2 Chronicles 35:13
They roasted the Passover animals on the fire according to the regulation, and they boiled the other holy offerings in pots, kettles, and bowls and quickly brought them to all the people.
They roasted the Passover animals on the fire according to the regulation
This phrase refers to the specific instructions given in the Law of Moses regarding the preparation of the Passover lamb. Exodus 12:8-9 outlines that the lamb should be roasted over fire, not boiled or eaten raw, symbolizing the purity and completeness of the sacrifice. The roasting over fire can be seen as a type of Christ's suffering, as fire often represents judgment and purification in Scripture. The adherence to regulation underscores the importance of obedience to God's commands, reflecting the Israelites' commitment to covenant faithfulness.

and they boiled the other holy offerings in pots, kettles, and bowls
This part of the verse highlights the preparation of additional offerings that were part of the Passover celebration. The boiling of these offerings in various vessels indicates the practical aspects of preparing large quantities of food for the people. The use of pots, kettles, and bowls suggests a communal effort and the importance of hospitality and provision during the feast. This practice aligns with Deuteronomy 16:2, which allows for the consumption of other sacrifices during the festival, emphasizing the communal and celebratory nature of Passover.

and quickly brought them to all the people
The swift distribution of the offerings to the people demonstrates the efficiency and organization of the Levites and priests during the Passover. This act ensured that everyone could partake in the meal, reflecting the inclusivity and unity of the community in worship. The phrase also highlights the role of the Levites as servants of the people, facilitating their worship and participation in the feast. This mirrors the New Testament concept of servanthood, as seen in Mark 10:45, where Jesus serves others, pointing to the ultimate fulfillment of the Passover in Christ.

Persons / Places / Events
1. Josiah
The king of Judah who initiated the Passover celebration as part of his religious reforms, seeking to restore proper worship according to the Law of Moses.

2. Passover
A significant Jewish festival commemorating the Israelites' deliverance from Egypt, symbolizing God's salvation and protection.

3. Priests and Levites
The religious leaders responsible for conducting the Passover and ensuring the offerings were prepared according to the Law.

4. Jerusalem
The central place of worship where the Passover was celebrated, highlighting its importance as the spiritual heart of Israel.

5. The People of Judah
The participants in the Passover, representing the collective community of God's covenant people.
Teaching Points
Obedience to God's Commands
Josiah's adherence to the Passover regulations demonstrates the importance of following God's instructions precisely. This obedience is a model for our own lives, emphasizing the need to align our actions with biblical teachings.

Community Worship
The collective participation in the Passover highlights the significance of communal worship. It reminds us of the importance of gathering together as a body of believers to celebrate and remember God's faithfulness.

Symbolism of Sacrifice
The Passover lamb is a foreshadowing of Christ's ultimate sacrifice. Understanding this connection deepens our appreciation for the redemption we have through Jesus.

Role of Spiritual Leaders
The priests and Levites played a crucial role in guiding the people in worship. This underscores the responsibility of spiritual leaders to lead with integrity and ensure that worship is conducted in accordance with Scripture.
Bible Study Questions
1. How does Josiah's observance of the Passover challenge us to prioritize obedience to God's Word in our own lives?

2. In what ways can we foster a sense of community worship in our local church, similar to the collective celebration of Passover?

3. How does understanding the symbolism of the Passover lamb enhance our appreciation for Christ's sacrifice?

4. What responsibilities do spiritual leaders have today in ensuring that worship aligns with biblical principles?

5. How can we apply the principles of sacrifice and obedience from the Passover to our daily walk with Christ?
Connections to Other Scriptures
Exodus 12
The original institution of the Passover, providing the foundational instructions that Josiah followed during his reforms.

Deuteronomy 16
Offers additional details on the observance of Passover, emphasizing the importance of following God's commands.

1 Corinthians 5:7
Paul refers to Christ as our Passover lamb, drawing a parallel between the Old Testament Passover and the sacrifice of Jesus.
The Great Passover of JosiahT. Whitelaw 2 Chronicles 35:1-19
The Service of the LordW. Clarkson 2 Chronicles 35:6-16
People
Aaron, Asaph, Charchemish, Conaniah, David, Hashabiah, Heman, Hilkiah, Jeduthun, Jehiel, Jeiel, Jeremiah, Josiah, Jozabad, Levites, Necho, Nethaneel, Samuel, Shemaiah, Solomon
Places
Carchemish, Egypt, Euphrates River, Holy Place, Jerusalem, Megiddo
Topics
Animals, Basins, Boiled, Caldrons, Carried, Cauldrons, Consecrated, Cook, Cooked, Divided, Fire, Holy, Kettles, Lamb, Law, Lay, Offerings, Ordinance, Pans, Passover, Pots, Prescribed, Quickly, Roasted, Sanctified, Says, Served, Sod, Sons, Speedily, Vessels
Dictionary of Bible Themes
2 Chronicles 35:13

     4410   banquets
     5268   cooking

2 Chronicles 35:1-19

     7245   Judah, kingdom of
     8466   reformation

2 Chronicles 35:10-13

     4605   animals, religious role

Library
Cheer Up, My Comrades!
The first thing is to get every man into his proper place; the next thing is for every man to have a good spirit in his present place, so as to occupy it worthily. I will suppose, dear friends, that in the providence of God you are in your place, and that by the direction of God's Spirit you have also sought and found the precise form of usefulness in which you ought to exercise yourself. To-night it shall not be my business to arrange you; but assuming that it is well for you to keep where you are,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 26: 1880

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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