◄ 2 Kings 16:19 ►
As for the rest of the acts of Ahaz, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
Study Bible
As for the rest of the acts of Ahaz
This phrase introduces a summary of King Ahaz's reign, suggesting that what follows is a mere glimpse of his deeds. The Hebrew word for "acts" is "ma'aseh," which can also mean "deeds" or "works." This implies a comprehensive account of Ahaz's actions, both good and bad. Historically, Ahaz was known for his idolatry and alliance with Assyria, which had significant religious and political implications for Judah. His reign marked a period of spiritual decline, as he introduced pagan practices into the temple worship.

along with his accomplishments
The term "accomplishments" here is translated from the Hebrew word "gevurah," which can mean "mighty acts" or "achievements." This suggests that Ahaz had notable achievements, though they may not have been righteous in the eyes of God. From a historical perspective, Ahaz's political maneuvers, such as his alliance with Tiglath-Pileser III of Assyria, were seen as strategic but ultimately led to Judah's subjugation. This serves as a reminder that worldly success does not equate to spiritual faithfulness.

are they not written
This rhetorical question emphasizes the existence of a more detailed record of Ahaz's reign. The phrase suggests that the reader can find a fuller account elsewhere, indicating the importance of written records in preserving history. In the context of ancient Israel, such records were crucial for maintaining the continuity of the nation's account and God's dealings with His people.

in the Book of the Chronicles of the Kings of Judah?
This refers to a historical document that chronicled the reigns of the kings of Judah. The Hebrew term "divrei hayamim" is often translated as "chronicles" or "annals," indicating a systematic recording of events. While this specific book is not part of the biblical canon, it underscores the practice of documenting royal histories. From a scriptural perspective, this highlights the importance of accountability and the enduring impact of a leader's actions on their nation. The mention of this book also points to the broader narrative of God's sovereignty over the history of His people, as each king's reign is part of the unfolding account of redemption.

Persons / Places / Events
1. Ahaz
King of Judah, known for his unfaithfulness to God and for leading Judah into idolatry. His reign is marked by political alliances that compromised the spiritual integrity of the nation.

2. Judah
The southern kingdom of Israel, which Ahaz ruled. During his reign, Judah faced significant threats from surrounding nations and internal spiritual decline.

3. The Book of the Chronicles of the Kings of Judah
A historical record that documented the reigns of the kings of Judah, including their deeds and accomplishments.
Teaching Points
The Consequences of Unfaithfulness
Ahaz's reign serves as a cautionary tale about the dangers of turning away from God. His political and spiritual decisions led to negative consequences for himself and his nation.

The Importance of Godly Leadership
Leaders are called to uphold God's standards and lead their people in righteousness. Ahaz's failure highlights the impact of leadership on a nation's spiritual health.

The Role of Historical Records
The mention of the Book of the Chronicles underscores the importance of historical records in understanding and learning from the past. It reminds us to reflect on history to avoid repeating mistakes.

Trust in God's Promises
Ahaz's lack of faith in God's promises, as seen in Isaiah 7, contrasts with the call for believers to trust in God's faithfulness and provision.
Bible Study Questions
1. How did Ahaz's actions as king affect the spiritual state of Judah, and what can we learn from this about the influence of leadership?

2. In what ways does the account of Ahaz in 2 Kings 16 and 2 Chronicles 28 illustrate the consequences of idolatry and unfaithfulness to God?

3. How does the prophecy in Isaiah 7 challenge us to trust in God's promises, even when circumstances seem dire?

4. What lessons can we draw from the historical records of the kings of Judah about the importance of remembering and learning from the past?

5. How can we apply the principles outlined in Deuteronomy 17:18-20 to our own lives, ensuring that we remain faithful to God's Word in our personal and communal leadership roles?
Connections to Other Scriptures
2 Chronicles 28
Provides a more detailed account of Ahaz's reign, including his idolatry and the consequences that followed.

Isaiah 7
Describes the prophecy given to Ahaz during the Syro-Ephraimite War, highlighting his lack of faith in God's promises.

Deuteronomy 17:18-20
Outlines the expectations for a king in Israel, emphasizing the importance of adherence to God's law, which Ahaz failed to uphold.
Sermons
A People's King and Priest, or Kinghood and PriesthoodDavid Thomas, D. D.2 Kings 16:1-20
A People's King and Priest; Or, Kinghood and PriesthoodD. Thomas 2 Kings 16:1-20
Steps in a Downward Path: the Reign of AhazC.H. Irwin 2 Kings 16:1-20
Religious InnovationsJ. Orr 2 Kings 16:10-20
People
Ahaz, Aram, David, Edomites, Hezekiah, Israelites, Jotham, Pekah, Remaliah, Rezin, Syrians, Tiglathpileser, Uriah, Urijah
Places
Assyria, Damascus, Elath, Jerusalem, Kir, Syria
Topics
Acts, Ahaz, Annals, Aren't, Book, Chronicles, History, Judah, Kings, Matters, Recorded, Reign, Rest, Written
Dictionary of Bible Themes
2 Kings 16:1-20

     5366   king

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. …
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation …
John Calvin—The Institutes of the Christian Religion

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to …
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), …
John Edgar McFadyen—Introduction to the Old Testament

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