2 Corinthians 7:10
Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death.
Godly sorrow brings repentance
This phrase highlights the transformative power of sorrow that aligns with God's will. In the biblical context, godly sorrow is a deep, heartfelt remorse for sin that leads to a change in behavior and mindset. This concept is rooted in the Old Testament, where repentance is often associated with turning back to God (e.g., Joel 2:12-13). The Greek word for repentance, "metanoia," implies a complete change of mind and heart. This type of sorrow is contrasted with mere regret or guilt, as it is motivated by a desire to restore one's relationship with God.

that leads to salvation
The ultimate goal of godly sorrow and repentance is salvation, which in the New Testament context refers to deliverance from sin and its consequences. This salvation is not just a future hope but a present reality, as believers experience the transformative power of Christ's work in their lives. The process of salvation involves justification, sanctification, and ultimately glorification. This aligns with the broader biblical narrative of redemption, where God continually seeks to restore humanity to Himself.

without regret
Repentance that leads to salvation is described as being "without regret," indicating a sense of peace and assurance in one's standing with God. This reflects the biblical promise that those who are in Christ are new creations (2 Corinthians 5:17) and that their past sins are forgiven and forgotten (Hebrews 8:12). The absence of regret underscores the completeness of God's forgiveness and the believer's freedom from the burden of past sins.

but worldly sorrow brings death
In contrast to godly sorrow, worldly sorrow is characterized by a focus on self and the consequences of sin rather than on God and His holiness. This type of sorrow may lead to despair, guilt, and ultimately spiritual death, as it lacks the redemptive element of true repentance. The Bible warns against this kind of sorrow, as seen in the example of Judas Iscariot, whose remorse led to his demise (Matthew 27:3-5). Worldly sorrow is self-centered and does not produce the fruit of righteousness that comes from a genuine turning to God.

Persons / Places / Events
1. Paul the Apostle
The author of 2 Corinthians, addressing the church in Corinth with guidance and correction.

2. Corinth
A major city in ancient Greece, known for its diverse culture and moral challenges, where the early Christian church faced various issues.

3. The Corinthian Church
The recipients of Paul's letter, struggling with issues of sin, repentance, and reconciliation.

4. Godly Sorrow
A concept introduced by Paul, referring to a sorrow that leads to genuine repentance and spiritual growth.

5. Worldly Sorrow
A contrasting concept that leads to despair and spiritual death, lacking true repentance.
Teaching Points
Understanding Godly Sorrow
Godly sorrow is a deep, heartfelt conviction of sin that leads to genuine repentance and transformation.

It is a work of the Holy Spirit, prompting believers to turn away from sin and towards God.

The Danger of Worldly Sorrow
Worldly sorrow focuses on the consequences of sin rather than the sin itself, leading to regret and despair.

It lacks the transformative power of repentance and can result in spiritual stagnation or death.

Repentance and Salvation
True repentance is a change of mind and heart that aligns with God's will, leading to salvation and a life without regret.

Repentance is an ongoing process in the Christian life, essential for spiritual growth and maturity.

Living a Life of Repentance
Believers are called to regularly examine their hearts and lives, seeking God's forgiveness and guidance.

A lifestyle of repentance fosters humility, dependence on God, and a deeper relationship with Him.
Bible Study Questions
1. How does Paul differentiate between godly sorrow and worldly sorrow in 2 Corinthians 7:10, and why is this distinction important for believers today?

2. Reflect on a time when you experienced godly sorrow. How did it lead to repentance and change in your life?

3. In what ways can worldly sorrow manifest in a believer's life, and how can it be overcome through the power of the Holy Spirit?

4. How does the concept of godly sorrow in 2 Corinthians 7:10 connect with the call to repentance in Acts 2:37-38?

5. What practical steps can you take to cultivate a lifestyle of repentance and ensure that your sorrow over sin is godly rather than worldly?
Connections to Other Scriptures
Acts 2:37-38
The response of the crowd to Peter's sermon at Pentecost, where they experienced godly sorrow leading to repentance and baptism.

Matthew 27:3-5
The account of Judas Iscariot's remorse after betraying Jesus, illustrating worldly sorrow that led to despair and death.

James 4:8-10
Encouragement to draw near to God with a repentant heart, emphasizing the importance of godly sorrow in the process of repentance.

