2 Kings 21:12
this is what the LORD, the God of Israel, says: 'Behold, I am bringing such calamity upon Jerusalem and Judah that the news will reverberate in the ears of all who hear it.
Therefore
This word serves as a pivotal transition, indicating a conclusion or result based on prior actions or statements. In the context of 2 Kings 21, it refers to the preceding verses detailing the sinful reign of King Manasseh, who led Judah into idolatry and abominations. The Hebrew word "לָכֵן" (lakhen) often introduces divine judgment, emphasizing the certainty and righteousness of God's response to sin.

this is what the LORD
The phrase underscores the authority and sovereignty of God. "LORD" in Hebrew is "יְהוָה" (YHWH), the sacred, covenantal name of God, highlighting His eternal and unchanging nature. It reminds the reader that the message is not from a human prophet but from God Himself, who is faithful to His covenant and just in His judgments.

the God of Israel
This title reaffirms God's special relationship with Israel, His chosen people. Despite their unfaithfulness, God remains their God, which underscores both His enduring love and the seriousness of their betrayal. Historically, this relationship is rooted in the Abrahamic covenant, where God promised to be with Israel, making their idolatry even more grievous.

says
The Hebrew word "אָמַר" (amar) is used here, indicating a declaration or proclamation. It conveys the weight and authority of God's words, which are not mere suggestions but divine decrees that will surely come to pass.

Behold
This word, "הִנֵּה" (hinneh) in Hebrew, is an attention-grabbing term, urging the listener or reader to pay close attention to what follows. It serves as a divine alert, signaling the importance and immediacy of the forthcoming message.

I am bringing
The phrase indicates God's active role in the unfolding events. The Hebrew verb "בָּא" (bo) suggests an imminent action, emphasizing that the disaster is not a random occurrence but a direct consequence orchestrated by God in response to Judah's sins.

such disaster
The term "רָעָה" (ra'ah) in Hebrew can mean evil, calamity, or disaster. It reflects the severity of the judgment that is to come. This disaster is not arbitrary but a measured response to the nation's persistent idolatry and rebellion against God.

upon Jerusalem and Judah
This specifies the target of God's judgment. Jerusalem, the holy city, and Judah, the southern kingdom, were both centers of worship and governance. Their mention highlights the gravity of their sin, as they were meant to be examples of faithfulness to the surrounding nations.

that the ears of all who hear of it will tingle
This vivid imagery, "תִּצַּלְנָה" (titsalnah) in Hebrew, conveys shock and horror. The phrase suggests that the coming judgment will be so unprecedented and severe that it will cause a physical reaction in those who hear about it. It serves as a warning to all nations, illustrating the seriousness of turning away from God.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who is speaking through His prophets to deliver a message of impending judgment.

2. Jerusalem
The capital city of Judah, central to Jewish worship and the location of the Temple, which is under threat due to the nation's disobedience.

3. Judah
The southern kingdom of Israel, which is being warned of impending disaster due to its idolatry and departure from God's commandments.

4. Manasseh
The king of Judah at the time, whose reign is marked by significant idolatry and evil practices, provoking God's anger.

5. Prophets
Though not named in this verse, prophets like Isaiah and others were active during this period, delivering God's messages to the people.
Teaching Points
The Seriousness of Sin
Sin has real consequences, both individually and corporately. Manasseh's actions led to national calamity, reminding us that our choices affect more than just ourselves.

God's Patience and Justice
While God is patient, His justice will ultimately prevail. The warnings given to Judah show God's desire for repentance but also His commitment to righteousness.

The Role of Prophets
Prophets serve as God's mouthpiece, calling people back to Him. We should heed the warnings and teachings of Scripture as God's prophetic word to us today.

The Importance of Leadership
Leaders have a profound impact on the spiritual direction of a nation or community. Manasseh's failure highlights the need for godly leadership.

The Hope of Redemption
Despite the dire warnings, God's ultimate plan includes redemption and restoration for those who turn back to Him.
Bible Study Questions
1. How does the warning in 2 Kings 21:12 reflect the covenant relationship between God and Israel as outlined in Deuteronomy 28?

2. In what ways can we see the consequences of Manasseh's leadership in our own communities or nations today?

3. How can we apply the lessons of God's patience and justice in our personal lives, especially when dealing with sin?

4. What role do modern-day "prophets" or spiritual leaders play in guiding us back to God's truth, and how can we discern their messages?

5. How does the hope of redemption, even in the face of judgment, encourage us to seek God's forgiveness and restoration in our lives?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences faced by Judah.

2 Kings 17
Details the fall of the northern kingdom of Israel due to similar sins, serving as a warning to Judah.

Jeremiah 19
Jeremiah uses the imagery of a broken jar to symbolize the coming destruction of Jerusalem, echoing the message of calamity.

Isaiah 6:9-10
Isaiah's commission to speak to a people who will not listen, paralleling the hardened hearts of Judah in Manasseh's time.
ManassehChristian Observer2 Kings 21:1-16
Manasseh's Wicked ReignC.H. Irwin 2 Kings 21:1-16
Saints Made Only of Unfavourable Material2 Kings 21:1-16
The Reaction Under ManassehJ. Orr 2 Kings 21:1-9, 16
Manasseh; Or, the Material and Moral in Human LifeD. Thomas 2 Kings 21:1-18
Prophetic DenunciationsJ. Orr 2 Kings 21:10-18
People
Ahab, Amon, Amorites, David, Haruz, Hephzibah, Hezekiah, Israelites, Josiah, Manasseh, Meshullemeth, Solomon, Uzza
Places
Egypt, Jerusalem, Jotbah, Samaria, Uzza
Topics
Behold, Bring, Bringing, Burning, Calamity, Cause, Disaster, Ears, Evil, Heareth, Hears, Jerusalem, Judah, News, Says, Thus, Tingle
Dictionary of Bible Themes
2 Kings 21:1-26

     5366   king

2 Kings 21:2-16

     7245   Judah, kingdom of

2 Kings 21:9-26

     4125   Satan, agents of

2 Kings 21:10-15

     1429   prophecy, OT fulfilment

2 Kings 21:11-15

     7217   exile, in Babylon

Library
The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Sins of Communities Noted and Punished.
"Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every
Andrew Lee et al—Sermons on Various Important Subjects

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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