2 Chronicles 32:20
In response, King Hezekiah and the prophet Isaiah son of Amoz cried out to heaven in prayer,
In response,
This phrase indicates a reaction to a preceding event. In the context of 2 Chronicles 32, King Hezekiah and the people of Judah are facing a significant threat from the Assyrian king Sennacherib. The Assyrian army is known for its might and brutality, and their siege of Jerusalem represents a dire situation. The response of Hezekiah and Isaiah is not one of panic or military strategy, but of turning to God, highlighting the importance of faith and reliance on divine intervention in times of crisis.

King Hezekiah
Hezekiah was the 13th king of Judah, known for his religious reforms and efforts to restore the worship of Yahweh. His reign is marked by a return to the worship of the God of Israel, tearing down high places, and reinstating the Passover. Hezekiah's leadership during the Assyrian threat is a testament to his faith and trust in God. His actions are often seen as a model of godly leadership, emphasizing the importance of seeking God's guidance in leadership roles.

and the prophet Isaiah son of Amoz
Isaiah was a major prophet in the Old Testament, whose ministry spanned the reigns of several kings, including Hezekiah. He is known for his prophecies concerning the coming of the Messiah and the salvation of the Lord. Isaiah's involvement in this event underscores the role of prophets as intermediaries between God and His people. His presence with Hezekiah signifies the importance of spiritual counsel and the power of prophetic insight during times of national crisis.

cried out to heaven in prayer,
This phrase highlights the act of prayer as a powerful response to adversity. The act of crying out to heaven signifies earnest and fervent prayer, seeking divine intervention. In the biblical narrative, prayer is often depicted as a means of accessing God's power and presence. The collaboration between a king and a prophet in prayer illustrates the unity and collective faith of the leaders of Judah. This moment is a reminder of the biblical principle that God hears and responds to the prayers of His people, as seen in other scriptures such as 2 Chronicles 7:14 and James 5:16.

Persons / Places / Events
1. King Hezekiah
The 13th king of Judah, known for his faithfulness to God and religious reforms. He is a central figure in this passage, demonstrating reliance on God in times of crisis.

2. Prophet Isaiah
A major prophet in the Old Testament, son of Amoz, who served as a spiritual advisor to King Hezekiah. His role in this event highlights the importance of prophetic guidance and intercession.

3. Jerusalem
The capital city of Judah, under siege by the Assyrian king Sennacherib. This event underscores the city's significance as a spiritual and political center.

4. Assyrian Threat
The Assyrian army, led by King Sennacherib, posed a significant threat to Judah, prompting Hezekiah and Isaiah to seek divine intervention.

5. Prayer to Heaven
The act of Hezekiah and Isaiah crying out to God in prayer, demonstrating their dependence on divine help rather than solely on military might.
Teaching Points
The Power of Prayer
Hezekiah and Isaiah's response to the Assyrian threat was to pray. This teaches us the importance of turning to God in times of crisis, trusting in His power and sovereignty.

Leadership and Faith
Hezekiah's leadership was marked by faith and reliance on God. As leaders, whether in families, churches, or communities, we should model this dependence on God.

Prophetic Guidance
Isaiah's involvement underscores the value of seeking and heeding godly counsel. We should seek wisdom from those who are spiritually mature and grounded in Scripture.

God's Sovereignty in Deliverance
The deliverance of Jerusalem was a testament to God's control over nations and history. We can trust that God is sovereign over our circumstances and will act according to His will.

Community in Prayer
The joint prayer of Hezekiah and Isaiah highlights the strength found in communal prayer. We should not underestimate the power of praying together with others.
Bible Study Questions
1. How does Hezekiah's response to the Assyrian threat challenge or inspire your own approach to crises in your life?

2. In what ways can you incorporate the practice of seeking godly counsel, as Hezekiah did with Isaiah, into your decision-making processes?

3. Reflect on a time when you experienced God's deliverance in your life. How can this passage encourage you to trust in God's sovereignty in current or future challenges?

4. How can the example of communal prayer between Hezekiah and Isaiah influence your participation in prayer groups or church prayer meetings?

5. Considering the power of prayer demonstrated in this passage, what steps can you take to deepen your personal prayer life and reliance on God?
Connections to Other Scriptures
2 Kings 19
This chapter provides a parallel account of the same events, offering additional details about Hezekiah's prayer and God's response.

Isaiah 37
Another parallel account that emphasizes the role of Isaiah and the power of prayer in delivering Jerusalem from the Assyrian threat.

Philippians 4:6-7
Encourages believers to present their requests to God through prayer and supplication, promising peace in return, similar to Hezekiah's reliance on prayer.

James 5:16
Highlights the power of righteous prayer, which is exemplified by Hezekiah and Isaiah's intercession.
Fire UpwardsMiss Trotter.2 Chronicles 32:20
True PrayerAlex. Maclaren, D.D.2 Chronicles 32:20
Sennacherib and Hezekiah: Abasement and ExaltationW. Clarkson 2 Chronicles 32:9-23
The Invasion of Sennacherib: 2. the Great DeliveranceT. Whitelaw 2 Chronicles 32:16-23
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Amoz, Cause, Cried, Cry, Crying, Heaven, Heavens, Hezekiah, Hezeki'ah, Isaiah, Prayed, Prayer, Prayeth, Prophet
Dictionary of Bible Themes
2 Chronicles 32:20

     5292   defence, divine
     7773   prophets, role
     8031   trust, importance

2 Chronicles 32:1-22

     5305   empires

2 Chronicles 32:13-22

     5937   rivalry

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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