2 Samuel 13:33
So now, my lord the king, do not take to heart the report that all the sons of the king are dead. Only Amnon is dead."
So now, my lord the king
This phrase is a respectful address to King David, highlighting the hierarchical structure and the reverence expected in communication with a monarch. In the context of ancient Israel, the king was seen as God's anointed leader, and addressing him with such respect was customary. This reflects the cultural norms of the time, where authority figures were approached with deference.

do not take to heart the report
The phrase "do not take to heart" suggests an attempt to calm or reassure. In biblical times, news was often spread by word of mouth, and initial reports could be exaggerated or inaccurate. The speaker is urging King David not to be overwhelmed by the initial, possibly misleading, news. This reflects a common biblical theme of seeking truth and not being swayed by rumors or fear, as seen in Proverbs 18:13, which warns against answering a matter before hearing it fully.

that all the sons of the king are dead
This part of the message addresses a specific fear that King David might have had—that all his heirs were killed. The context here is the aftermath of Absalom's revenge against Amnon for the rape of their sister Tamar. The fear of losing all his sons would have been devastating for David, not only personally but also for the future of his dynasty. This reflects the importance of lineage and succession in the ancient Near Eastern context, where the continuity of a royal line was crucial for maintaining power and stability.

Only Amnon is dead.
This statement clarifies the situation, indicating that the tragedy is not as extensive as initially feared. Amnon's death is significant because he was the firstborn son of David and the heir apparent. His death, orchestrated by Absalom, sets off a chain of events that leads to further family and national turmoil. This reflects the biblical theme of the consequences of sin, as Amnon's actions against Tamar and Absalom's subsequent revenge both stem from moral failings. The death of Amnon also foreshadows the eventual downfall of Absalom, illustrating the destructive cycle of sin and retribution within David's family.

Persons / Places / Events
1. David
The King of Israel, father of Amnon and Absalom. He is a central figure in this account, dealing with the consequences of his family's sins and turmoil.

2. Amnon
The eldest son of David, who was killed by his brother Absalom as retribution for the rape of their sister Tamar.

3. Absalom
Another son of David, who orchestrated the murder of Amnon to avenge his sister Tamar's dishonor.

4. Tamar
The daughter of David, who was raped by her half-brother Amnon, setting off a chain of tragic events within David's family.

5. Jonadab
The son of Shimeah, David's brother, who informs David that only Amnon is dead, not all his sons, and who had previously advised Amnon on how to carry out his sinful desire.
Teaching Points
The Consequences of Sin
Sin often has far-reaching and devastating consequences, not only for the sinner but also for those around them. David's past sins set a precedent for his children.

The Importance of Justice and Mercy
Absalom's actions, though motivated by a desire for justice, were not aligned with God's ways. True justice must be tempered with mercy and follow God's law.

The Role of Wise Counsel
Jonadab's earlier advice to Amnon led to sin and destruction. It is crucial to seek godly counsel and wisdom in our decisions.

The Impact of Family Dynamics
The dysfunction in David's family highlights the importance of addressing issues openly and biblically within the family unit.

Trusting God's Sovereignty
Even in the midst of chaos and tragedy, God remains sovereign. Believers are called to trust in His ultimate plan and justice.
Bible Study Questions
1. How does the account of Amnon and Absalom reflect the principle of sowing and reaping as described in Galatians 6:7-8?

2. In what ways can we ensure that the counsel we receive and give aligns with biblical principles, as opposed to Jonadab's advice to Amnon?

3. How can we apply the lessons of justice and mercy from this passage to conflicts within our own families or communities?

4. What steps can we take to address and heal family dysfunctions in a way that honors God, as seen in the consequences of David's family dynamics?

5. How can we find comfort and assurance in God's sovereignty when facing the consequences of sin, either our own or others', as demonstrated in this account?
Connections to Other Scriptures
Genesis 4
The account of Cain and Abel, which parallels the theme of sibling rivalry and murder.

2 Samuel 12
Nathan's prophecy to David about the sword never departing from his house, which is fulfilled in these events.

Proverbs 6:16-19
Lists things the Lord hates, including shedding innocent blood and devising wicked schemes, which are evident in this account.

Galatians 6:7-8
The principle of sowing and reaping, as David's past sins seem to have repercussions in his family.
The Crime of AmnonB. Dale 2 Samuel 13:1-33
ChastisementR. E. Faulkner.2 Samuel 13:30-37
Parental SorrowsB. Dale 2 Samuel 13:30-39
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Alone, Amnon, Dead, Died, Heart, Idea, King's, Lay, Namely, Report, Saying, Sons, Suppose
Dictionary of Bible Themes
2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:23-36

     5737   sisters

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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