2 Chronicles 36:2
Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months.
Jehoahaz was twenty-three years old when he became king
Jehoahaz, also known as Shallum, was the son of King Josiah, a righteous king who had instituted significant religious reforms in Judah. The name Jehoahaz means "Yahweh has grasped," indicating a divine favor or calling. At the age of twenty-three, Jehoahaz ascended to the throne following his father's death in battle against Pharaoh Neco of Egypt. His young age suggests a lack of experience, which may have contributed to his short reign. The transition of power at this time was marked by political instability, as Judah was caught between the powerful empires of Egypt and Babylon.

and he reigned in Jerusalem three months
Jehoahaz's reign was notably brief, lasting only three months. This short duration highlights the turbulent political climate of the period. Jerusalem, the capital of Judah, was the center of religious and political life, and its leadership was crucial for the nation's stability. Jehoahaz's reign was cut short by Pharaoh Neco, who deposed him and took him to Egypt, where he eventually died. This event fulfilled the prophecy in Jeremiah 22:10-12, which foretold that Jehoahaz would never return to Judah. His removal and the subsequent installment of his brother Eliakim (renamed Jehoiakim by Pharaoh Neco) underscore the external influences and pressures on Judah during this era. The brevity of Jehoahaz's reign serves as a reminder of the fleeting nature of human power and the sovereignty of God over the nations.

Persons / Places / Events
1. Jehoahaz
The son of King Josiah, Jehoahaz became king of Judah at the age of twenty-three. His reign was notably short, lasting only three months.

2. Jerusalem
The capital city of Judah, Jerusalem was the center of political and religious life for the Israelites. It is where Jehoahaz reigned as king.

3. Reign of Jehoahaz
This brief period of leadership was marked by political instability and external pressures, particularly from Egypt.
Teaching Points
The Brevity of Power
Jehoahaz's short reign reminds us of the transient nature of earthly power and positions. We should focus on eternal values rather than temporary status.

Consequences of Leadership Choices
Leadership comes with responsibility. Jehoahaz's reign, though brief, had lasting consequences for Judah. Our decisions, especially in leadership, can have far-reaching impacts.

The Importance of Godly Leadership
Unlike his father Josiah, Jehoahaz did not follow in the ways of the Lord. This serves as a reminder of the importance of godly leadership and the influence it has on a nation or community.

Trust in God's Sovereignty
Despite political upheaval, God’s sovereign plan continues. We can trust that God is in control, even when human leadership fails.
Bible Study Questions
1. What can we learn from the brevity of Jehoahaz's reign about the nature of earthly power and authority?

2. How does Jehoahaz's leadership compare to that of his father, Josiah, and what lessons can we draw from this comparison?

3. In what ways can we ensure that our leadership decisions align with godly principles, and what are the potential consequences if they do not?

4. How does the account of Jehoahaz's reign encourage us to trust in God's sovereignty, even amidst political or personal instability?

5. Reflecting on Jeremiah 22:10-12, how can we find hope and direction when faced with the consequences of poor leadership, either in our lives or in the world around us?
Connections to Other Scriptures
2 Kings 23:31-34
This passage provides a parallel account of Jehoahaz's reign, offering additional details about his capture by Pharaoh Neco and the imposition of a tribute on the land.

Jeremiah 22:10-12
The prophet Jeremiah laments the fate of Jehoahaz, also known as Shallum, and prophesies that he will not return to Judah, highlighting the consequences of his short reign.
Jehoahaz; Or, Three Months of RoyaltyT. Whitelaw 2 Chronicles 36:1-4
Three Melancholy SpectaclesW. Clarkson 2 Chronicles 36:1-10
People
Cyrus, Eliakim, Jehoahaz, Jehoiachin, Jehoiakim, Jeremiah, Joahaz, Josiah, Nebuchadnezzar, Necho, Zedekiah
Places
Babylon, Egypt, Jerusalem, Persia
Topics
Jehoahaz, Jeho'ahaz, Jerusalem, Joahaz, Months, Reign, Reigned, Reigning, Ruling, Twenty, Twenty-three
Dictionary of Bible Themes
2 Chronicles 36:2-3

     7240   Jerusalem, history

2 Chronicles 36:2-8

     5366   king

Library
The Fall of Judah
'Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem. 12. And he did that which was evil in the sight of the Lord his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the Lord. 13. And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel. 14. Moreover all the chief of the priests, and the people, transgressed
Alexander Maclaren—Expositions of Holy Scripture

Youthful Confessors
'But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself. 9. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. 10. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink; for why should he see your faces worse liking than the children which
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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