2 Kings 7:6
For the Lord had caused the Arameans to hear the sound of chariots, horses, and a great army, so that they said to one another, "Look, the king of Israel must have hired the kings of the Hittites and Egyptians to attack us."
For the Lord had caused
This phrase underscores the sovereignty and omnipotence of God in the affairs of nations. The Hebrew root for "caused" is "עָשָׂה" (asah), which means to make or do. It emphasizes God's active role in orchestrating events for His purposes. Historically, this reflects the belief that God intervenes directly in human history, a theme prevalent throughout the Old Testament.

the Arameans to hear
The Arameans, also known as Syrians, were a significant power in the region during this period. The Hebrew word for "hear" is "שָׁמַע" (shama), which implies not just hearing but understanding or perceiving. This divine intervention caused them to perceive a threat that was not physically present, demonstrating God's ability to influence perception and reality.

the sound of chariots, horses, and a great army
Chariots and horses were symbols of military power and might in the ancient Near East. The "sound" they heard was a supernatural phenomenon, as there was no actual army. This reflects God's ability to use psychological warfare, creating fear and confusion among His enemies. The mention of a "great army" further amplifies the perceived threat, showcasing God's power to protect His people through unconventional means.

so that they said to one another
This phrase indicates the immediate reaction and communication among the Arameans. It highlights the communal nature of fear and decision-making in times of crisis. The Arameans' dialogue reflects their panic and the rapid spread of fear, which God used to fulfill His purposes.

'Look, the king of Israel must have hired
The Arameans' assumption that the king of Israel had hired mercenaries shows their misunderstanding and underestimation of God's power. Historically, alliances with other nations were common, but this assumption was incorrect. It illustrates how God can confound the wisdom of the world, leading His enemies to false conclusions.

the kings of the Hittites and Egyptians
The Hittites and Egyptians were powerful nations known for their military prowess. The mention of these nations indicates the level of fear and the perceived threat. It also reflects the geopolitical landscape of the time, where alliances and warfare were common. This assumption by the Arameans shows their desperation and the extent of their fear, orchestrated by God.

to attack us
The fear of attack led the Arameans to flee, leaving behind their camp and provisions. This phrase highlights the ultimate outcome of God's intervention: the deliverance of Israel from a dire situation. It serves as a reminder of God's faithfulness and His ability to save His people against overwhelming odds, reinforcing the theme of divine deliverance found throughout Scripture.

Persons / Places / Events
1. The Lord
The sovereign God who orchestrates events for His purposes, demonstrating His power and control over all nations.

2. The Arameans
A group of people who were enemies of Israel, besieging Samaria during this time.

3. The King of Israel
At this time, Jehoram (also known as Joram), who was ruling the northern kingdom of Israel.

4. The Hittites and Egyptians
Neighboring nations perceived by the Arameans as potential allies of Israel due to the sound they heard.

5. Samaria
The capital of the northern kingdom of Israel, which was under siege by the Arameans.
Teaching Points
God's Sovereignty in Deliverance
God is in control of all circumstances and can deliver His people in unexpected ways. Trust in His timing and methods.

The Power of Perception
God can change the perception of our enemies, turning their confidence into fear. We should pray for God to work in the hearts and minds of those who oppose us.

Faith Over Fear
The Israelites were in a dire situation, yet God provided a miraculous deliverance. In times of trouble, maintain faith that God can provide solutions beyond our understanding.

Divine Intervention in Human Affairs
God is actively involved in the affairs of nations and individuals. Recognize His hand in both historical and personal events.

The Importance of Listening to God
Just as the Arameans heard a sound that led to their retreat, we must be attentive to God's voice and guidance in our lives.
Bible Study Questions
1. How does the account of the Arameans' retreat demonstrate God's sovereignty over nations and their plans?

2. In what ways can we see God's hand in our personal lives, similar to His intervention in 2 Kings 7:6?

3. How can we apply the lesson of faith over fear from this passage to current challenges we face?

4. What are some other biblical examples of God using unconventional means to deliver His people, and what do they teach us about His character?

5. How can we cultivate a mindset that is attentive to God's guidance, similar to how the Arameans were influenced by what they heard?
Connections to Other Scriptures
Exodus 14:24-25
Similar to how God caused confusion among the Egyptians during the Exodus, He caused the Arameans to hear sounds that led to their retreat.

