2 Chronicles 26:7
God helped him against the Philistines, against the Arabs living in Gur-baal, and against the Meunites.
God helped him
This phrase highlights divine intervention and support, a recurring theme in the Old Testament where God aids His chosen leaders. In the context of 2 Chronicles 26, it refers to King Uzziah of Judah, who reigned during a time of prosperity and military success. The assistance from God underscores the covenant relationship between God and Israel, where obedience often resulted in divine favor. This concept is echoed in other scriptures, such as 1 Samuel 7:12, where Samuel sets up a stone called Ebenezer, saying, "Thus far the LORD has helped us."

against the Philistines
The Philistines were a significant adversarial group to Israel, often mentioned throughout the Old Testament. They inhabited the coastal regions of Canaan and were known for their advanced iron technology and formidable military presence. Uzziah's victories over the Philistines would have been seen as a continuation of the struggle that began in the time of the Judges and continued through the reigns of Saul and David. This victory is reminiscent of David's triumphs over the Philistines, as seen in 1 Samuel 17, where David defeats Goliath, a Philistine giant.

against the Arabs living in Gur-baal
The Arabs mentioned here likely refer to nomadic tribes inhabiting the desert regions southeast of Judah. Gur-baal is a location not extensively detailed in biblical texts, but it is thought to be a region where these tribes resided. The mention of Arabs indicates the broader geopolitical challenges faced by Uzziah, as he had to secure his kingdom's borders against various groups. This reflects the historical context of the time, where regional powers often clashed over territory and resources.

and against the Meunites
The Meunites, also known as the Maonites, were a group mentioned in the Old Testament as living in the region south of Judah. They are associated with the Edomites and are mentioned in other passages, such as 2 Chronicles 20:1, where they join forces against King Jehoshaphat of Judah. Uzziah's success against the Meunites would have been part of his broader campaign to secure Judah's southern borders. This victory can be seen as part of God's promise to protect and establish Israel, as seen in Deuteronomy 28:7, where God promises to defeat the enemies of Israel.

Persons / Places / Events
1. Uzziah
The king of Judah during this time, known for his military successes and innovations. His reign was marked by prosperity and strength, attributed to his faithfulness to God.

2. Philistines
A significant enemy of Israel and Judah, often at war with them. They were a powerful group located in the coastal region of Canaan.

3. Arabs of Gurbaal
A group of people living in the region of Gurbaal, likely a desert area. They were adversaries of Judah during Uzziah's reign.

4. Meunites
Another group that opposed Judah. They are mentioned in the context of Uzziah's military campaigns and victories.

5. God's Help
The divine assistance provided to Uzziah, which was crucial for his victories over these adversaries.
Teaching Points
Dependence on God for Victory
Uzziah's success was not due to his own strength but because he relied on God. In our lives, we should remember that true victory comes from God, not our own efforts.

The Importance of Seeking God
Uzziah's prosperity was linked to his seeking of God. We should prioritize our relationship with God, knowing that He guides and supports those who earnestly seek Him.

God's Faithfulness in Adversity
Just as God helped Uzziah against formidable enemies, He remains faithful to help us in our struggles. Trusting in God's faithfulness can bring peace and confidence in difficult times.

Spiritual Warfare
The battles Uzziah faced can be likened to spiritual battles we encounter. Ephesians 6:12 reminds us that our struggle is not against flesh and blood, and we need God's help to overcome.
Bible Study Questions
1. How does Uzziah's reliance on God for military success challenge our approach to personal challenges today?

2. In what ways can we seek God more earnestly in our daily lives, following Uzziah's example?

3. How can we apply the principle of "the battle belongs to the Lord" in our spiritual and personal battles?

4. What are some modern-day "Philistines" or challenges that we face, and how can we rely on God's help to overcome them?

5. How does understanding God's faithfulness in Uzziah's life encourage us to trust Him in our current circumstances?
Connections to Other Scriptures
2 Chronicles 26:5
This verse highlights Uzziah's seeking of God and how God made him prosper. It sets the context for understanding why God helped him in verse 7.

1 Samuel 17:47
This verse emphasizes that the battle belongs to the Lord, a principle evident in Uzziah's victories as God helped him against his enemies.

Psalm 18:39
This verse speaks of God arming His people with strength for battle, reflecting the divine assistance Uzziah received.
Uzziah the ProsperousT. Whitelaw 2 Chronicles 26:1-15
A Victorious CareerW. Clarkson 2 Chronicles 26:6-15
People
Aaron, Amaziah, Ammonites, Amos, Amoz, Arabians, Azariah, Hananiah, Isaiah, Jecholiah, Jecoliah, Jeiel, Jotham, Maaseiah, Maonites, Mehunim, Meunim, Meunites, Uzziah, Zechariah
Places
Angle, Ashdod, Corner Gate, Egypt, Eloth, Gath, Gurbaal, Jabneh, Jerusalem, Shephelah, Valley Gate
Topics
Arabians, Arabs, Baal, Dwelling, Dwelt, Gur, Gurbaal, Gur-baal, Gurba'al, Helped, Helpeth, Maonites, Mehunim, Mehunims, Meunim, Meunites, Me-u'nites, Philistines
Dictionary of Bible Themes
2 Chronicles 26:1-23

     5366   king

Library
Jabneh. Jamnia.
...Pliny doth dispose the towns here in this order;--"Azotus, the two Jamnes, Joppe."--R. Benjamin, in the order backward, thus,--"Joppah, Jabneh, Azotus." That is Jabneh with this author, that is Jaminia with the other. A remembrance of this place is in 2 Chronicles 26:6: but the chief fame of it is for the Sanhedrim, that was placed there, both before the destruction of Jerusalem and after. Rabban Gamaliel, St. Paul's master, first presided there. Under whom came forth that cursed form of prayer,
John Lightfoot—From the Talmud and Hebraica

The Great Slaughters and Sacrilege that were in Jerusalem.
1. Accordingly Simon would not suffer Matthias, by whose means he got possession of the city, to go off without torment. This Matthias was the son of Boethus, and was one of the high priests, one that had been very faithful to the people, and in great esteem with them; he, when the multitude were distressed by the zealots, among whom John was numbered, persuaded the people to admit this Simon to come in to assist them, while he had made no terms with him, nor expected any thing that was evil from
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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