2 Chronicles 35:23
There the archers shot King Josiah, who said to his servants, "Take me away, for I am badly wounded!"
There the archers
The phrase "there the archers" situates us in the midst of a battle, specifically the battle of Megiddo. The Hebrew word for "archers" is "yoreh," which refers to those who shoot arrows. Historically, archers were a significant part of ancient warfare, often determining the outcome of battles. The use of archers here highlights the intensity and danger of the conflict Josiah was involved in. This moment underscores the vulnerability of even the most righteous leaders when they step into the fray of worldly conflicts.

shot King Josiah
The act of shooting King Josiah is a pivotal moment in the narrative. Josiah, a king known for his piety and reforms, is struck down in battle. The Hebrew root for "shot" is "yarah," which can also mean to throw or cast. This action signifies a turning point, as Josiah's life and reign are abruptly interrupted. It serves as a reminder of the unpredictability of life and the sovereignty of God over the affairs of men, even those who are devoted to Him.

and he said to his servants
This phrase indicates Josiah's immediate response to his injury. Despite being wounded, Josiah communicates with his servants, showing his reliance on those around him. The Hebrew word for "servants" is "ebed," which can also mean slaves or attendants. This highlights the king's dependence on his loyal followers in his time of need, reflecting the importance of community and support in moments of crisis.

Take me away
Josiah's request to be taken away reveals his awareness of the severity of his condition. The Hebrew verb "abar" means to pass over or remove, indicating Josiah's desire to be moved from the battlefield. This plea reflects a moment of humility and acceptance of his human limitations, as even a king must sometimes retreat and seek refuge.

for I am badly wounded
The phrase "for I am badly wounded" conveys the gravity of Josiah's injury. The Hebrew word for "wounded" is "chalah," which can also mean to be weak or sick. This admission of his weakened state is a poignant moment, as it contrasts with Josiah's previous strength and leadership. It serves as a sobering reminder of the frailty of human life and the inevitability of suffering, even for those who walk closely with God.

Persons / Places / Events
1. King Josiah
The King of Judah known for his religious reforms and dedication to the worship of Yahweh. He is remembered for restoring the temple and reinstating the Passover.

2. Archers
The soldiers who shot King Josiah during the battle. They were likely part of Pharaoh Necho's army, as Josiah was opposing Necho's passage through Judah.

3. Servants of Josiah
The individuals who were with King Josiah during the battle and whom he instructed to take him away after being wounded.

4. Pharaoh Necho
The Egyptian Pharaoh at the time, who was on his way to assist the Assyrians against the Babylonians. Josiah opposed his passage, leading to the battle where he was wounded.

5. Megiddo
The location where the battle took place, a significant site in biblical history often associated with conflict.
Teaching Points
The Consequences of Disobedience
Josiah's decision to engage Pharaoh Necho, despite warnings, serves as a reminder of the importance of seeking God's guidance and obeying His will.

The Legacy of Leadership
Josiah's reforms and dedication to God left a lasting impact on Judah, demonstrating how godly leadership can influence a nation.

The Reality of Mortality
Josiah's untimely death reminds us of the brevity of life and the importance of living in accordance with God's purposes.

The Importance of Heeding Warnings
Josiah's account encourages us to listen to wise counsel and warnings, especially when they come from God or His messengers.

Trusting God's Sovereignty
Even in the face of unexpected events, such as Josiah's death, we are reminded to trust in God's overarching plan and sovereignty.
Bible Study Questions
1. What can we learn from Josiah's decision to confront Pharaoh Necho, and how does it apply to our decision-making processes today?

2. How does Josiah's legacy of religious reform challenge us to influence our communities and environments for God?

3. In what ways does the account of Josiah's death encourage us to consider the brevity of life and our priorities?

4. How can we better discern and heed warnings or guidance from God in our own lives?

5. Reflect on a time when you faced unexpected challenges. How did you see God's sovereignty at work, and how can this passage encourage you in future situations?
Connections to Other Scriptures
2 Kings 23:29-30
This passage provides a parallel account of Josiah's death, offering additional context and details about the events at Megiddo.

Deuteronomy 17:18-20
These verses outline the responsibilities of a king in Israel, emphasizing adherence to God's law, which Josiah exemplified in his reign.

Jeremiah 22:10-12
Jeremiah laments Josiah's death, highlighting the impact of his loss on the nation of Judah.
The Death of JosiahT. Whitelaw 2 Chronicles 35:20-27
People
Aaron, Asaph, Charchemish, Conaniah, David, Hashabiah, Heman, Hilkiah, Jeduthun, Jehiel, Jeiel, Jeremiah, Josiah, Jozabad, Levites, Necho, Nethaneel, Samuel, Shemaiah, Solomon
Places
Carchemish, Egypt, Euphrates River, Holy Place, Jerusalem, Megiddo
Topics
Archers, Arrows, Badly, Bowmen, Josiah, Josi'ah, Officers, Remove, Servants, Severely, Shoot, Shot, Sick, Sore, Wounded
Dictionary of Bible Themes
2 Chronicles 35:23

     5206   archers

2 Chronicles 35:20-24

     5837   disguise

2 Chronicles 35:23-25

     5419   mourning

Library
Cheer Up, My Comrades!
The first thing is to get every man into his proper place; the next thing is for every man to have a good spirit in his present place, so as to occupy it worthily. I will suppose, dear friends, that in the providence of God you are in your place, and that by the direction of God's Spirit you have also sought and found the precise form of usefulness in which you ought to exercise yourself. To-night it shall not be my business to arrange you; but assuming that it is well for you to keep where you are,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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