2 Chronicles 29:7
They also shut the doors of the portico and extinguished the lamps. They did not burn incense or present burnt offerings in the Holy Place of the God of Israel.
They also shut the doors of the portico
This phrase refers to the closure of the temple's entrance, symbolizing a neglect of worship and a turning away from God. The portico, or porch, was an important part of the temple structure, serving as a transitional space between the outer courts and the inner sanctum. Shutting its doors indicates a cessation of temple activities and a disregard for the covenant relationship with God. This act reflects the spiritual decline during the reign of King Ahaz, who led Judah into idolatry and away from the worship of Yahweh.

and extinguished the lamps.
The lamps in the temple were meant to burn continually as a symbol of God's eternal presence and guidance (Exodus 27:20-21). Extinguishing them signifies a departure from divine light and truth, paralleling the spiritual darkness that had fallen over Judah. This neglect of the lamps is a direct violation of the priestly duties outlined in the Law of Moses, highlighting the people's disobedience and the need for reform.

They did not burn incense
Burning incense was a daily ritual in the temple, representing the prayers of the people ascending to God (Psalm 141:2; Revelation 8:3-4). The absence of this practice indicates a breakdown in communication with God and a failure to seek His favor and guidance. This neglect is emblematic of the broader spiritual apathy and rebellion against God's commands.

or present burnt offerings
Burnt offerings were central to the sacrificial system, symbolizing atonement for sin and dedication to God (Leviticus 1). The failure to present these offerings reflects a disregard for the need for repentance and reconciliation with God. It underscores the people's estrangement from the covenant and their need for spiritual renewal.

in the Holy Place of the God of Israel.
The Holy Place was a sacred area within the temple where priests performed their duties, including the burning of incense and the maintenance of the lamps. It was a space set apart for worship and service to God. The neglect of these practices in the Holy Place signifies a profound disrespect for the sanctity of God's dwelling and a breach of the covenant relationship. This neglect sets the stage for King Hezekiah's reforms, as he seeks to restore proper worship and renew the nation's commitment to God.

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms to restore proper worship in the temple.

2. The Temple in Jerusalem
The central place of worship for the Israelites, which had been neglected and defiled by previous kings.

3. The Priests and Levites
The religious leaders responsible for maintaining the temple and conducting worship, who were called back to service by Hezekiah.

4. Ahaz
Hezekiah's father, whose reign was marked by idolatry and neglect of the temple.

5. The Portico
The entrance area of the temple, which had its doors shut, symbolizing the neglect of worship.
Teaching Points
The Importance of Worship
Worship is central to our relationship with God. Neglecting it leads to spiritual decline.

Restoration and Renewal
Just as Hezekiah restored the temple, we must regularly examine and renew our spiritual practices.

Leadership in Faith
Godly leaders, like Hezekiah, play a crucial role in guiding others back to faithful worship.

Symbolism of Light and Incense
The extinguished lamps and unburned incense symbolize a lack of spiritual vigilance and prayer. We must keep our spiritual lamps burning and our prayers constant.

Consequences of Neglect
Ignoring God's commands leads to spiritual and communal decay, as seen in the state of the temple before Hezekiah's reforms.
Bible Study Questions
1. How does Hezekiah's response to the neglect of the temple challenge us to address areas of spiritual neglect in our own lives?

2. In what ways can we ensure that our "spiritual lamps" remain lit in our daily walk with God?

3. How can the role of Hezekiah inspire us to take leadership in our communities or families to restore proper worship?

4. What are some modern-day "incenses" or practices that we might be neglecting, and how can we reintegrate them into our worship?

5. How do the consequences of neglecting worship in 2 Chronicles 29:7 compare to the spiritual consequences we face today when we neglect our relationship with God?
Connections to Other Scriptures
2 Kings 18
Provides a parallel account of Hezekiah's reforms and his commitment to restoring the worship of Yahweh.

Leviticus 24:2-4
Describes the command to keep the lamps burning continually in the tabernacle, highlighting the neglect mentioned in 2 Chronicles 29:7.

Exodus 30:7-8
Details the daily burning of incense, which was neglected during the time of Ahaz.

Psalm 141:2
Compares prayer to incense, emphasizing the spiritual significance of the practices that were neglected.

Hebrews 10:19-22
Encourages believers to draw near to God with a sincere heart, paralleling Hezekiah's call to return to proper worship.
Co-Operation NeededH. Clay Trumbull.2 Chronicles 29:1-11
Hezekiah, the Good KingSunday School Times2 Chronicles 29:1-11
Hezekiah's Action, the Result of Previous BroodingA. Maclaren, D.D.2 Chronicles 29:1-11
Hezekiah's ReformationT. S. Barbour.2 Chronicles 29:1-11
Hezekiah's ReformationT. Manton, D.D.2 Chronicles 29:1-11
Starting Well2 Chronicles 29:1-11
Taking the Right Stand At FirstA. Maclaren, D. D.2 Chronicles 29:1-11
The Height of OpportunityW. Clarkson 2 Chronicles 29:1-11
The Purification of the TempleT. Whitelaw 2 Chronicles 29:3-19
People
Aaron, Abdi, Abijah, Ahaz, Amasai, Asaph, Azariah, David, Elizaphan, Esther, Gad, Gershonites, Heman, Hezekiah, Jeduthun, Jehalelel, Jehiel, Jeiel, Jeuel, Joah, Joel, Kish, Kohathites, Levites, Mahath, Mattaniah, Merari, Merarites, Nathan, Shemaiah, Shimei, Shimri, Uzziel, Zechariah, Zimmah
Places
Holy Place, Jerusalem, Kidron
Topics
Ascend, Burn, Burned, Burnt, Burnt-offering, Burnt-offerings, Caused, Doors, Holy, Incense, Lamps, Lights, Offered, Offerings, Perfume, Perfumes, Porch, Portico, Present, Quench, Sanctuary, Shut, Vestibule
Dictionary of Bible Themes
2 Chronicles 29:7

     5373   lamp and lampstand

2 Chronicles 29:3-7

     8466   reformation

2 Chronicles 29:3-36

     7390   Levites

2 Chronicles 29:6-9

     6195   impenitence, results
     8705   apostasy, in OT

2 Chronicles 29:6-10

     6628   conversion, God's demand

2 Chronicles 29:7-8

     7386   incense

Library
A Godly Reformation
'Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah. 2. And he did that which was right in the sight of the Lord, according to all that David his father had done. 3. He in the first year of his reign, in the first mouth, opened the doors of the house of the Lord, and repaired them. 4. And he brought in the priests and the Levites, and gathered them together into the east street,
Alexander Maclaren—Expositions of Holy Scripture

Sacrifice Renewed
'Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt-offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof. 19. Moreover, all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the Lord. 20. Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the
Alexander Maclaren—Expositions of Holy Scripture

Twenty-Fourth Day. Holiness and Cleansing.
Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.'--2 Cor. vii. 1. That holiness is more than cleansing, and must be preceded by it, is taught us in more than one passage of the New Testament. 'Christ loved the Church, and gave Himself up for it, that He might sanctify it, having cleansed it by the washing of water with the word.' 'If a man cleanse himself from these, he shall be a vessel
Andrew Murray—Holy in Christ

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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