2 Kings 5:22
"Everything is all right," Gehazi replied. "My master has sent me to say, 'I have just now discovered that two young men from the sons of the prophets have come to me from the hill country of Ephraim. Please give them a talent of silver and two sets of clothing.'"
“Everything is all right,” Gehazi replied.
Gehazi, the servant of Elisha, begins with a reassuring statement. This phrase is deceptive, as Gehazi is about to lie to Naaman. In biblical narratives, servants often play crucial roles, and their actions can reflect the moral and spiritual state of the people they serve. Gehazi's lie contrasts with Elisha's integrity and foreshadows the consequences of deceit. The phrase also highlights the theme of peace and security, which is disrupted by Gehazi's actions.

“My master has sent me to say,”
Gehazi falsely claims to be acting on Elisha's behalf. This misuse of authority is significant in biblical texts, where prophets are seen as direct representatives of God. Gehazi's lie is not just a personal failing but an affront to the divine authority Elisha represents. This act of deception can be compared to other biblical figures who misused their positions, such as Ananias and Sapphira in Acts 5.

“Look, two young men from the sons of the prophets have just now come to me”
The "sons of the prophets" were groups of prophetic disciples or communities that existed during the time of Elijah and Elisha. They were dedicated to learning and living out the prophetic tradition. Gehazi's mention of them adds a layer of credibility to his story, as these groups were known for their piety and dedication. The reference to "two young men" suggests a plausible need, as hospitality and provision for fellow believers were important cultural values.

“from the hill country of Ephraim.”
Ephraim was a significant region in the northern kingdom of Israel, known for its rugged terrain and historical importance. It was the territory of one of the prominent tribes of Israel, often associated with strength and leadership. The mention of Ephraim may evoke the idea of a legitimate and urgent need, as travelers from this area would have faced a long journey. This geographical detail adds realism to Gehazi's fabricated story.

“Please give them a talent of silver and two sets of clothing.”
A talent of silver was a substantial amount of money, indicating the seriousness of Gehazi's greed. In ancient times, clothing was a valuable commodity, often used as a form of wealth or status symbol. Gehazi's request for two sets of clothing further emphasizes his deceitful intentions, as he seeks to enrich himself under the guise of helping others. This request contrasts with the biblical teaching of contentment and reliance on God's provision, as seen in passages like 1 Timothy 6:6-10. The act of asking for silver and clothing also reflects the material temptations that can lead individuals away from spiritual truth.

Persons / Places / Events
1. Gehazi
The servant of Elisha, the prophet. Gehazi is the one speaking in this verse, and he is lying to Naaman to obtain wealth deceitfully.

2. Elisha
The prophet and master of Gehazi. Elisha had healed Naaman of leprosy and refused any gifts, demonstrating God's grace and the prophet's integrity.

3. Naaman
A commander of the army of the king of Aram, who was healed of leprosy by Elisha. Naaman initially offered gifts to Elisha, which were refused.

4. Sons of the Prophets
A group of prophets or prophetic students in Israel. Gehazi falsely claims they have arrived to justify his request for goods.

5. Hill Country of Ephraim
A region in Israel. Gehazi uses this location to make his lie more believable, as it was known for being a place where prophets resided.
Teaching Points
The Dangers of Greed
Gehazi's actions serve as a warning against the sin of greed. His desire for wealth led him to lie and ultimately face severe consequences.

Integrity in Service
As servants of God, we are called to maintain integrity, just as Elisha did. Gehazi's failure contrasts with Elisha's example of honesty and faithfulness.

The Consequences of Deceit
Gehazi's account reminds us that deceit can lead to spiritual and physical consequences. God values truth and transparency.

The Importance of Contentment
Gehazi's dissatisfaction with his position and possessions led him to sin. Christians are encouraged to find contentment in God's provision.

God's Omniscience
The account illustrates that God sees all actions and intentions. Gehazi's secretive plan was known to God, reminding us that nothing is hidden from Him.
Bible Study Questions
1. How does Gehazi's lie to Naaman reflect the dangers of prioritizing material wealth over spiritual integrity?

2. In what ways can we ensure that we maintain integrity in our own service to God and others, following Elisha's example?

3. What are some modern-day examples of deceit that Christians might face, and how can we guard against them?

4. How does the account of Gehazi encourage us to find contentment in God's provision rather than seeking dishonest gain?

5. Reflect on a time when you faced a temptation similar to Gehazi's. How did you respond, and what biblical principles can help you in future situations?
Connections to Other Scriptures
Acts 5:1-11
The account of Ananias and Sapphira, who lied about their offering to the apostles, parallels Gehazi's deceit and the consequences of lying to God.

Proverbs 12:22
This verse highlights that lying lips are an abomination to the Lord, connecting to Gehazi's deceitful actions.

