2 Samuel 12:29
So David assembled all the troops and went to Rabbah; and he fought against it and captured it.
So David assembled all the troops
David, as king, had the authority and responsibility to lead Israel in battle. This phrase indicates his role as a military leader and his ability to mobilize the entire army. The assembling of troops signifies a united effort, reflecting the unity of Israel under David's leadership. This action follows Nathan's confrontation with David over his sin with Bathsheba, showing David's return to his kingly duties. The gathering of troops also highlights the importance of collective action in achieving victory, a theme seen throughout the Old Testament, such as in the battles led by Joshua.

and went to Rabbah;
Rabbah was the capital city of the Ammonites, located in present-day Amman, Jordan. It was a significant city due to its strategic location and resources. The Ammonites were descendants of Lot, and their relationship with Israel was often contentious. David's campaign against Rabbah was part of a larger conflict with the Ammonites, which began in 2 Samuel 10. The city was well-fortified, making its capture a notable military achievement. This action also fulfilled God's promise to give Israel victory over its enemies, as seen in Deuteronomy 20:1-4.

and he fought against it
David's direct involvement in the battle underscores his commitment to his role as king and warrior. This phrase indicates that David was not just a distant commander but actively participated in the military campaign. His presence would have been a morale booster for the troops. The act of fighting against Rabbah can be seen as a form of divine justice, as the Ammonites had previously humiliated David's envoys (2 Samuel 10:1-5). This engagement also reflects the biblical principle of confronting and overcoming evil, as seen in Ephesians 6:10-18.

and captured it.
The capture of Rabbah marked a significant victory for Israel and demonstrated God's favor upon David despite his previous sins. This victory secured Israel's dominance over the Ammonites and expanded its territory. The capture of the city also fulfilled the prophetic words of Nathan, who had assured David of God's continued support (2 Samuel 7:8-16). In a typological sense, David's victory can be seen as a foreshadowing of Christ's ultimate victory over sin and death, as Christ is often depicted as a conquering king in the New Testament (Revelation 19:11-16).

Persons / Places / Events
1. David
The King of Israel, known for his leadership, military prowess, and his heart for God. Despite his sins, he is a central figure in the Bible, often seen as a man after God's own heart.

2. Rabbah
The capital city of the Ammonites, located in present-day Jordan. It was a significant city during the time of David and was the focus of his military campaign.

3. The Troops
The army of Israel, led by King David, who were instrumental in the capture of Rabbah.

4. The Ammonites
A neighboring nation of Israel, often in conflict with them. The capture of their capital, Rabbah, was a significant military victory for Israel.

5. The Event
The capture of Rabbah by David and his troops, marking a decisive victory in the ongoing conflict with the Ammonites.
Teaching Points
Leadership and Responsibility
David's role in leading his troops to victory at Rabbah demonstrates the importance of responsible leadership. Despite personal failures, leaders are called to fulfill their duties.

Consequences of Sin
The capture of Rabbah occurs in the context of David's repentance after his sin with Bathsheba. It serves as a reminder that while God forgives, the consequences of sin can still unfold.

God's Sovereignty in Victory
The victory at Rabbah underscores God's sovereignty and faithfulness to His people, even when they falter. It is a testament to God's ability to bring about His purposes through imperfect individuals.

Repentance and Restoration
David's life illustrates the power of genuine repentance and God's willingness to restore those who turn back to Him with a contrite heart.

The Importance of Obedience
The account encourages believers to remain obedient to God's commands, as disobedience can lead to personal and communal consequences.
Bible Study Questions
1. How does David's leadership in the capture of Rabbah reflect both his strengths and weaknesses as a leader?

2. In what ways does the account of Rabbah's capture illustrate the consequences of sin and the possibility of redemption?

3. How can we apply the lessons of David's repentance and God's forgiveness in our own lives today?

4. What does the victory at Rabbah teach us about God's sovereignty and His ability to use flawed individuals for His purposes?

5. How can we ensure that we remain obedient to God's commands, and what steps can we take to seek forgiveness and restoration when we fall short?
Connections to Other Scriptures
1 Chronicles 20:1-3
This passage provides a parallel account of the capture of Rabbah, offering additional details about the event and its aftermath.

2 Samuel 11
The background of David's sin with Bathsheba and the subsequent events leading to the siege of Rabbah, highlighting the consequences of David's actions.