Psalm 51
David's prayer of repentance, exemplifying godly sorrow and a desire for a clean heart and renewed spirit.
Sorrow and RepentanceJ.R. Thomson 2 Corinthians 7:10
A Twofold Soul SorrowD. Thomas, D. D.2 Corinthians 7:8-11
Godly SorrowJ. Parsons.2 Corinthians 7:8-11
Godly SorrowDean Vaughan.2 Corinthians 7:8-11
Godly SorrowD. Rees.2 Corinthians 7:8-11
Godly Sorrow and its Precious FruitW. Arnot, D. D.2 Corinthians 7:8-11
RepentanceJames Saurin.2 Corinthians 7:8-11
Sorrow According to GodA. Maclaren, D. D.2 Corinthians 7:8-11
Sorrow and SorrowC. H. Spurgeon.2 Corinthians 7:8-11
The Apostolic Doctrine of RepentanceF. W. Robertson, M. A.2 Corinthians 7:8-11
The Power of SorrowF. W. Robertson, M. A.2 Corinthians 7:8-11
The Spirit of Apostolical RebukeF. W. Robertson, M. A.2 Corinthians 7:8-11
True Repentance is a Godly SorrowW. Mayors, A. M.2 Corinthians 7:8-11
Marks of True PenitenceE. Hurndall 2 Corinthians 7:8-15
True Repentance and its Effects; Ministry of TitusC. Lipscomb 2 Corinthians 7:8-16
Godly Sorrow; Or, the Sorrow that is After the Will of GodR. Tuck 2 Corinthians 7:9, 10
Two Kinds of SorrowE. Hurndall 2 Corinthians 7:9-11
People
Corinthians, Paul, Titus
Places
Achaia, Corinth, Macedonia
Topics
Bringeth, Brings, Cause, Change, Death, Finally, Gives, Godly, Grief, Heart, Leading, Leads, Leaves, Penitence, Produces, Reason, Reformation, Regret, Regretted, Repentance, Repented, Salvation, Sorrow, Worketh, Works, Worldly
Dictionary of Bible Themes
2 Corinthians 7:10

     1445   revelation, responses
     5763   attitudes, positive to God
     5776   achievement
     6029   sin, forgiveness
     6174   guilt, human aspects

2 Corinthians 7:8-10

     6227   regret

2 Corinthians 7:8-11

     5970   unhappiness

2 Corinthians 7:9-10

     6740   returning to God

2 Corinthians 7:9-11

     5947   shame

2 Corinthians 7:10-11

     8265   godliness
     8279   innocence, examples

Library
Hope and Holiness
Having therefore these promises . . . let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.'--2 COR. vii. 1. It is often made a charge against professing Christians that their religion has very little to do with common morality. The taunt has sharpened multitudes of gibes and been echoed in all sorts of tones: it is very often too true and perfectly just, but if ever it is, let it be distinctly understood that it is not so because of Christian
Alexander Maclaren—Expositions of Holy Scripture

Sorrow According to God
'Godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.'--2 COR. vii. 10. Very near the close of his missionary career the Apostle Paul summed up his preaching as being all directed to enforcing two points, 'Repentance towards God, and faith in our Lord Jesus Christ.' These two, repentance and faith, ought never to be separated in thought, as they are inseparable in fact. True repentance is impossible without faith, true faith cannot exist
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

The Power of Sorrow.
Preached June 30, 1850. THE POWER OF SORROW. "Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing. For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death."--2 Corinthians vii. 9, 10. That which is chiefly insisted on in this verse, is the distinction between sorrow and repentance. To grieve over sin is one thing, to repent
Frederick W. Robertson—Sermons Preached at Brighton

Sanctification is a Mystery.
"Let us cleanse ourselves from all filthiness of flesh and spirit, perfecting holiness in the fear of. God." --2 Cor. vii. 1. Sanctification belongs to the mysteries of faith; hence it can not be confessed but as a dogma. By this statement we intend to cut off at once every representation which makes "sanctification" to consist of the human effort to make oneself holy or holier. To become more holy is undoubtedly the duty which rests upon every man. God has condemned all unholiness, as an accursed
Abraham Kuyper—The Work of the Holy Spirit

Implanted Dispositions.
"Perfecting holiness in the fear of the Lord."--2 Cor. vii. 1. To deny that the Holy Spirit creates new dispositions in the will is equivalent to a return to Romish error; even tho Rome argues the matter in a different way. Rome denies the total corruption of the will by sin; that its disposition is wholly evil. Hence, the will of the sinner not being wholly useless, it follows: (1) that the regenerate does not need the implanting of a new disposition; (2) that in this respect there is no difference
Abraham Kuyper—The Work of the Holy Spirit

Brief Memoir of Thomas Watson
Compiled by C. H. Spurgeon Thomas Watson's Body of Practical Divinity is one of the most precious of the peerless works of the Puritans; and those best acquainted with it prize it most. Watson was one of the most concise, racy, illustrative, and suggestive of those eminent divines who made the Puritan age the Augustan period of evangelical literature. There is a happy union of sound doctrine, heart-searching experience and practical wisdom throughout all his works, and his Body of Divinity is, beyond
Thomas Watson—A Body of Divinity