Luke 16:10-13
Jesus teaches about faithfulness in small things and the impossibility of serving both God and money, which relates to Gehazi's greed.
History of Naaman's Disease and CureD. Thomas 2 Kings 5:1-27
A Voice of WarningJ. R. Macduff, D. D.2 Kings 5:20-27
Avarice a Fatal ViceSpurgeon, Charles Haddon2 Kings 5:20-27
Deception Detected and PunishedHomiletic Magazine2 Kings 5:20-27
Defilement of God's Work by Covetous MenG. B. Ryley.2 Kings 5:20-27
Elision and GehaziC.H. Irwin 2 Kings 5:20-27
GehaziJ. Parker, D. D.2 Kings 5:20-27
GehaziT. Jackson.2 Kings 5:20-27
GehaziW. Jay.2 Kings 5:20-27
GehaziHomilist2 Kings 5:20-27
One Man's Blessing Another Man's CurseG. B. Ryley.2 Kings 5:20-27
The Covetousness of GehaziT. J. Finlayson.2 Kings 5:20-27
The Story of Naaman: 3. Gehazi's FalsehoodJ. Orr 2 Kings 5:20-27
When Disguises are RemovedH. O. Mackey.2 Kings 5:20-27
People
Aram, Elisha, Gehazi, Naaman, Syrians
Places
Abana River, Damascus, Jordan River, Pharpar, Samaria, Syria
Topics
Behold, Changes, Clothes, Clothing, Company, Ephraim, E'phraim, Festal, Garments, Hill, Hill-country, Master, Mount, Peace, Please, Prophets, Raiment, Saying, Sets, Silver, Sons, Talent
Dictionary of Bible Themes
2 Kings 5:22

     4245   hills
     6146   deceit, and God

2 Kings 5:19-27

     5413   money, attitudes

2 Kings 5:20-23

     5178   running
     6249   temptation, universal

2 Kings 5:20-24

     5501   reward, human

2 Kings 5:22-23

     5260   coinage

2 Kings 5:22-27

     8776   lies

Library
Naaman's Wrath
'And Elisha sent a messenger unto Naaman, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean. 11. But Naaman was wroth, and went away.'--2 KINGS v. 10,11. These two figures are significant of much beyond themselves. Elisha the prophet is the bearer of a divine cure. Naaman, the great Syrian noble, is stricken with the disease that throughout the Old Testament is treated as a parable of sin and death. He was the commander-in-chief of the army
Alexander Maclaren—Expositions of Holy Scripture

Naaman's Imperfect Faith
'And he returned to the man of God, he and all his company, and came and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. 16. But he said, As the Lord liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused. 17. And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth
Alexander Maclaren—Expositions of Holy Scripture

Mr. Evil-Questioning Tried and Executed
Just listen to what Evil Questioning said to Naaman, and what Naaman said as the result of it. If I understand my text aright, it means just this: "What virtue can there be in water? Why should I be told to go and wash at all? I have washed many times and it never cured my leprosy. This dry disease is not so readily got rid of; but supposing there is some medical influence in water, why must I wash in Jordan? It is but a mere ditch, why can I not go and wash in some of my own rivers? We have medicinal
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Little Maid
BY THEODORE T. MUNGER [From "Lamps and Paths," by courtesy of Houghton, Mifflin & Co.] In old days we read of angels who came and took men by the hand, and led them away from the city of Destruction. We see no white-robed angels now; yet men are led away from threatening destruction: a hand is put into theirs, and they are gently guided toward a bright and calm land, so that they look no more backward; and the hand may be that of a little child.--GEORGE ELIOT As aromatic plants bestow No spicy fragrance
Philip P. Wells—Bible Stories and Religious Classics

Gehazi
BY REV. J. MORGAN GIBBON "The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow."--2 KINGS v. 27. Elisha and Gehazi were master and man. They were more. They were almost father and son. Elisha calls him "my heart," just as Paul calls Onesimus his heart. Yet they parted so.--"He went out from his presence a leper." The punishment was terrible. Was it deserved? Had the master a right to pass this sentence?
George Milligan—Men of the Bible; Some Lesser-Known

Whether Christ's Genealogy is Suitably Traced by the Evangelists?
Objection 1: It would seem that Christ's genealogy is not suitably traced by the Evangelists. For it is written (Is. 53:8): "Who shall declare His generation?" Therefore Christ's genealogy should not have been set down. Objection 2: Further, one man cannot possibly have two fathers. But Matthew says that "Jacob begot Joseph, the husband of Mary": whereas Luke says that Joseph was the son of Heli. Therefore they contradict one another. Objection 3: Further, there seem to be divergencies between them
Saint Thomas Aquinas—Summa Theologica

Whether Christ was Baptized at a Fitting Time?
Objection 1: It would seem that Christ was baptized at an unfitting time. For Christ was baptized in order that He might lead others to baptism by His example. But it is commendable that the faithful of Christ should be baptized, not merely before their thirtieth year, but even in infancy. Therefore it seems that Christ should not have been baptized at the age of thirty. Objection 2: Further, we do not read that Christ taught or worked miracles before being baptized. But it would have been more profitable
Saint Thomas Aquinas—Summa Theologica

"Let any Man Come. "
[7] "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water."--John 7:37-38. THE text which heads this paper contains one of those mighty sayings of Christ which deserve to be printed in letters of gold. All the stars in heaven are bright and beautiful; yet even a child can see that "one star differeth from another in glory"
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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