2 Samuel 13:10
Then Amnon said to Tamar, "Bring the food into the bedroom, so that I may eat it from your hand." Tamar took the cakes she had made and went to her brother Amnon's bedroom.
Then Amnon said to Tamar
Amnon, the firstborn son of King David, is a central figure in this narrative. His actions are pivotal in the unfolding of family tragedy. Tamar, his half-sister, is the daughter of David and Maacah. The mention of Amnon's command highlights the power dynamics and familial relationships within the royal household. This moment foreshadows the impending violation and reflects the moral decline within David's family, a consequence of David's own sins (2 Samuel 12:10-12).

“Bring the food into the bedroom
The request to bring food into the bedroom is significant, as it sets the stage for the private and intimate setting where the subsequent events occur. In ancient Near Eastern culture, the bedroom was a place of privacy, and Amnon's request is a manipulation of this cultural norm. The act of eating together was often a sign of fellowship and trust, which Amnon exploits for his own purposes.

so that I may eat it from your hand.”
Eating from someone's hand implies a level of intimacy and trust. Amnon's request is deceitful, as he uses the guise of illness and vulnerability to lure Tamar into a situation where he can overpower her. This phrase underscores the betrayal of familial trust and the perversion of cultural customs for selfish desires.

Tamar took the cakes she had made
Tamar's actions demonstrate her obedience and innocence. She fulfills her brother's request, unaware of his intentions. The mention of cakes, a common food item, emphasizes the normalcy and domesticity of her task, contrasting sharply with the violation that follows. This moment highlights Tamar's role as a victim and her lack of agency in the unfolding events.

and went to her brother Amnon’s bedroom.
Tamar's entry into Amnon's bedroom marks the transition from a public to a private setting, where the violation occurs. The bedroom, a place meant for rest and safety, becomes a site of betrayal and violence. This phrase underscores the theme of familial dysfunction and the consequences of unchecked sin within David's household. The narrative serves as a cautionary tale about the destructive power of lust and the importance of justice and righteousness.

Persons / Places / Events
1. Amnon
The firstborn son of King David, known for his lustful desire for his half-sister Tamar, which leads to a grievous sin.

2. Tamar
The daughter of King David and sister of Absalom, known for her beauty and tragic victimization by her half-brother Amnon.

3. David
The King of Israel, father of Amnon, Tamar, and Absalom, whose family experiences turmoil and tragedy.

4. Absalom
Tamar's full brother, who later seeks revenge against Amnon for his actions against Tamar.

5. The Bedroom
The private setting where Amnon's deceitful plan unfolds, symbolizing a place of vulnerability and betrayal.
Teaching Points
The Deceptive Nature of Sin
Amnon's request to Tamar to bring food into the bedroom under the guise of care reveals how sin often disguises itself as something innocent or necessary. Believers must be vigilant and discerning to recognize and resist sin's deceitful nature.

The Importance of Boundaries
Tamar's tragic experience underscores the need for clear moral and relational boundaries. Christians are called to uphold purity and protect themselves and others from situations that could lead to temptation or harm.

The Consequences of Lust
Amnon's unchecked lust leads to devastating consequences for himself, Tamar, and their entire family. This serves as a warning about the destructive power of lust and the importance of self-control and accountability.

The Role of Justice and Mercy
The aftermath of Amnon's sin raises questions about justice and mercy. While human justice may fail, God's justice is perfect, and His mercy is available to all who repent.

The Impact of Family Dynamics
The account highlights how family dynamics and parental influence can affect individual behavior. It encourages believers to foster healthy, godly relationships within their families.
Bible Study Questions
1. How does Amnon's request to Tamar reflect the deceptive nature of sin, and what steps can we take to guard against similar deceptions in our lives?

2. In what ways does the account of Amnon and Tamar illustrate the importance of setting and respecting boundaries? How can we apply this principle in our relationships today?

3. What are the consequences of unchecked lust as seen in this passage, and how can we cultivate self-control and accountability in our lives?

4. How does the response of David and Absalom to Amnon's actions inform our understanding of justice and mercy? How can we balance these in our own lives?

5. What lessons can we learn from the family dynamics in this account, and how can we apply them to foster healthier relationships within our own families?
Connections to Other Scriptures
Genesis 34
The account of Dinah and Shechem, which similarly involves the violation of a woman and the subsequent family turmoil.

Leviticus 18:9
The law against uncovering the nakedness of a sister, highlighting the gravity of Amnon's sin.

Proverbs 6:32
The consequences of adultery and sexual sin, which lead to personal and familial destruction.

Galatians 5:19-21
The works of the flesh, including sexual immorality, which are contrary to the Spirit and lead to judgment.
Absalom and AmnonW. G. Blaikie, D. D.2 Samuel 13:1-29
Amnon and Absalom: -- Examples of Short-Circuited Lives2 Samuel 13:1-29
Parental FailureW. G. Blaikie, D. D.2 Samuel 13:1-29
Purity At All CostNewton Jones.2 Samuel 13:1-29
The Wickedness of AmnonJ. Parker, D. D.2 Samuel 13:1-29
Vengeance Upon the WrongdoerTytler's History2 Samuel 13:1-29
The Crime of AmnonB. Dale 2 Samuel 13:1-33
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Amnon, Amnon's, Bedroom, Bread, Bring, Bringeth, Brother, Cakes, Chamber, Dish, Eat, Inner, Meat, Prepared, Room, Taketh, Tamar
Dictionary of Bible Themes
2 Samuel 13:1-11

     5920   pretence
     8830   suspicion

2 Samuel 13:1-14

     5940   searching

2 Samuel 13:1-19

     5707   male and female

2 Samuel 13:1-20

     5737   sisters

2 Samuel 13:1-21

     5087   David, reign of

2 Samuel 13:1-22

     8340   self-respect

2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:5-10

     4438   eating

2 Samuel 13:6-14

     5674   daughters

2 Samuel 13:7-14

     8339   self-control

2 Samuel 13:10-14

     6189   immorality, examples

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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