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Nineteenth Day. Holiness and Resurrection.
The Son of God, who was born of the seed of David according to the flesh, who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection of the dead.'--Rom. i. 4. These words speak of a twofold birth of Christ. According to the flesh, He was born of the seed of David. According to the Spirit, He was the first begotten from the dead. As He was a Son of David in virtue of His birth through the flesh, so He was declared to be the Son of God with power,
Andrew Murray—Holy in Christ

A Glorious vision.
THE Epistle to the Hebrews, this profound and blessed portion of the Holy Scriptures, unfolds a most wonderful vision of the Person, the Glory and the great Redemption work of our adorable Lord. The portion of the Epistle which is the richest in this respect is the Second Chapter. Here is a vista for the eyes of faith which is sublime. Our Lord in His Person, in His humiliation and exaltation, in His suffering and glory, stands out in a way which makes the believing heart rejoice with joy unspeakable
Arno Gaebelein—The Lord of Glory

Sanctification.
In the last chapter we showed that the doctrine of justification deals with the sinner's change of relation, or change of state. We also learned that faith is the instrumental or applying cause of justification. In another place we showed that true faith presupposes penitence, and this again presupposes a sense and knowledge of sin. Again we showed that penitence and faith are the two essential elements of conversion; that where these elements are found there is a change of heart, and the beginning
G. H. Gerberding—The Way of Salvation in the Lutheran Church

"My Little Children, These Things Write I unto You, that Ye Sin Not. And if any Man Sin, we have an Advocate with the Father,"
1 John ii. 1.--"My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father," &c. The gospel is an entire uniform piece, all the parts of it are interwoven through other, and interchangeably knit together, so that there can be no dividing of it any more than of Christ's coat that was without seam. If you have it not altogether by the divine lot, you cannot truly have any part of it, for they are so knit together, that if you disjoin
Hugh Binning—The Works of the Rev. Hugh Binning

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Work of God in Our Work.
"And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of the Lord Jesus Christ."--1 Thess. v. 23. The difference between sanctification and good works should be well understood. Many confound the two, and believe that sanctification means to lead an honorable and virtuous life; and, since this is equal to good works, sanctification, without which no man shall see God, is made to consist in the earnest and diligent
Abraham Kuyper—The Work of the Holy Spirit

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How Christ is to be Made Use Of, in Reference to Growing in Grace.
I come now to speak a little to the other part of sanctification, which concerneth the change of our nature and frame, and is called vivification, or quickening of the new man of grace; which is called the new man, as having all its several members and parts, as well as the old man; and called new, because posterior to the other; and after regeneration is upon the growing hand, this duty of growing in grace, as it is called, 2 Pet. iii. &c. is variously expressed and held forth to us in Scripture;
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

Getting Ready to Enter Canaan
GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way."
Robert Lee Berry—Adventures in the Land of Canaan

The Acceptable Sacrifice;
OR, THE EXCELLENCY OF A BROKEN HEART: SHOWING THE NATURE, SIGNS, AND PROPER EFFECTS OF A CONTRITE SPIRIT. BEING THE LAST WORKS OF THAT EMINENT PREACHER AND FAITHFUL MINISTER OF JESUS CHRIST, MR. JOHN BUNYAN, OF BEDFORD. WITH A PREFACE PREFIXED THEREUNTO BY AN EMINENT MINISTER OF THE GOSPEL IN LONDON. London: Sold by George Larkin, at the Two Swans without Bishopgates, 1692. ADVERTISEMENT BY THE EDITOR. The very excellent preface to this treatise, written by George Cokayn, will inform the reader of
John Bunyan—The Works of John Bunyan Volumes 1-3

Sanctification.
I. I will remind you of some points that have been settled in this course of study. 1. The true intent and meaning of the law of God has been, as I trust, ascertained in the lectures on moral government. Let this point if need be, be examined by reference to those lectures. 2. We have also seen, in those lectures, what is not, and what is implied in entire obedience to the moral law. 3. In those lectures, and also in the lectures on justification and repentance, it has been shown that nothing is
Charles Grandison Finney—Systematic Theology

The Christian's Peace and the Christian's Consistency
PHILIPPIANS i. 21-30 He will be spared to them--Spiritual wealth of the paragraph--Adolphe Monod's exposition--Charles Simeon's testimony--The equilibrium and its secret--The intermediate bliss--He longs for their full consistency--The "gift" of suffering Ver. 21. +For to me, to live is Christ+; the consciousness and experiences of living, in the body, are so full of Christ, my supreme Interest, that CHRIST sums them all up; +and to die+, the act of dying,[1] +is gain+, for it will usher me in
Handley C. G. Moule—Philippian Studies

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