2 Chronicles 26:4
And he did what was right in the eyes of the LORD, just as his father Amaziah had done.
And he did what was right in the eyes of the LORD
This phrase indicates a moral and spiritual evaluation of King Uzziah's reign, suggesting that his actions were in alignment with God's standards. In the context of the Old Testament, doing what is right in the eyes of the LORD often involves adherence to the Mosaic Law and the worship of Yahweh alone, rejecting idolatry. This phrase is used throughout the books of Kings and Chronicles to assess the kings of Israel and Judah, highlighting the importance of obedience to God. It reflects the Deuteronomic principle that obedience leads to blessing, while disobedience leads to judgment.

just as his father Amaziah had done
Amaziah, Uzziah's father, also began his reign by doing what was right in the eyes of the LORD, though not wholeheartedly (2 Chronicles 25:2). This comparison suggests a continuation of a legacy of initial faithfulness to God, though Amaziah's later actions, such as idolatry after his victory over Edom, led to his downfall. The mention of Amaziah serves as a reminder of the potential pitfalls of not maintaining a steadfast commitment to God. It also underscores the biblical theme of generational influence, where the actions and faith of one generation can impact the next. This connection to Amaziah provides a historical context for Uzziah's reign and serves as a cautionary tale about the dangers of deviating from God's commands.

Persons / Places / Events
1. Uzziah (Azariah)
The king of Judah who began his reign at the age of sixteen and ruled for fifty-two years. He is noted for doing what was right in the eyes of the LORD, following the example of his father, Amaziah.

2. Amaziah
The father of Uzziah, who also did what was right in the eyes of the LORD, though not wholeheartedly. His reign provides a backdrop for understanding Uzziah's initial faithfulness.

3. Judah
The southern kingdom of Israel, where Uzziah reigned. It was a time of relative prosperity and military strength under Uzziah's leadership.

4. Jerusalem
The capital city of Judah, where Uzziah would have carried out much of his administrative and religious duties.

5. The LORD (Yahweh)
The covenant God of Israel, whose standards of righteousness Uzziah initially followed.
Teaching Points
Righteous Leadership
Uzziah's early reign exemplifies the importance of leaders doing what is right in the eyes of the LORD. This sets a standard for godly leadership in all areas of life.

Influence of Parental Example
Uzziah followed in the footsteps of his father, Amaziah, showing the significant impact parents have on their children's spiritual direction.

The Danger of Pride
Although not directly mentioned in this verse, Uzziah's later downfall due to pride serves as a warning against self-reliance and forgetting God's role in our successes.

Consistency in Faith
Uzziah's life encourages believers to maintain a consistent walk with God, avoiding the pitfalls of starting well but finishing poorly.

Accountability to God
Ultimately, our actions are judged by God’s standards, not human ones. Uzziah's initial righteousness was noted by God, reminding us of our accountability to Him.
Bible Study Questions
1. How does Uzziah's example of doing what is right in the eyes of the LORD challenge you in your current leadership roles or responsibilities?

2. In what ways can the influence of a parent or mentor shape one's spiritual journey, as seen in Uzziah's life?

3. Reflect on a time when pride may have led you away from God's path. How can Uzziah's account help you guard against this in the future?

4. How can you ensure consistency in your walk with God, avoiding the pattern of starting well but finishing poorly?

5. Considering the accountability we have before God, how can you align your daily actions more closely with His standards?
Connections to Other Scriptures
2 Kings 15
This chapter provides a parallel account of Uzziah's reign, offering additional insights into his accomplishments and failures.

Isaiah 6
The prophet Isaiah's vision of the LORD occurs in the year of King Uzziah's death, highlighting the transition from Uzziah's reign to a new era in Judah's history.

Psalm 1
This psalm describes the blessedness of the man who walks in the way of the LORD, similar to how Uzziah initially walked in righteousness.

Proverbs 3:5-6
These verses emphasize trusting in the LORD and acknowledging Him in all ways, a principle that Uzziah followed early in his reign.
Premature Responsibility, EtcW. Clarkson 2 Chronicles 26:1-5
Uzziah the ProsperousT. Whitelaw 2 Chronicles 26:1-15
People
Aaron, Amaziah, Ammonites, Amos, Amoz, Arabians, Azariah, Hananiah, Isaiah, Jecholiah, Jecoliah, Jeiel, Jotham, Maaseiah, Maonites, Mehunim, Meunim, Meunites, Uzziah, Zechariah
Places
Angle, Ashdod, Corner Gate, Egypt, Eloth, Gath, Gurbaal, Jabneh, Jerusalem, Shephelah, Valley Gate
Topics
Amaziah, Amazi'ah, Sight
Dictionary of Bible Themes
2 Chronicles 26:4

     5666   children, needs
     8315   orthodoxy, in OT

2 Chronicles 26:1-23

     5366   king

2 Chronicles 26:3-5

     5302   education
     8351   teachableness

Library
Jabneh. Jamnia.
...Pliny doth dispose the towns here in this order;--"Azotus, the two Jamnes, Joppe."--R. Benjamin, in the order backward, thus,--"Joppah, Jabneh, Azotus." That is Jabneh with this author, that is Jaminia with the other. A remembrance of this place is in 2 Chronicles 26:6: but the chief fame of it is for the Sanhedrim, that was placed there, both before the destruction of Jerusalem and after. Rabban Gamaliel, St. Paul's master, first presided there. Under whom came forth that cursed form of prayer,
John Lightfoot—From the Talmud and Hebraica

The Great Slaughters and Sacrilege that were in Jerusalem.
1. Accordingly Simon would not suffer Matthias, by whose means he got possession of the city, to go off without torment. This Matthias was the son of Boethus, and was one of the high priests, one that had been very faithful to the people, and in great esteem with them; he, when the multitude were distressed by the zealots, among whom John was numbered, persuaded the people to admit this Simon to come in to assist them, while he had made no terms with him, nor expected any thing that was evil from
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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