2 Samuel 13:34
Meanwhile, Absalom had fled. When the young man standing watch looked up, he saw many people coming down the road west of him, along the side of the hill. And the watchman went and reported to the king, "I see men coming from the direction of Horonaim, along the side of the hill."
Meanwhile, Absalom had fled.
Absalom's flight is a direct consequence of his murder of Amnon, his half-brother, as revenge for the rape of his sister Tamar. This act of vengeance and subsequent escape highlights the cycle of violence and familial discord within King David's household, fulfilling Nathan's prophecy of turmoil in David's family (2 Samuel 12:10-12). Absalom's actions and escape foreshadow his later rebellion against David, illustrating the theme of sin's consequences and the breakdown of family unity.

When the young man standing watch looked up,
The presence of a watchman indicates the importance of vigilance and security in ancient Israelite society, especially in times of political unrest. Watchmen were stationed to observe and report any approaching threats or significant movements, reflecting the constant need for awareness in a kingdom often surrounded by enemies and internal strife.

he saw many people coming down the road west of him,
The road mentioned here is likely a significant route for travel and communication, emphasizing the strategic importance of roads in ancient times. The direction "west" may indicate movement towards Jerusalem, the political and spiritual center of Israel, suggesting the gravity of the situation as it unfolds.

along the side of the hill.
The geographical reference to the hill provides a visual setting that is common in the hilly terrain of Israel. Hills often served as natural fortifications and vantage points, which were crucial for defense and observation. This setting underscores the tactical considerations in ancient warfare and communication.

And the watchman went and reported to the king,
The watchman's duty to report directly to the king underscores the hierarchical structure of communication and authority in the royal court. It reflects the king's reliance on his servants for information and the importance of accurate intelligence in decision-making processes.

“I see men coming from the direction of Horonaim,
Horonaim is a location mentioned in other biblical texts, such as Isaiah 15:5 and Jeremiah 48:3-5, often associated with Moab. This reference may indicate a route or direction known to the original audience, suggesting a connection or potential threat from neighboring regions. It highlights the interconnectedness of the ancient Near Eastern world and the constant movement of people and information.

along the side of the hill.”
Reiterating the geographical setting, this phrase emphasizes the watchman's careful observation and the importance of terrain in understanding and interpreting events. The repeated mention of the hill may also symbolize the challenges and obstacles faced by the characters in the narrative, both physically and metaphorically.

Persons / Places / Events
1. Absalom
The third son of King David, known for his handsome appearance and later rebellion against his father. In this context, he flees after orchestrating the murder of his half-brother Amnon.

2. The Watchman
A young man tasked with keeping watch, who observes the people approaching from the west. His role is crucial in alerting others to the movement of people, indicating a change in the situation.

3. The Road West
The direction from which the people are coming, possibly indicating a route of escape or approach. This geographical detail adds to the account's tension and urgency.

4. The Hill
A specific location mentioned as a point of reference for the watchman. It serves as a vantage point for observing the unfolding events.

5. Amnon
Although not directly mentioned in this verse, Amnon's murder by Absalom is the catalyst for the events described. His actions against his sister Tamar set off a chain of tragic events within David's family.
Teaching Points
The Consequences of Sin
Absalom's actions are a direct result of unchecked sin within David's family. Sin often leads to further sin, creating a cycle of destruction.

The Importance of Vigilance
The role of the watchman highlights the need for vigilance in our spiritual lives. We must be watchful for signs of danger or sin creeping into our lives.

Family Dynamics and Responsibility
The account underscores the importance of addressing issues within the family promptly and justly. David's failure to deal with Amnon's sin led to greater tragedy.

God's Sovereignty Amidst Chaos
Despite the chaos and sinfulness of human actions, God's sovereign plan is still at work. We can trust that He is in control, even when situations seem dire.
Bible Study Questions
1. How does Absalom's response to Amnon's sin reflect the dangers of harboring bitterness and seeking revenge? Consider connections to Romans 12:19.

2. In what ways can we act as spiritual watchmen in our own lives and communities, being vigilant against sin and temptation?

3. How does the account of Absalom and Amnon illustrate the importance of parental responsibility and leadership within the family? Reflect on Ephesians 6:4.

4. What lessons can we learn from David's handling of his family's issues, and how can we apply these lessons to our own family dynamics?

5. How can we find comfort in God's sovereignty when faced with the consequences of sin and chaos in our lives, as seen in Romans 8:28?
Connections to Other Scriptures
Genesis 4
The account of Cain and Abel parallels the theme of familial violence and the consequences of sin within a family.

2 Samuel 15
Absalom's later rebellion against David connects to his earlier actions and character development, showing a pattern of defiance and ambition.

Psalm 55
David's lament over betrayal by a close friend can be seen as reflective of his experiences with his sons, particularly Absalom.

Proverbs 6:16-19
The list of things the Lord hates includes shedding innocent blood and sowing discord among brothers, which relates to the actions of Absalom and Amnon.
ChastisementR. E. Faulkner.2 Samuel 13:30-37
Parental SorrowsB. Dale 2 Samuel 13:30-39
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Absalom, Ab'salom, Band, Behind, Behold, Direction, Fled, Fleeth, Flight, Hill, Hillside, Hill-side, Horonaim, Horona'im, Horons, Kept, Lifted, Lifteth, Lifting, Mountain, Raised, Road, Roundabout, Saying, Slope, Standing, Watch, Watched, Watching, Watchman, West
Dictionary of Bible Themes
2 Samuel 13:34

     4857   west
     5319   fugitives
     5611   watchman

2 Samuel 13:23-36

     5737   sisters

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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