2 Chronicles 32:2
When Hezekiah saw that Sennacherib had come to make war against Jerusalem,
When Hezekiah saw that Sennacherib had come to make war against Jerusalem,
Hezekiah: Hezekiah was the 13th king of Judah, known for his faithfulness to God and his efforts to restore proper worship in the temple. His reign is detailed in 2 Kings 18-20, 2 Chronicles 29-32, and Isaiah 36-39. He is often remembered for his religious reforms and his trust in God during times of crisis.

Sennacherib: Sennacherib was the king of Assyria, one of the most powerful empires of the ancient Near East. His reign is well-documented in Assyrian records, and he is known for his military campaigns and the expansion of the Assyrian empire. The conflict with Hezekiah is also recorded in Assyrian annals, providing a historical context for the biblical narrative.

Had come to make war: This phrase indicates the aggressive intent of Sennacherib against Jerusalem. The Assyrian empire was known for its military prowess and its strategy of siege warfare, which involved surrounding a city to cut off supplies and force surrender. This was a common tactic in ancient warfare and posed a significant threat to the inhabitants of a besieged city.

Against Jerusalem: Jerusalem was the capital of Judah and the spiritual center for the Jewish people, housing the temple built by Solomon. The city's significance is both religious and political, making it a prime target for Sennacherib's campaign. The defense of Jerusalem is a recurring theme in the Old Testament, symbolizing God's protection over His chosen people and city.

Biblical Context: This event is part of a larger narrative that includes God's deliverance of Jerusalem from the Assyrian threat. The story is paralleled in 2 Kings 18-19 and Isaiah 36-37, where Hezekiah's faith and prayer lead to divine intervention. The angel of the Lord strikes down the Assyrian army, demonstrating God's power and faithfulness.

Connections to Other Scripture: The siege of Jerusalem by Sennacherib is a pivotal moment that highlights themes of trust in God and divine deliverance. It echoes earlier biblical accounts, such as the Exodus, where God delivers His people from seemingly insurmountable odds. It also foreshadows the ultimate deliverance through Jesus Christ, who is seen as the fulfillment of God's promises to protect and save His people.

Types of Jesus Christ: Hezekiah's role as a faithful king who seeks God's guidance and protection can be seen as a type of Christ, who is the ultimate King and Deliverer. Just as Hezekiah intercedes for his people and trusts in God's salvation, Jesus intercedes for humanity and provides eternal salvation through His sacrifice.
Persons / Places / Events
1. Hezekiah
The King of Judah, known for his faithfulness to God and his reforms to restore proper worship in the kingdom. He is a central figure in this passage, demonstrating leadership and reliance on God in the face of adversity.

2. Sennacherib
The King of Assyria, a powerful ruler known for his military campaigns and conquests. His intention to attack Jerusalem represents a significant threat to Judah.

3. Jerusalem
The capital city of Judah, a place of great spiritual and political significance. It is the focal point of Sennacherib's military campaign and Hezekiah's defensive efforts.

4. War
The impending conflict between Assyria and Judah, highlighting the tension and the need for divine intervention.
Teaching Points
Trust in God Amidst Threats
Hezekiah's response to Sennacherib's threat serves as a model for trusting God in times of crisis. Despite the overwhelming odds, Hezekiah sought divine guidance and protection.

Leadership in Crisis
Hezekiah's actions demonstrate the importance of strong, faith-based leadership. He took practical steps to prepare for the siege while also seeking spiritual support.

The Power of Prayer and Prophecy
The involvement of the prophet Isaiah and the prayers of Hezekiah highlight the power of prayer and the importance of seeking God's will through His prophets.

God's Sovereignty Over Nations
The account underscores God's control over the affairs of nations. Despite Assyria's might, it is ultimately God's will that prevails.
Bible Study Questions
1. How does Hezekiah's response to Sennacherib's threat challenge us to respond to our own crises today?

2. In what ways can we apply Hezekiah's leadership qualities in our personal and professional lives?

3. How does the account of Sennacherib's invasion encourage us to trust in God's sovereignty over current world events?

4. What role does prayer play in our response to threats or challenges, and how can we incorporate it more effectively into our lives?

5. How can we discern and follow God's guidance in difficult situations, as Hezekiah did with the help of the prophet Isaiah?
Connections to Other Scriptures
2 Kings 18-19
These chapters provide a parallel account of Sennacherib's invasion and Hezekiah's response, offering additional details and insights into the events described in 2 Chronicles 32.

Isaiah 36-37
The prophet Isaiah's involvement in the events surrounding Sennacherib's invasion is detailed here, emphasizing the role of prophecy and divine guidance.

Psalm 46
This psalm is traditionally associated with the deliverance of Jerusalem from Sennacherib, highlighting themes of God's protection and sovereignty.
An Assyrian Invasion of JudahT. Whitelaw 2 Chronicles 32:1-8
In Face of the EnemyW. Clarkson 2 Chronicles 32:1-8
People
Amoz, David, Hezekiah, Isaiah, Manasseh, Sennacherib
Places
Assyria, Babylon, Gihon, Jerusalem, Lachish, Millo
Topics
Battle, Face, Fight, Fighting, Hezekiah, Hezeki'ah, Intended, Jerusalem, Minded, Purpose, Purposed, Sennacherib, Sennach'erib, War
Dictionary of Bible Themes
2 Chronicles 32:1-5

     5529   sieges

2 Chronicles 32:1-22

     5305   empires

Library
A Strange Reward for Faithfulness
After these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly
Alexander Maclaren—Expositions of Holy Scripture

Some Buildings in Acra. Bezeiha. Millo.
Mount Sion did not thrust itself so far eastward as mount Acra: and hence it is, that mount Moriah is said, by Josephus, to be "situate over-against Acra," rather than over-against the Upper City: for, describing Acra thus, which we produced before, "There is another hill, called Acra, which bears the Lower City upon it, steep on both sides": in the next words he subjoins this, "Over-against this was a third hill," speaking of Moriah. The same author thus describes the burning of the Lower City:
John Lightfoot—From the Talmud and Hebraica

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Temporal Advantages.
"We brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content."--1 Tim. vi. 7, 8. Every age has its own special sins and temptations. Impatience with their lot, murmuring, grudging, unthankfulness, discontent, are sins common to men at all times, but I suppose one of those sins which belongs to our age more than to another, is desire of a greater portion of worldly goods than God has given us,--ambition and covetousness
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

The Girdle of the City. Nehemiah 3
The beginning of the circumference was from 'the sheep-gate.' That, we suppose, was seated on the south part, yet but little removed from that corner, which looks south-east. Within was the pool of Bethesda, famous for healings. Going forward, on the south part, was the tower Meah: and beyond that, "the tower of Hananeel": in the Chaldee paraphrast it is, 'The tower Piccus,' Zechariah 14:10; Piccus, Jeremiah 31:38.--I should suspect that to be, the Hippic tower, were not that placed on the north
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 32:2 NIV
2 Chronicles 32:2 NLT
2 Chronicles 32:2 ESV
2 Chronicles 32:2 NASB
2 Chronicles 32:2 KJV

2 Chronicles 32:2 Commentaries

Bible Hub
2 Chronicles 32:1
Top of Page
Top of Page