2 Kings 25:1
So in the ninth year of Zedekiah's reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his entire army. They encamped outside the city and built a siege wall all around it.
So in the ninth year of Zedekiah’s reign
Zedekiah was the last king of Judah, reigning from 597 to 586 BC. His reign was marked by political instability and rebellion against Babylonian rule. The ninth year of his reign corresponds to 588 BC. This period was a time of great turmoil for Judah, as they were under the threat of Babylonian domination. Zedekiah was placed on the throne by Nebuchadnezzar after the exile of Jehoiachin, and his reign was characterized by a lack of true allegiance to God, leading to the eventual downfall of Jerusalem.

on the tenth day of the tenth month
This specific date is significant in the Jewish calendar, corresponding to Tevet 10. It marks the beginning of the siege of Jerusalem, a pivotal event in Jewish history. The precision of the date underscores the importance of the event and is commemorated in Jewish tradition as a fast day, known as the Tenth of Tevet, remembering the calamities that befell Jerusalem.

Nebuchadnezzar king of Babylon
Nebuchadnezzar II was one of the most powerful monarchs of the Neo-Babylonian Empire, reigning from 605 to 562 BC. He is known for his military conquests and the expansion of the Babylonian Empire. His campaigns against Judah were part of his broader strategy to control the region and secure his empire's borders. Nebuchadnezzar is also noted for his role in the destruction of Jerusalem and the subsequent Babylonian Exile, a significant event in biblical history.

marched against Jerusalem with his entire army
The march against Jerusalem was a decisive military action aimed at quelling rebellion and asserting Babylonian dominance. The phrase "entire army" indicates the seriousness of the campaign and the resources Nebuchadnezzar was willing to commit. This military action was a fulfillment of prophetic warnings given by prophets like Jeremiah, who had foretold the consequences of Judah's disobedience and reliance on foreign alliances instead of trusting in God.

They encamped outside the city
The Babylonian army set up camp around Jerusalem, initiating a siege that would last for approximately 18 months. This encampment was a strategic move to cut off supplies and weaken the city's defenses. The siege was a common military tactic in ancient warfare, designed to force a city into submission through starvation and psychological pressure. The encampment also fulfilled prophecies of judgment against Jerusalem for its unfaithfulness.

and built a siege wall all around it
The construction of a siege wall, or rampart, was intended to isolate Jerusalem completely, preventing any escape or entry. This tactic was used to ensure that the city could not receive reinforcements or supplies, leading to eventual surrender. The siege wall symbolizes the inescapable judgment that had been prophesied by Jeremiah and other prophets. It also serves as a type of the spiritual siege that sin places on humanity, from which only divine intervention can deliver.

Persons / Places / Events
1. Zedekiah
The last king of Judah, appointed by Nebuchadnezzar, who reigned from 597 to 586 BC. His reign ended with the fall of Jerusalem.

2. Nebuchadnezzar
The king of Babylon, known for his military conquests and the expansion of the Babylonian Empire. He led the siege against Jerusalem.

3. Jerusalem
The capital city of Judah, significant in Jewish history as the location of the Temple and the center of worship.

4. Babylon
A powerful empire during this period, known for its advanced culture and military strength. It played a central role in the exile of the Jewish people.

5. Siege Works
Military structures built to encircle and isolate a city, cutting off supplies and forcing surrender. This was a common tactic in ancient warfare.
Teaching Points
The Consequences of Disobedience
The siege of Jerusalem was a direct result of Judah's persistent disobedience to God. This serves as a reminder of the importance of aligning our lives with God's will.

God's Sovereignty in Judgment
Despite the devastation, the event underscores God's control over nations and history. Believers can trust in God's ultimate plan, even in times of judgment.

The Importance of Heeding Prophetic Warnings
The prophets had warned Judah of impending judgment. This highlights the need to listen to and act upon God's Word in our lives.

The Reality of Spiritual Siege
Just as Jerusalem faced a physical siege, believers can face spiritual sieges. We must remain vigilant in prayer and faith to withstand spiritual attacks.

Hope Beyond Judgment
While the siege led to destruction, it also set the stage for eventual restoration. God's discipline is always aimed at bringing His people back to Himself.
Bible Study Questions
1. What were the key factors that led to the siege of Jerusalem, and how can we apply these lessons to avoid spiritual pitfalls in our own lives?

2. How does the account of the siege in 2 Kings 25:1 relate to the broader account of God's judgment and mercy throughout the Bible?

3. In what ways can we see God's sovereignty at work in the events described in 2 Kings 25:1, and how does this influence our understanding of current world events?

4. How can we discern and respond to prophetic warnings in our own lives, both from Scripture and through the Holy Spirit?

5. What practical steps can we take to ensure that we are spiritually prepared for times of trial and testing, similar to a siege?
Connections to Other Scriptures
Jeremiah 39:1-2
Provides a parallel account of the siege of Jerusalem, emphasizing the fulfillment of prophetic warnings given to Judah.

Ezekiel 24:1-2
Offers a prophetic perspective on the siege, marking it as a significant event in God's judgment against Jerusalem.

2 Chronicles 36:17-19
Describes the consequences of the siege, including the destruction of the Temple and the exile of the people.
The Fall and Destruction of JerusalemJ. Orr 2 Kings 25:1-10
Captivity of JudahA. E. Kitteridge, D. D.2 Kings 25:1-21
Captivity of JudahS. Matthews.2 Kings 25:1-21
The Captivity of JudahMonday Club Sermons2 Kings 25:1-21
The Last Days of JerusalemC.H. Irwin 2 Kings 25:1-21
People
Ahikam, Babylonians, Careah, Elishama, Evilmerodach, Gedaliah, Ishmael, Jaazaniah, Jehoiachin, Johanan, Kareah, Nebuchadnezzar, Nebuzaradan, Nethaniah, Seraiah, Shaphan, Solomon, Tanhumeth, Zedekiah, Zephaniah
Places
Arabah, Babylon, Egypt, Hamath, Jericho, Jerusalem, Mizpah, Riblah
Topics
Army, Babylon, Buildeth, Building, Built, Camped, Earthworks, Encamped, Encampeth, Force, Fortification, Forts, Host, Jerusalem, Laid, Marched, Month, Nebuchadnezzar, Nebuchadnez'zar, Ninth, Outside, Pass, Pitched, Position, Reign, Round, Rule, Sides, Siege, Siegeworks, Tenth, Town, Turrets, Wall, Works, Zedekiah's
Dictionary of Bible Themes
2 Kings 25:1

     5208   armies
     5214   attack
     5354   invasions
     5366   king
     5590   travel
     5607   warfare, examples

2 Kings 25:1-3

     4823   famine, physical

2 Kings 25:1-4

     5256   city

2 Kings 25:1-7

     1429   prophecy, OT fulfilment

2 Kings 25:1-11

     5529   sieges

2 Kings 25:1-12

     7245   Judah, kingdom of

2 Kings 25:1-21

     4215   Babylon
     7217   exile, in Babylon

Library
The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

How those who Use Food Intemperately and those who Use it Sparingly are to be Admonished.
(Admonition 20.) Differently to be admonished are the gluttonous and the abstinent. For superfluity of speech, levity of conduct, and lechery accompany the former; but the latter often the sin of impatience, and often that of pride. For were it not the case that immoderate loquacity carries away the gluttonous, that rich man who is said to have fared sumptuously every day would not burn more sorely than elsewhere in his tongue, saying, Father Abraham, have mercy on me, and send Lazarus, that he
Leo the Great—Writings of Leo the Great

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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