon
Although not directly mentioned in this verse, Amnon's murder by Absalom is the catalyst for the events described. His actions against his sister Tamar set off a chain of tragic events within David's family.
Teaching Points
The Consequences of Sin
Absalom's actions are a direct result of unchecked sin within David's family. Sin often leads to further sin, creating a cycle of destruction.

The Importance of Vigilance
The role of the watchman highlights the need for vigilance in our spiritual lives. We must be watchful for signs of danger or sin creeping into our lives.

Family Dynamics and Responsibility
The account underscores the importance of addressing issues within the family promptly and justly. David's failure to deal with Amnon's sin led to greater tragedy.

God's Sovereignty Amidst Chaos
Despite the chaos and sinfulness of human actions, God's sovereign plan is still at work. We can trust that He is in control, even when situations seem dire.
Bible Study Questions
1. How does Absalom's response to Amnon's sin reflect the dangers of harboring bitterness and seeking revenge? Consider connections to Romans 12:19.

2. In what ways can we act as spiritual watchmen in our own lives and communities, being vigilant against sin and temptation?

3. How does the account of Absalom and Amnon illustrate the importance of parental responsibility and leadership within the family? Reflect on Ephesians 6:4.

4. What lessons can we learn from David's handling of his family's issues, and how can we apply these lessons to our own family dynamics?

5. How can we find comfort in God's sovereignty when faced with the consequences of sin and chaos in our lives, as seen in Romans 8:28?
Connections to Other Scriptures
Genesis 4
The account of Cain and Abel parallels the theme of familial violence and the consequences of sin within a family.

2 Samuel 15
Absalom's later rebellion against David connects to his earlier actions and character development, showing a pattern of defiance and ambition.

Psalm 55
David's lament over betrayal by a close friend can be seen as reflective of his experiences with his sons, particularly Absalom.

Proverbs 6:16-19
The list of things the Lord hates includes shedding innocent blood and sowing discord among brothers, which relates to the actions of Absalom and Amnon.
ChastisementR. E. Faulkner.2 Samuel 13:30-37
Parental SorrowsB. Dale 2 Samuel 13:30-39
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Absalom, Ab'salom, Band, Behind, Behold, Direction, Fled, Fleeth, Flight, Hill, Hillside, Hill-side, Horonaim, Horona'im, Horons, Kept, Lifted, Lifteth, Lifting, Mountain, Raised, Road, Roundabout, Saying, Slope, Standing, Watch, Watched, Watching, Watchman, West
Dictionary of Bible Themes
2 Samuel 13:34

     4857   west
     5319   fugitives
     5611   watchman

2 Samuel 13:23-36

     5737   sisters

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Samuel 13:34 NIV
2 Samuel 13:34 NLT
2 Samuel 13:34 ESV
2 Samuel 13:34 NASB
2 Samuel 13:34 KJV

2 Samuel 13:34 Commentaries

Bible Hub
2 Samuel 13:33
Top of Page
Top of Page