2 Kings 9:18
So a horseman rode off to meet Jehu and said, "This is what the king asks: 'Have you come in peace?'" "What do you know about peace?" Jehu replied. "Fall in behind me." And the watchman reported, "The messenger reached them, but he is not coming back."
So the horseman rode out
The phrase "the horseman rode out" indicates a messenger or scout sent by the king. In ancient Israel, horsemen were often used for swift communication and reconnaissance. The Hebrew root for "rode" (רכב, "rakav") implies a sense of urgency and purpose. This reflects the tension and anticipation in the narrative, as Jehu's approach is significant and potentially threatening.

to meet Jehu
Jehu, the central figure in this passage, was anointed by a prophet to become king of Israel (2 Kings 9:1-13). His name in Hebrew (יהוא, "Yehu") means "Yahweh is He," signifying his divine appointment and mission. Meeting Jehu is not just a physical encounter but a confrontation with God's chosen instrument of judgment against the house of Ahab.

and said, 'This is what the king asks
The horseman acts as a representative of the king, conveying the king's authority and concern. The phrase "This is what the king asks" underscores the king's desire to maintain control and understand Jehu's intentions. In the historical context, kings often sent envoys to assess potential threats or allies.

‘Have you come in peace?’
The question "Have you come in peace?" (Hebrew: הֲשָׁלוֹם, "hashalom") is a common greeting in the ancient Near East, but here it carries a deeper significance. Peace (שָׁלוֹם, "shalom") implies not just the absence of conflict but also wholeness and harmony. The king seeks to discern whether Jehu's approach is friendly or hostile, reflecting the political instability of the time.

Jehu replied, 'What do you have to do with peace?
Jehu's response, "What do you have to do with peace?" is a rhetorical question that dismisses the horseman's inquiry. It suggests that the current regime, represented by the horseman, has no claim to true peace. Jehu's mission is divinely ordained to bring judgment, not peace, to the house of Ahab.

Fall in behind me.'
The command "Fall in behind me" (Hebrew: סֹב אֶל־אַחֲרָי, "sov el-acharai") is an invitation to join Jehu's cause. It implies a choice between allegiance to the current king or to God's anointed. Historically, this reflects the practice of rallying support for a new leader, often seen in military or political coups. Jehu's assertive leadership and divine mandate compel others to follow him.

Persons / Places / Events
1. Jehu
Anointed by God to be king over Israel, Jehu is a central figure in this passage. He is on a mission to fulfill God's judgment against the house of Ahab.

2. Horseman
A messenger sent by King Joram to inquire about Jehu's intentions. His role is to communicate the king's question about peace.

3. King Joram
The reigning king of Israel at the time, who is concerned about Jehu's approach and sends messengers to determine his intentions.

4. Israel
The northern kingdom where these events take place, under the rule of King Joram.

5. Peace Inquiry
The question of peace is significant, as it reflects the political tension and uncertainty of the time.
Teaching Points
Divine Commission and Obedience
Jehu's mission was divinely ordained, reminding us of the importance of obedience to God's calling in our lives.

True Peace vs. False Peace
The inquiry about peace highlights the difference between superficial peace and true peace that aligns with God's will.

Judgment and Justice
Jehu's actions serve as a reminder of God's justice and the eventual judgment against wickedness.

Courage in Leadership
Jehu's boldness in confronting the status quo challenges us to be courageous leaders in our own spheres of influence.

Discernment in Times of Uncertainty
The horseman's question reflects the need for discernment in times of political and spiritual uncertainty.
Bible Study Questions
1. How does Jehu's response to the horseman reflect his understanding of his divine mission?

2. In what ways can we discern between true peace and false peace in our own lives, as Jehu did?

3. How does the concept of divine justice in Jehu's account relate to the broader biblical account of God's judgment?

4. What can we learn from Jehu's courage and decisiveness when faced with opposition or uncertainty?

5. How do other biblical figures who were called to fulfill God's judgment (e.g., Moses, Joshua) compare to Jehu, and what lessons can we draw from their accounts?
Connections to Other Scriptures
1 Kings 19:16-17
This passage connects to the anointing of Jehu as king, as God had instructed Elijah to anoint him, setting the stage for Jehu's mission.

2 Kings 9:6-10
Provides context for Jehu's divine commission to destroy the house of Ahab, which is the backdrop for his response to the horseman.

Isaiah 48:22
Relates to the concept of peace, emphasizing that there is no peace for the wicked, which aligns with Jehu's mission against Ahab's house.
The Deaths of Jehoram and Jezebel; Or, the Divine Law of RetributionC.H. Irwin 2 Kings 9:1-37
Incomplete ObedienceG. Swinnock.2 Kings 9:2-37
JehuF. Whitefield, M. A.2 Kings 9:2-37
Jehu's Ready ObedienceJ. Parker, D. D.2 Kings 9:2-37
The History of JehuDavid Thomas, D. D.2 Kings 9:2-37
Value of Jehu's WorkJ. Parker, D. D.2 Kings 9:2-37
Jehu as AvengerJ. Orr 2 Kings 9:14-37
People
Ahab, Ahaziah, Ahijah, Aram, Baasha, David, Elijah, Elisha, Hazael, Jehoram, Jehoshaphat, Jehu, Jeroboam, Jezebel, Jezreel, Joram, Naboth, Nebat, Nimshi, Syrians, Zimri
Places
Beth-haggan, Gur, Ibleam, Jerusalem, Jezreel, Megiddo, Ramoth-gilead, Syria
Topics
Behind, Fall, Horseback, Isn't, Jehu, Lookout, Meet, Messenger, Peace, Reached, Replied, Reported, Rode, Says, Thus
Dictionary of Bible Themes
2 Kings 9:14-24

     5817   conspiracies

2 Kings 9:14-28

     6702   peace, destruction

2 Kings 9:17-18

     5611   watchman

2 Kings 9:17-20

     5585   towers

Library
Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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