2 Kings 13:11
And he did evil in the sight of the LORD and did not turn away from all the sins that Jeroboam son of Nebat had caused Israel to commit, but he walked in them.
And he did evil in the sight of the LORD
This phrase indicates a moral and spiritual evaluation from God's perspective, emphasizing divine judgment rather than human opinion. The "evil" refers to actions contrary to God's commandments, often involving idolatry and injustice. In the context of 2 Kings, this phrase is frequently used to describe the kings of Israel and Judah who failed to uphold the covenant with God. The "sight of the LORD" underscores God's omniscience and the accountability of leaders to divine standards.

and did not turn away from all the sins that Jeroboam son of Nebat had caused Israel to commit
Jeroboam, the first king of the northern kingdom of Israel, established a pattern of idolatry by setting up golden calves in Bethel and Dan (1 Kings 12:28-30). This act was a direct violation of the first two commandments and led Israel into sin. The phrase "did not turn away" indicates a stubborn persistence in these sinful practices, highlighting the failure of subsequent kings to repent and lead the nation back to true worship. This continuity of sin reflects the deep-rooted nature of idolatry and its pervasive influence on the nation.

but he walked in them
"Walked in them" is a metaphor for living according to a particular set of beliefs or practices. In this context, it signifies the king's active participation and endorsement of Jeroboam's idolatrous practices. This phrase suggests a deliberate choice to follow a path contrary to God's will, reinforcing the idea of personal and national responsibility. The use of "walked" implies a lifestyle or habitual conduct, indicating that the king's reign was characterized by these sins. This continued disobedience serves as a warning of the consequences of straying from God's commandments and the importance of righteous leadership.

Persons / Places / Events
1. Jehoahaz
The king of Israel who followed in the sinful ways of Jeroboam, leading the nation into idolatry and disobedience to God.

2. Jeroboam son of Nebat
The first king of the northern kingdom of Israel who set up golden calves in Bethel and Dan, leading Israel into idolatry.

3. Israel
The northern kingdom, which was often led astray by its kings into idolatry and sin, as seen in the reign of Jehoahaz.

4. The LORD
The God of Israel, who consistently called His people to repentance and faithfulness, yet they often turned away.

5. Idolatry
The worship of idols, which was a recurring sin in Israel, leading to their downfall and judgment by God.
Teaching Points
The Consequences of Sinful Leadership
Leaders have a profound impact on the spiritual direction of a nation. Jehoahaz's failure to turn from Jeroboam's sins led Israel further away from God. We must pray for and support leaders who seek righteousness.

The Danger of Idolatry
Idolatry is not just the worship of physical idols but can be anything that takes the place of God in our lives. We must examine our hearts for modern-day idols and turn back to God.

The Importance of Repentance
Despite Israel's continued sin, God always called them to repentance. This shows His mercy and desire for restoration. We should be quick to repent and return to God when we stray.

Generational Sin and Responsibility
The sins of Jeroboam affected generations. We must be aware of the patterns we set for future generations and strive to break cycles of sin through obedience to God.

God's Faithfulness Despite Human Failure
Even when Israel was unfaithful, God remained faithful to His covenant. This encourages us to trust in God's promises and faithfulness, even when we fall short.
Bible Study Questions
1. What are some modern-day "idols" that can lead us away from God, similar to the golden calves in Jeroboam's time?

2. How can we, as individuals and communities, support leaders who strive to follow God's ways?

3. In what ways can we identify and break generational patterns of sin in our own lives?

4. How does understanding God's faithfulness, despite Israel's repeated failures, encourage us in our personal walk with Him?

5. What steps can we take to ensure that we are quick to repent and return to God when we recognize sin in our lives?
Connections to Other Scriptures
1 Kings 12:25-33
This passage describes Jeroboam's establishment of idol worship in Israel, which set a precedent for future kings like Jehoahaz.

Exodus 20:3-4
The Ten Commandments, where God commands His people to have no other gods and to avoid idolatry, highlighting the gravity of Israel's sin.

2 Kings 17:21-23
This passage recounts the eventual downfall of Israel due to their persistent idolatry, fulfilling the warnings given by the prophets.
The Reigns of Jehoahaz and Joash, Kings of IsraelC.H. Irwin 2 Kings 13:1-13
The Death of ElishaD. Thomas 2 Kings 13:1-21
Defection2 Kings 13:2-13
Joash and ElishaJ. Orr 2 Kings 13:8-19
People
Ahaziah, Amaziah, Aram, Benhadad, Ben-hadad, Elisha, Hazael, Isaac, Israelites, Jacob, Jehoahaz, Jehoash, Jehu, Jeroboam, Joash, Moabites, Nebat, Syrians
Places
Aphek, Samaria, Syria
Topics
Aside, Caused, Commit, Continued, Depart, Departed, Didn't, Evil, Jeroboam, Jerobo'am, Nebat, Sight, Sin, Sins, Therein, Turn, Turning, Walked, Wherewith
Dictionary of Bible Themes
2 Kings 13:11

     6627   conversion, nature of
     8459   perseverance

2 Kings 13:1-25

     5366   king

2 Kings 13:10-11

     8739   evil, examples of

Library
The Spirit of Power
'And Elisha said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.'--2 KINGS xiii. 16. This is part of one of the strangest narratives in the Old Testament. Elisha is on his deathbed, 'sick of the sickness' wherewith he 'should die.' A very different scene, that close sick-chamber, from the open plain beyond Jordan from which Elijah had gone up; a very different way of passing from life by wasting sickness than by fiery
Alexander Maclaren—Expositions of Holy Scripture

Elijah's Translation and Elisha's Deathbed
And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof.'--2 KINGS ii. 12. '...And Joash, the King of Israel, came down unto him, and wept over his face, and said. O my father, my father, the chariot of Israel and the horsemen thereof.'--2 KINGS xiii. U. The scenes and the speakers are strangely different in these two incidents. The one scene is that mysterious translation on the further bank of the Jordan, when a mortal was swept up to heaven in a
Alexander Maclaren—Expositions of Holy Scripture

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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