2 Chronicles 4:10
He put the Sea on the south side, at the southeast corner.
He put the Sea
The "Sea" refers to the large basin or laver used in the temple for ceremonial washing by the priests. It was a significant feature in Solomon's Temple, symbolizing purification and the cleansing necessary for approaching God. This basin was made of cast metal and held a large quantity of water, emphasizing the importance of ritual purity in worship.

on the south side,
The placement of the Sea on the south side of the temple is significant. In ancient Near Eastern culture, directions held symbolic meanings. The south side may have been chosen for practical reasons related to the temple's layout or for symbolic reasons, possibly representing warmth, light, or life, as the south is associated with the sun's path. This placement also aligns with the temple's overall design, which was meticulously planned to reflect divine order.

at the southeast corner.
The specific mention of the southeast corner further emphasizes the intentionality in the temple's design. The southeast corner would have been a prominent location, possibly chosen for its visibility or accessibility. This placement might also have practical implications for the flow of water or the movement of priests during rituals. The southeast direction could symbolize a new beginning or renewal, as it is the direction from which the sun rises, aligning with themes of purification and new life found in the temple's rituals.

Persons / Places / Events
1. Solomon
The king of Israel who was responsible for building the temple in Jerusalem. His reign is marked by wisdom and wealth, and he is the son of King David.

2. The Sea
A large basin made of cast metal, also known as the "molten sea," used for ceremonial washing by the priests. It symbolizes purity and cleansing.

3. The Temple
The house of the Lord in Jerusalem, a central place of worship for the Israelites, representing God's presence among His people.

4. Southeast Corner
The specific location within the temple complex where the Sea was placed, indicating careful planning and design in the temple's construction.

5. Hiram of Tyre
Although not mentioned in this specific verse, he was the craftsman responsible for creating the Sea and other temple furnishings, highlighting the collaboration between Israel and neighboring nations.
Teaching Points
Symbolism of Purity
The placement of the Sea emphasizes the necessity of purity and cleansing before approaching God. In our lives, we must seek spiritual cleansing through repentance and faith in Christ.

Intentional Design
The specific placement of the Sea at the southeast corner of the temple highlights the importance of intentionality in our worship and service to God. We should approach our spiritual practices with purpose and reverence.

Collaboration in God's Work
The construction of the temple involved skilled workers from different backgrounds, reminding us of the value of collaboration and unity in the body of Christ.

God's Presence
The temple, with all its furnishings, symbolizes God's dwelling among His people. Today, believers are the temple of the Holy Spirit, called to live in a way that reflects His presence.
Bible Study Questions
1. How does the placement of the Sea in the temple reflect the importance of purity in our relationship with God?

2. In what ways can we be intentional in our worship and service to God, similar to the careful design of the temple?

3. How does the collaboration between Solomon and Hiram of Tyre inspire us to work together with others in our faith communities?

4. What are some practical steps we can take to ensure that our lives reflect the presence of God, as the temple did in ancient Israel?

5. How do the ceremonial practices of the Old Testament, such as the use of the Sea, point us to the ultimate cleansing found in Jesus Christ?
Connections to Other Scriptures
1 Kings 7:23-26
Provides a detailed description of the Sea, its dimensions, and its purpose, offering a parallel account to 2 Chronicles.

Exodus 30:17-21
Discusses the bronze basin used for washing, which the Sea in Solomon's temple expands upon, emphasizing the importance of purification before approaching God.

Hebrews 9:9-10
Reflects on the ceremonial practices of the Old Testament, including washings, as a foreshadowing of the ultimate cleansing through Christ.
The Furniture of the Holy CourtJ. Wolfendale.2 Chronicles 4:1-10
The Molten SeaHomiletical Commentary2 Chronicles 4:1-10
People
Huram, Solomon
Places
Jordan River, Most Holy Place, Succoth, Zeredah
Topics
Corner, East, Eastward, Facing, Over-against, Placed, Shoulder, South, Southeast, Water-vessel
Dictionary of Bible Themes
2 Chronicles 4:1-22

     5207   architecture

2 Chronicles 4:9-16

     4312   bronze

2 Chronicles 4:9-18

     4303   metals

2 Chronicles 4:10-16

     5272   craftsmen

Library
The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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