And Jehu said to the keeper of the wardrobe, "Bring out garments for all the servants of Baal." So he brought out garments for them. And Jehu saidJehu, the tenth king of the northern kingdom of Israel, is a central figure in this narrative. His name in Hebrew, יֵהוּא (Yehu), means "Yahweh is He." Jehu was anointed by a prophet to execute judgment on the house of Ahab and eradicate Baal worship from Israel. His actions are seen as a fulfillment of divine prophecy, emphasizing God's sovereignty and justice. to the keeper of the wardrobe The "keeper of the wardrobe" was likely an official responsible for maintaining garments, possibly for the royal household or temple. This role underscores the organized structure within the kingdom and the importance of attire in religious and royal settings. The wardrobe keeper's involvement highlights the meticulous planning in Jehu's strategy to identify and eliminate Baal worshipers. Bring out garments Garments in biblical times often symbolized identity, status, and allegiance. By requesting specific garments, Jehu ensured that the worshipers of Baal were visibly marked. This act of providing garments can be seen as a strategic move to distinguish between the followers of Yahweh and those of Baal, setting the stage for the subsequent judgment. for all the worshipers of Baal Baal worship was a significant issue in Israel, representing a departure from the worship of Yahweh. The worship of Baal, a Canaanite deity, involved practices that were abhorrent to the God of Israel. Jehu's mission was to purify Israel from this idolatry, aligning the nation back to the covenant with Yahweh. This phrase highlights the widespread nature of Baal worship and the need for decisive action. So he brought out garments for them The act of bringing out garments signifies the completion of Jehu's command and the readiness to execute his plan. It reflects the obedience of the wardrobe keeper and the unfolding of Jehu's strategy. This moment is pivotal, as it sets the stage for the eradication of Baal worshipers, demonstrating the fulfillment of God's judgment through Jehu's leadership. Persons / Places / Events 1. JehuThe king of Israel who was anointed to destroy the house of Ahab and eradicate Baal worship from Israel. His actions were part of God's judgment against idolatry. 2. Keeper of the WardrobeAn official responsible for managing garments, likely within the temple of Baal. This person played a role in facilitating Jehu's plan by distributing garments to the worshipers. 3. Worshipers of BaalIndividuals who participated in the worship of Baal, a Canaanite deity. They were gathered by Jehu under the pretense of a grand sacrifice to Baal. 4. BaalA Canaanite god whose worship was prevalent in Israel, leading to significant idolatry and apostasy among the Israelites. 5. Temple of BaalThe place where Baal worship was conducted. Jehu used this location to gather the worshipers for his plan to eliminate them. Teaching Points Zeal for God's HonorJehu's actions, though extreme, demonstrate a zeal for purging idolatry from Israel. Believers today are called to have a similar zeal for God's honor, standing firm against modern forms of idolatry. Discernment in LeadershipJehu's strategic approach in dealing with Baal worshipers shows the importance of discernment and wisdom in leadership. Christian leaders should seek God's guidance in addressing sin within their communities. The Consequences of IdolatryThe eradication of Baal worshipers serves as a stark reminder of the consequences of turning away from God. Believers are encouraged to examine their lives for any idols that may have taken God's place. God's Sovereignty in JudgmentJehu's actions were part of God's sovereign plan to judge the house of Ahab. This reminds us that God is in control and will ultimately judge sin and idolatry. Bible Study Questions 1. How does Jehu's zeal for eradicating Baal worship challenge us in confronting idolatry in our own lives today? 2. In what ways can we exercise discernment and wisdom in addressing sin within our communities, as Jehu did with the worshipers of Baal? 3. Reflect on a time when you had to stand firm against a form of idolatry. How did you rely on God's strength and guidance in that situation? 4. How does understanding God's sovereignty in judgment, as seen in Jehu's actions, impact your view of current events and personal challenges? 5. What modern "idols" might be present in your life, and how can you actively work to remove them, drawing parallels to Jehu's actions against Baal worship? Connections to Other Scriptures 1 Kings 19:16-17This passage foretells the anointing of Jehu as king and his role in executing judgment on the house of Ahab, connecting to his actions in 2 Kings 10. Exodus 20:3-5The commandment against idolatry highlights the seriousness of Baal worship and the need for its eradication, as seen in Jehu's actions. Romans 1:21-23This New Testament passage discusses the folly of idolatry, providing a broader theological context for understanding the spiritual danger of Baal worship. People Ahab, Ahaziah, Dan, Elijah, Elisha, Gad, Gadites, Hazael, Israelites, Jehoahaz, Jehonadab, Jehu, Jeroboam, Jezreel, Manasseh, Manassites, Nebat, Rechab, Reuben, ReubenitesPlaces Aroer, Bashan, Beth-eked, Bethel, Dan, Gilead, Jezreel, Jordan River, Samaria, Valley of the ArnonTopics Baal, Ba'al, Bring, Bringeth, Charge, Clothing, Forth, Garments, Got, Jehu, Keeper, Kept, Ministers, Robes, Servants, Vestments, Vestry, Wardrobe, Worshipers, WorshippersDictionary of Bible Themes 2 Kings 10:15-28 8370 zeal 2 Kings 10:18-28 8747 false gods 2 Kings 10:18-29 7312 Baal Library Impure Zeal 'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. 19. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. 20. And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it. 21. … Alexander Maclaren—Expositions of Holy ScriptureCatholic Spirit "And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him, and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered: It is. If it be, give me thine hand." 2 Kings 10:15. 1. It is allowed even by those who do not pay this great debt, that love is due to all mankind, the royal law, "Thou shalt love thy neighbour as thyself," carrying its own evidence to all that hear it: and that, not according to the miserable … John Wesley—Sermons on Several Occasions False Civilization JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who … Charles Kingsley—Discipline and Other Sermons Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ... 3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind. … St. Augustine—Against Lying The Hebrews and the Philistines --Damascus THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines, … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6 Justification by an Imputed Righteousness; OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was … John Bunyan—The Works of John Bunyan Volumes 1-3 The Whole Heart LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence … Andrew Murray—The Two Covenants Elucidations. I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of … Tertullian—The Five Books Against Marcion The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint. 1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that … John Calvin—The Institutes of the Christian Religion Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 10:22 NIV2 Kings 10:22 NLT2 Kings 10:22 ESV2 Kings 10:22 NASB2 Kings 10:22 KJV
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