2 Chronicles 8:12
At that time Solomon offered burnt offerings to the LORD on the altar of the LORD he had built in front of the portico.
At that time
This phrase indicates a specific period during Solomon's reign, likely after the completion of the temple and his palace. It suggests a time of peace and prosperity, allowing Solomon to focus on religious duties. This period is marked by Solomon's dedication to maintaining the worship practices established by his father, David.

Solomon offered burnt offerings
Burnt offerings were a central aspect of Israelite worship, symbolizing atonement and dedication to God. Solomon's participation in offering these sacrifices highlights his role not only as a king but also as a spiritual leader. This act reflects obedience to the Mosaic Law, which prescribed such offerings (Leviticus 1). It also underscores Solomon's commitment to upholding the covenant relationship with God.

to the LORD
The use of "LORD" in all capitals signifies the covenant name of God, Yahweh. This emphasizes the personal and covenantal relationship between God and Israel. Solomon's offerings were directed to Yahweh, affirming the exclusive worship of the God of Israel, in contrast to the polytheistic practices of surrounding nations.

on the altar of the LORD
The altar was a sacred place for sacrifices, constructed according to divine specifications given to Moses (Exodus 27:1-8). Solomon's use of this altar signifies adherence to God's instructions and the centrality of the temple in Israel's worship. The altar represents a place of meeting between God and His people, where atonement and worship occur.

he had built
This refers to Solomon's construction of the temple, a monumental achievement that fulfilled David's desire to build a house for the Lord (2 Samuel 7:1-13). Solomon's building of the temple and its altar signifies the establishment of a permanent place for God's presence among His people, fulfilling the promise of a centralized location for worship.

in front of the portico
The portico, or porch, was an architectural feature of the temple, serving as an entrance to the holy place. Its mention here indicates the specific location of the altar, emphasizing the order and design of the temple complex. The portico's position highlights the transition from the outer court to the inner sanctum, symbolizing the approach to God's presence.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon was the third king of Israel. Known for his wisdom, wealth, and building projects, he is credited with constructing the First Temple in Jerusalem.

2. The LORD (Yahweh)
The covenantal name of God in the Hebrew Bible, representing the God of Israel who is worshiped and revered.

3. Burnt Offerings
A type of sacrifice in the Old Testament where the entire offering is consumed by fire, symbolizing complete devotion and surrender to God.

4. The Altar of the LORD
A sacred place for sacrifices, built by Solomon in front of the Temple's portico, signifying a place of worship and atonement.

5. The Portico
An architectural feature of the Temple, serving as an entrance or porch area, symbolizing the transition from the secular to the sacred.
Teaching Points
Commitment to Worship
Solomon's regular offerings demonstrate a commitment to worship and obedience to God's commands. As believers, we are called to prioritize worship in our lives, dedicating time and resources to honor God.

Symbolism of Sacrifice
The burnt offerings symbolize total devotion and surrender to God. In our lives, we are encouraged to offer ourselves as living sacrifices, fully committed to God's will.

The Role of the Temple
The Temple served as a central place of worship and community for Israel. Today, the Church serves a similar role, and believers are called to be active participants in their faith communities.

Transition from Old to New Covenant
While Solomon's sacrifices were necessary under the Old Covenant, they point forward to the ultimate sacrifice of Jesus Christ. Understanding this transition helps us appreciate the fulfillment of God's redemptive plan.
Bible Study Questions
1. How does Solomon's dedication to offering sacrifices challenge or inspire your own commitment to worship and devotion to God?

2. In what ways can the concept of a "burnt offering" be applied to your personal life as a form of spiritual surrender and devotion?

3. How does the role of the Temple in Solomon's time compare to the role of the Church today in your life and community?

4. What are some practical ways you can offer yourself as a "living sacrifice" in your daily walk with Christ?

5. How does understanding the transition from the Old Covenant sacrifices to the New Covenant in Christ deepen your appreciation for Jesus' sacrifice?
Connections to Other Scriptures
1 Kings 9:25
This verse parallels 2 Chronicles 8:12, describing Solomon's regular offerings and the completion of the Temple, emphasizing his dedication to worship.

Leviticus 1:3-9
Provides the detailed instructions for burnt offerings, highlighting the importance of sacrifice and atonement in the Israelite worship system.

Hebrews 10:1-10
Discusses the limitations of Old Testament sacrifices and points to Christ as the ultimate sacrifice, offering a New Testament perspective on the concept of offerings.
The Duty of Every DayAlexander Maclaren2 Chronicles 8:12
Perfecting the SanctuaryW. Clarkson 2 Chronicles 8:12-16
The House of the Lord PerfectedT. Whitelaw 2 Chronicles 8:12-16
Solomon's Burnt OfferingsJ. Parker, D. D.2 Chronicles 8:12-18
People
Amorites, David, Geber, Hiram, Hittites, Hivite, Hivites, Huram, Israelites, Jebusites, Levites, Ophir, Perizzites, Pharaoh, Solomon
Places
Baalath, Beth-horon, Edom, Eloth, Ezion-geber, Hamath, Hamath-zobah, Jerusalem, Lebanon, Ophir, Tadmor, Upper Beth-horon
Topics
Altar, Ascend, Built, Burned, Burnt, Burnt-offerings, Caused, Covered, Front, Offered, Offerings, Porch, Portico, Sacrificed, Solomon, Vestibule
Dictionary of Bible Themes
2 Chronicles 8:12-13

     7355   feasts and festivals, nature of
     7358   Feast of Tabernacles
     7398   New Moon festival
     8629   worship, times

Library
The Duty of Every Day
'Then Solomon offered burnt offerings unto the Lord ... Even after a certain rate every day.'--(A.V.) 'Then Solomon offered burnt offerings unto the Lord, even as the duty of every day required it.'--2 Chron. viii. 12-13 (R. V.). This is a description of the elaborate provision, in accordance with the commandment of Moses, which Solomon made for the worship in his new Temple. The writer is enlarging on the precise accordance of the ritual with the regulations laid down in the law. He expresses,
Alexander Maclaren—Expositions of Holy Scripture

The Seven Seas According to the Talmudists, and the Four Rivers Compassing the Land.
"Seven seas (say they) and four rivers compass the land of Israel. I. The Great Sea, or the Mediterranean. II. The sea of Tiberias. III. The sea of Sodom. IV. The lake of Samocho... The three first named among the seven are sufficiently known, and there is no doubt of the fourth:--only the three names of it are not to be passed by. IV. 1. The Sibbichaean. The word seems to be derived from a bush. 2. ... 3. ... V. Perhaps the sandy sea. Which fits very well to the lake of Sirbon, joining the commentary
John Lightfoot—From the Talmud and Hebraica

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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