2 Chronicles 4:17
The king had them cast in clay molds in the plain of the Jordan between Succoth and Zeredah.
The king had them cast in clay molds
This phrase refers to King Solomon, who commissioned the casting of the temple furnishings. The use of clay molds for casting bronze items was a common ancient technique, allowing for detailed and intricate designs. This method highlights the advanced metallurgical skills present during Solomon's reign. The casting of these items signifies the importance of the temple as a central place of worship and the dedication to creating a space worthy of God's presence. The use of clay molds also symbolizes the transformation process, akin to how God shapes and molds His people.

in the plain of the Jordan
The plain of the Jordan refers to the area surrounding the Jordan River, a significant geographical feature in Israel's history. This location was chosen likely due to its accessibility and the availability of resources needed for large-scale casting. The Jordan River itself is a symbol of transition and new beginnings, as seen in the Israelites' crossing into the Promised Land (Joshua 3). This setting underscores the idea of preparation and sanctification, as the temple furnishings were being prepared for their sacred purpose.

between Succoth and Zeredah
Succoth and Zeredah were towns located near the Jordan River. Succoth is mentioned in Genesis 33:17 as a place where Jacob built shelters for his livestock, indicating its historical significance. Zeredah, also known as Zarethan, is noted in 1 Kings 7:46 as a site for casting bronze items for the temple. The mention of these locations provides a specific geographical context, emphasizing the logistical planning involved in the temple's construction. This area was strategically chosen for its resources and proximity to Jerusalem, facilitating the transport of the finished items. The historical and cultural context of these towns highlights the interconnectedness of Israel's history and God's unfolding plan through the establishment of the temple.

Persons / Places / Events
1. King Solomon
The ruler of Israel who commissioned the construction of the Temple and its furnishings, including the bronze items mentioned in this verse.

2. The Plain of the Jordan
A geographical area where the casting of the bronze items took place. This location was chosen for its suitability for large-scale metalwork.

3. Succoth
A town near the Jordan River, significant in Israel's history, and mentioned as a location near where the casting occurred.

4. Zeredah
Another location near the Jordan River, marking the area where the bronze casting was done.

5. Bronze Casting
The event of creating the bronze items for the Temple, which included the two pillars, the Sea, and other furnishings.
Teaching Points
God's Provision for His Work
The choice of location and resources for casting the bronze items shows God's provision and planning in the construction of His Temple. We can trust God to provide for the tasks He calls us to.

Attention to Detail in Worship
The meticulous process of casting and crafting the Temple items reflects the importance of detail and excellence in our worship and service to God.

Historical Continuity
The use of locations like Succoth ties the Temple's construction to Israel's broader history, reminding us of God's ongoing work through generations.

Symbolism of Bronze
In biblical symbolism, bronze often represents judgment and strength. The use of bronze in the Temple furnishings can remind us of God's strength and justice.

Community and Collaboration
The large-scale nature of the casting process required collaboration and community effort, illustrating the importance of working together in the body of Christ.
Bible Study Questions
1. What does the choice of the Jordan plain for casting the bronze items tell us about God's provision and planning in our own lives?

2. How can the attention to detail in the construction of the Temple inspire us to pursue excellence in our worship and service to God today?

3. In what ways does the historical significance of places like Succoth enhance our understanding of God's faithfulness throughout biblical history?

4. How does the symbolism of bronze as a material used in the Temple furnishings relate to our understanding of God's character?

5. What lessons can we learn from the collaborative effort required to cast the bronze items, and how can we apply these lessons to our involvement in church and community projects?
Connections to Other Scriptures
1 Kings 7:46
This verse provides a parallel account of the casting of the bronze items, offering additional details about the process and the locations involved.

Exodus 25-27
These chapters describe the original instructions for the Tabernacle's furnishings, which Solomon's Temple items were meant to reflect and expand upon.

Genesis 33:17
Succoth is first mentioned here as a place where Jacob settled temporarily, highlighting its historical significance.
An Ancient ManufactoryW. Clarkson 2 Chronicles 4:17
Completeness in Christian ServiceW. Clarkson 2 Chronicles 4:11-22
People
Huram, Solomon
Places
Jordan River, Most Holy Place, Succoth, Zeredah
Topics
Cast, Circuit, Clay, Clay-ground, Ground, Jordan, Liquid, Lowland, Metal, Molds, Plain, Soft, Soil, Succoth, Thick, Zarethan, Zeredah, Zer'edah, Zeredathah
Dictionary of Bible Themes
2 Chronicles 4:17

     4315   clay

2 Chronicles 4:1-22

     5207   architecture

2 Chronicles 4:9-18

     4303   metals

Library
The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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