Psalm 51
David's psalm of repentance, which is traditionally linked to his sin with Bathsheba and the events surrounding the capture of Rabbah.
The Fall of RabbahB. Dale 2 Samuel 12:26-31
People
Ammonites, Bathsheba, David, Jedidiah, Joab, Milcom, Nathan, Saul, Solomon, Uriah, Urijah
Places
Jerusalem, Rabbah
Topics
Army, Attacked, Captured, Captureth, Collected, David, Entire, Fighteth, Fought, Gathered, Gathereth, Got, Mustered, Rabbah, War
Dictionary of Bible Themes
2 Samuel 12:29-31

     7240   Jerusalem, history
     7447   slavery, in OT

Library
David and Nathan
'And David said unto Nathan, I have sinned against the Lord. And Nathan said unto David, The Lord also hath put away thy sin.'--2 SAMUEL xii. 13. We ought to be very thankful that Scripture never conceals the faults of its noblest men. High among the highest of them stands the poet- king. Whoever, for nearly three thousand years, has wished to express the emotions of trust in God, longing after purity, aspiration, and rapture of devotion, has found that his words have been before him. And this man
Alexander Maclaren—Expositions of Holy Scripture

Thou Art the Man
'And David said to Nathan, As the Lord liveth, the man that hath done this thing shall surely die; because he did this thing, and because he had no pity. And Nathan said to David, Thou art the man.'--2 SAMUEL xii. 5-7. Nathan's apologue, so tenderly beautiful, takes the poet-king on the most susceptible side of his character. All his history shows him as a man of wonderfully sweet, chivalrous, generous, swiftly compassionate nature. And so, when he hears the story of a mean, heartless selfishness,
Alexander Maclaren—Expositions of Holy Scripture

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Cleansing.
As there are conditions requiring to be complied with in order to the obtaining of salvation, before one can be justified, e. g., conviction of sin, repentance, faith; so there are conditions for full salvation, for being "filled with the Holy Ghost." Conviction of our need is one, conviction of the existence of the blessing is another; but these have been already dealt with. "Cleansing" is another; before one can be filled with the Holy Ghost, one's heart must be "cleansed." "Giving them the Holy
John MacNeil—The Spirit-Filled Life

That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

How the Poor and the Rich Should be Admonished.
(Admonition 3.) Differently to be admonished are the poor and the rich: for to the former we ought to offer the solace of comfort against tribulation, but in the latter to induce fear as against elation. For to the poor one it is said by the Lord through the prophet, Fear not, for thou shalt not be confounded (Isai. liv. 4). And not long after, soothing her, He says, O thou poor little one, tossed with tempest (Ibid. 11). And again He comforts her, saying, I have chosen thee in the furnace of
Leo the Great—Writings of Leo the Great

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Preparatory Service; Sometimes Called the Confessional Service.
In our examination of the nature and meaning of the Lord's Supper, we have found that it is indeed a most important and holy Sacrament. It is in fact the most sacred of all the ordinances of the Church on earth. There is nothing beyond it--nothing so heavenly, on this side heaven, as this Feast. Nowhere else does the believer approach so near to heaven as when he stands or kneels, as a communicant at this altar, the Holy of Holies in the Church of Christ. What a solemn act! To approach this altar,
G. H. Gerberding—The Way of Salvation in the Lutheran Church

The Right Understanding of the Law
Thou shalt have no other Gods before me.' Exod 20: 3. Before I come to the commandments, I shall answer questions, and lay down rules respecting the moral law. What is the difference between the moral laud and the gospel? (1) The law requires that we worship God as our Creator; the gospel, that we worship him in and through Christ. God in Christ is propitious; out of him we may see God's power, justice, and holiness: in him we see his mercy displayed. (2) The moral law requires obedience, but gives
Thomas Watson—The Ten Commandments

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

The Eighth Commandment
Thou shalt not steal.' Exod 20: 15. AS the holiness of God sets him against uncleanness, in the command Thou shalt not commit adultery;' so the justice of God sets him against rapine and robbery, in the command, Thou shalt not steal.' The thing forbidden in this commandment, is meddling with another man's property. The civil lawyers define furtum, stealth or theft to be the laying hands unjustly on that which is another's;' the invading another's right. I. The causes of theft. [1] The internal causes
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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