2 Samuel 10:5
When this was reported to David, he sent messengers to meet the men, since they had been thoroughly humiliated. The king told them, "Stay in Jericho until your beards have grown back, and then return."
When this was reported to David
David, the king of Israel, was informed of the mistreatment of his envoys by the Ammonites. This reflects the communication network and loyalty within David's kingdom. The report signifies the importance of maintaining honor and respect in diplomatic relations, a theme consistent throughout the Old Testament.

he sent messengers to meet the men
David's response to send messengers shows his concern and leadership. It highlights the role of messengers in ancient times as vital links in communication. This action also demonstrates David's empathy and responsibility as a leader, ensuring his men were cared for after their humiliation.

since they had been thoroughly humiliated
The humiliation involved the shaving of half their beards and cutting their garments, acts of deep disgrace in ancient Near Eastern culture. Beards were symbols of dignity and masculinity, and their partial removal was a severe insult. This incident underscores the cultural significance of honor and shame in biblical times.

The king told them, “Stay in Jericho
Jericho, a city with historical and strategic importance, served as a place of refuge and recovery. Its location near the Jordan River made it a suitable place for the men to stay temporarily. Jericho's mention connects to its earlier biblical significance, such as the conquest under Joshua.

until your beards have grown back
This phrase indicates a period of healing and restoration. The regrowth of their beards symbolizes the restoration of their honor and dignity. It reflects the biblical theme of redemption and the importance of personal and communal honor.

and then return.”
David's instruction to return after their beards had grown back signifies a return to normalcy and reintegration into the community. It highlights the importance of timing and readiness in leadership decisions. This also reflects the biblical principle of restoration before re-engagement in public life.

Persons / Places / Events
1. David
The King of Israel, known for his leadership and heart for God. In this passage, he shows compassion and wisdom in dealing with his humiliated men.

2. Messengers
These are the men sent by David to express condolences to Hanun, the new king of the Ammonites, but they were humiliated by having half their beards shaved and their garments cut.

3. Jericho
A city in Israel where David instructs his humiliated men to stay until their beards grow back, symbolizing a place of refuge and restoration.

4. Hanun
The new king of the Ammonites who, misled by his advisors, humiliates David's messengers, leading to conflict.

5. Ammonites
A neighboring nation to Israel, often in conflict with them. Their actions in this chapter lead to a war with Israel.
Teaching Points
Compassionate Leadership
David's response to his men's humiliation shows the importance of caring for those under our leadership, providing them with time and space for restoration.

Cultural Sensitivity
Understanding cultural symbols and their significance can help us navigate conflicts and misunderstandings more effectively.

Restoration and Healing
Just as David provided a place for his men to heal, we should seek places and times of restoration in our own lives when we face humiliation or defeat.

Wisdom in Conflict
David's decision to wait and not immediately retaliate against the Ammonites shows the value of patience and wisdom in handling conflicts.
Bible Study Questions
1. How does David's response to his humiliated men reflect his character as a leader, and what can we learn from this in our own leadership roles?

2. In what ways does the cultural significance of beards in ancient Israel enhance our understanding of the humiliation experienced by David's messengers?

3. How can we apply the principle of seeking restoration and healing in our own lives when we face situations of shame or embarrassment?

4. Compare David's response to the Ammonites with Jesus' teaching in the New Testament about responding to enemies. How can we reconcile these approaches in our own lives?

5. What are some modern-day "Jerichos" or places of refuge and restoration that we can seek out when we need to recover from life's challenges?
Connections to Other Scriptures
Leviticus 19:27
This verse discusses the cultural and religious significance of beards in Israelite society, highlighting why the shaving of the messengers' beards was such a profound humiliation.

Matthew 5:39
Jesus' teaching on turning the other cheek can be contrasted with David's response to the Ammonites, providing a discussion point on different responses to humiliation and aggression.

Psalm 23:3
This verse speaks of restoration, which connects to David's instruction for his men to stay in Jericho until they are restored.
A Father's Kindness Repaid to His SonL. A. Banks, D. D.2 Samuel 10:2-19
David and HanunW. G. Blaikie, D. D.2 Samuel 10:2-19
Two Aspects of DavidJ. Parker, D. D.2 Samuel 10:2-19
Ungenerous JudgmentsH. W. Beecher.2 Samuel 10:2-19
RidiculeB. Dale 2 Samuel 10:4, 5
People
Abishai, Ammonites, Aram, David, Hadadezer, Hadarezer, Hanun, Israelites, Joab, Maacah, Nahash, Rehob, Shobach, Syrians
Places
Beth-rehob, Euphrates River, Helam, Jericho, Jerusalem, Jordan River, Maacah, Rehob, Tob, Zobah
Topics
Abide, Ashamed, Beard, Beards, David, Declare, Greatly, Grow, Grown, Hair, Humiliated, Jericho, Meet, Meeting, Messengers, News, Purpose, Return, Returned, Shamed, Spring, Stay, Tarry, Till, Wait
Dictionary of Bible Themes
2 Samuel 10:1-5

     5893   insults
     8340   self-respect

2 Samuel 10:1-19

     5087   David, reign of

2 Samuel 10:4-5

     5130   beard
     5818   contempt

2 Samuel 10:4-7

     5496   revenge, examples

Library
'More than Conquerors through Him'
'And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field. 9. When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians: 10. And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.
Alexander Maclaren—Expositions of Holy Scripture

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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