2 Samuel 1:13
And David inquired of the young man who had brought him the report, "Where are you from?" "I am the son of a foreigner," he answered. "I am an Amalekite."
And David inquired of the young man who had brought him the report
David's inquiry reflects his leadership and discernment. In the context of ancient Israel, leaders often sought to verify the truth of reports, especially concerning matters of national importance. This moment follows the death of Saul and Jonathan, a pivotal event in Israel's history. David's question shows his careful approach to understanding the situation fully before taking action. This aligns with his character as a man after God's own heart, who often sought divine guidance.

“Where are you from?”
David's question is not merely about geographical origin but also about the young man's identity and allegiance. In the ancient Near East, one's origin often determined their social status, rights, and responsibilities. By asking this, David seeks to understand the young man's background and potential motives. This question also reflects the importance of tribal and national identity in Israelite society, where lineage and heritage were crucial.

“I am the son of a foreigner,” he answered.
The young man's response indicates his status as an outsider. In Israel, foreigners had different rights and were often viewed with suspicion. The term "foreigner" suggests he was not part of the covenant community of Israel, which could affect his credibility and the reception of his report. This status might also imply a lack of understanding of Israelite customs and laws, which could be significant in the unfolding narrative.

“I am an Amalekite.”
The identification as an Amalekite is significant due to the historical enmity between Israel and the Amalekites. The Amalekites were descendants of Esau and were long-standing enemies of Israel, first attacking them during the Exodus (Exodus 17:8-16). God commanded Israel to blot out the memory of Amalek (Deuteronomy 25:17-19), and Saul's failure to fully carry out this command led to his rejection as king (1 Samuel 15). The presence of an Amalekite in this narrative highlights the ongoing conflict and the complexities of David's rise to power. This also foreshadows the judgment that David will pronounce on the young man, as his identity as an Amalekite carries significant historical and theological weight.

Persons / Places / Events
1. David
The anointed king of Israel, known for his heart after God. At this point, he is mourning the death of Saul and Jonathan.

2. The Young Man (Amalekite)
A messenger who brings news of Saul's death to David, claiming to have killed Saul himself.

3. Amalekites
A nomadic tribe often in conflict with Israel. They were descendants of Esau and were considered enemies of Israel.

4. Saul
The first king of Israel, who died in battle against the Philistines. His death marks a significant transition in Israel's leadership.

5. Jonathan
Saul's son and David's close friend, also killed in the battle against the Philistines.
Teaching Points
The Consequences of Disobedience
Saul's failure to fully obey God's command regarding the Amalekites ultimately leads to his downfall. This highlights the importance of complete obedience to God's instructions.

Integrity in Leadership
David's response to the Amalekite's claim shows his respect for God's anointed and his commitment to justice, even in the face of personal gain.

God's Sovereignty in Judgment
The Amalekite's fate serves as a reminder of God's ultimate authority and justice, fulfilling His word against the Amalekites.

The Role of Truth and Deception
The Amalekite's false claim to have killed Saul for personal gain backfires, illustrating the dangers of deceit.

Respect for God's Anointed
David's reaction underscores the importance of respecting those whom God has placed in positions of authority, even when they fall short.
Bible Study Questions
1. How does the Amalekite's identity as a foreigner and an enemy of Israel influence David's response to his report?

2. In what ways does David's reaction to the Amalekite's claim reflect his character and values as a leader?

3. How does the account of Saul and the Amalekites in 1 Samuel 15 provide context for understanding the events in 2 Samuel 1:13?

4. What lessons can we learn from David's respect for Saul as God's anointed, and how can we apply this in our relationships with authority figures today?

5. How does the theme of truth versus deception in this passage relate to other biblical teachings on honesty and integrity?
Connections to Other Scriptures
1 Samuel 15
This chapter details God's command to Saul to destroy the Amalekites completely, which Saul disobeys. This disobedience leads to God's rejection of Saul as king.

Exodus 17
The Amalekites' first attack on Israel after the Exodus, leading to God's declaration of war against them for generations.

1 Samuel 31
Provides the account of Saul's death, which contrasts with the Amalekite's report to David.
The Amalekite MessengerC. Ness.2 Samuel 1:2-16
The Man Who Professed to have Slain SaulR. Young, M. A.2 Samuel 1:2-16
Tidings from GilboaJ. A. Miller.2 Samuel 1:2-16
Capital PunishmentD. Fraser 2 Samuel 1:13-16
People
Amalekites, David, Jasher, Jonathan, Saul
Places
Ashkelon, Gath, Gilboa, Mount Gilboa, Ziklag
Topics
Alien, Amalekite, Amal'ekite, David, Declaring, Foreigner, News, Report, Sojourner, Strange, Stranger, Whence, Youth
Dictionary of Bible Themes
2 Samuel 1:12

     4933   evening
     5198   weeping
     5398   loss
     8430   fasting, nature of

2 Samuel 1:4-12

     4254   mountains

2 Samuel 1:11-12

     5086   David, rise of

Library
The History of the Psalter
[Sidenote: Nature of the Psalter] Corresponding to the book of Proverbs, itself a select library containing Israel's best gnomic literature, is the Psalter, the compendium of the nation's lyrical songs and hymns and prayers. It is the record of the soul experiences of the race. Its language is that of the heart, and its thoughts of common interest to worshipful humanity. It reflects almost every phase of religious feeling: penitence, doubt, remorse, confession, fear, faith, hope, adoration, and
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them.
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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