Judges 7:22
God used confusion among the Midianites to deliver Israel through Gideon, showing a pattern of divine intervention through psychological warfare.

Psalm 33:10-11
This passage speaks of the Lord's ability to thwart the plans of nations, aligning with His intervention against the Arameans.
The Famine in SamariaMonday Club Sermons2 Kings 7:1-17
Deliverance from DeathF. Fox Thomas.2 Kings 7:3-8
Never Say DieJ. M'Neill.2 Kings 7:3-8
Sitting Still to DieT. De Witt Talmage, D. D.2 Kings 7:3-8
The Dying LepersC. A. Maginn, M. A.2 Kings 7:3-8
The Force of WillD. Thomas 2 Kings 7:3-8
The Leprous Men as the GateJ. E. Wakerley.2 Kings 7:3-8
The Men At the GateL. A. Banks, D. D.2 Kings 7:3-8
The Sinner's Only AlternativeSpurgeon, Charles Haddon2 Kings 7:3-8
To Sit Still is to DieJ. M. Sherwood.2 Kings 7:3-8
Who Found it OutSpurgeon, Charles Haddon2 Kings 7:3-8
The Four LepersJ. Orr 2 Kings 7:3-11
People
Aram, Egyptians, Elisha, Hittites, Israelites, Syrians
Places
Egypt, Jordan River, Samaria
Topics
Aram, Aramaeans, Arameans, Army, Attack, Behold, Camp, Carriages, Caused, Chariot, Chariots, Ears, Egypt, Egyptian, Egyptians, Force, Got, Hired, Hittite, Hittites, Horse, Horses, Host, Kings, Noise, Price, Seeing, Syrians, Truly
Dictionary of Bible Themes
2 Kings 7:6

     4657   horse
     5337   hiring
     5621   wheel
     6634   deliverance

2 Kings 7:1-9

     4823   famine, physical

2 Kings 7:3-7

     5529   sieges

2 Kings 7:6-7

     5406   mercenaries

Library
Silent Christians
'Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace; if we tarry till the morning light, some mischief will come upon us; now therefore come, that we may go and tell the king's household.'--2 KINGS vii. 9. The city of Samaria was closely besieged, and suffering all the horrors of famine. Women were boiling and eating their children, and the most revolting garbage was worth its weight in silver. Four starving lepers, sitting by the gate, plucked
Alexander Maclaren—Expositions of Holy Scripture

'Impossible, --Only I Saw It'
'Then Elisha said, Hear ye the word of the Lord; Thus saith the Lord, Tomorrow about this time shall a measure of fine flour he sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria. 2. Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the Lord would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof. 3. And there were four leprous men at the entering in of
Alexander Maclaren—Expositions of Holy Scripture

The Sin of Unbelief
However, the lord on whom the king leaned expressed his disbelief. We hear not that any of the common people, the plebeians, ever did so; but an aristocrat did it. Strange it is, that God has seldom chosen the great men of this world. High places and faith in Christ do seldom well agree. This great man said, "Impossible!" and, with an insult to the prophet, he added, "If the Lord should make windows in heaven, might such a thing be." His sin lay in the fact, that after repeated seals of Elisha's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

The Care of the Soul Urged as the one Thing Needful
Luke 10:42 -- "But one thing is needful." It was the amiable character of our blessed Redeemer, that "he went about doing good," this great motive, which animated all his actions, brought him to the house of his friend Lazarus, at Bethany, and directed his behavior there. Though it was a season of recess from public labor, our Lord brought the sentiments and the pious cares of a preacher of righteousness into the parlor of a friend; and there his doctrine dropped as the rain, and distilled as the
George Whitefield—Selected Sermons of George Whitefield

An Address to a Soul So Overwhelmed with a Sense of the Greatness of Its Sins, that it Dares not Apply Itself to Christ with Any
1-4. The case described at large.--5. As it frequently occurs.--6. Granting all that the dejected soul charges on itself.--7. The invitations and promises of Christ give hope.--8. The reader urged, under all his burdens and fears, to an humble application to him. Which is accordingly exemplified in the concluding Reflection and Prayer. 1. I have now done with those unhappy creatures who despise the Gospel, and with those who neglect it. With pleasure do I now turn myself to those who will hear me
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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