2 Chronicles 26:1
All the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah.
All the people of Judah
This phrase emphasizes the collective decision and unity among the people of Judah. In the Hebrew context, "all the people" (כָּל־עַם) signifies a communal agreement, reflecting a theocratic society where the will of the people aligns with divine providence. Historically, Judah was a southern kingdom, distinct from Israel, and known for its closer adherence to the Davidic line and temple worship in Jerusalem. This unity in decision-making underscores the importance of communal harmony and divine guidance in leadership transitions.

took Uzziah
The Hebrew root for "took" (לָקַח) implies a deliberate action, suggesting that Uzziah's ascension was not merely a passive inheritance but an active choice by the people. Uzziah, also known as Azariah, is a name meaning "Yahweh is my strength," which is fitting for a king who would lead Judah to prosperity and military success. This action reflects the people's recognition of God's hand in appointing leaders, a theme prevalent throughout the Old Testament.

who was sixteen years old
Uzziah's young age at ascension highlights the biblical theme of God using the young and seemingly inexperienced to fulfill His purposes. In ancient Near Eastern cultures, youth was often seen as a time of potential and promise. This detail invites reflection on how God equips and empowers individuals regardless of age, calling them to positions of influence and responsibility.

and made him king
The act of making Uzziah king (וַיַּמְלִיכוּ) involves anointing and public acknowledgment, a process deeply rooted in the traditions of Israelite monarchy. This phrase indicates a formal and sacred transition of power, often accompanied by rituals that signify divine approval. The making of a king in biblical times was not just a political act but a spiritual one, affirming God's sovereignty over the nation.

in place of his father Amaziah
This phrase situates Uzziah's reign within the dynastic continuity of Judah. Amaziah, his father, had a reign marked by both faithfulness and failure, illustrating the complex legacy Uzziah inherited. The transition "in place of" (תַּחַת) suggests both succession and renewal, as Uzziah's reign would bring new hope and direction for Judah. This continuity underscores the biblical principle of generational faithfulness and the importance of learning from the past to guide future leadership.

Persons / Places / Events
1. Uzziah
Also known as Azariah, Uzziah was a king of Judah who began his reign at the young age of sixteen. His reign is noted for both prosperity and eventual downfall due to pride.

2. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. It was distinct from the northern kingdom of Israel and had its capital in Jerusalem.

3. Amaziah
The father of Uzziah and the previous king of Judah. His reign ended in turmoil, leading to Uzziah's ascension to the throne.

4. The People of Judah
The collective body of citizens who played a role in establishing Uzziah as king, indicating a level of popular support or acceptance.

5. Reign Transition
The event of Uzziah being made king marks a significant transition in leadership, reflecting the political and social dynamics of the time.
Teaching Points
Youth and Leadership
Uzziah's young age at the start of his reign reminds us that God can use individuals regardless of their age. Young people can be called to significant roles and responsibilities.

The Role of the Community
The people of Judah's involvement in making Uzziah king underscores the importance of community support and unity in leadership transitions.

The Importance of Humility
Uzziah's later life serves as a cautionary tale about the dangers of pride. Leaders must remain humble and reliant on God to avoid downfall.

Legacy and Influence
The legacy of a leader, as seen in Uzziah's impact on Isaiah, can extend beyond their lifetime. Our actions and decisions can influence future generations.

God's Sovereignty in Leadership
The transition of power from Amaziah to Uzziah reflects God's sovereignty in establishing leaders according to His purposes.
Bible Study Questions
1. What qualities do you think made Uzziah a suitable choice for king at such a young age, and how can young people today prepare for leadership roles?

2. How does the involvement of the people of Judah in Uzziah's coronation reflect the importance of community in decision-making processes?

3. In what ways can pride affect a leader's ability to govern effectively, and how can we guard against it in our own lives?

4. How does Uzziah's reign and its impact on Isaiah's ministry illustrate the long-term influence of our actions?

5. Reflect on a time when you experienced a transition in leadership. How did you see God's hand at work in that situation, and what lessons did you learn?
Connections to Other Scriptures
2 Kings 14:21
This verse parallels the account in 2 Chronicles, providing additional context to Uzziah's ascension to the throne.

Isaiah 6:1
Isaiah's vision occurs in the year of King Uzziah's death, highlighting the impact of Uzziah's reign on the prophetic ministry of Isaiah.

2 Chronicles 25:27-28
These verses describe the circumstances leading to Amaziah's downfall, setting the stage for Uzziah's rise to power.
Premature Responsibility, EtcW. Clarkson 2 Chronicles 26:1-5
Uzziah the ProsperousT. Whitelaw 2 Chronicles 26:1-15
People
Aaron, Amaziah, Ammonites, Amos, Amoz, Arabians, Azariah, Hananiah, Isaiah, Jecholiah, Jecoliah, Jeiel, Jotham, Maaseiah, Maonites, Mehunim, Meunim, Meunites, Uzziah, Zechariah
Places
Angle, Ashdod, Corner Gate, Egypt, Eloth, Gath, Gurbaal, Jabneh, Jerusalem, Shephelah, Valley Gate
Topics
Amaziah, Amazi'ah, Cause, Instead, Judah, Reign, Room, Sixteen, Uzziah, Uzzi'ah
Dictionary of Bible Themes
2 Chronicles 26:1-23

     5366   king

Library
Jabneh. Jamnia.
...Pliny doth dispose the towns here in this order;--"Azotus, the two Jamnes, Joppe."--R. Benjamin, in the order backward, thus,--"Joppah, Jabneh, Azotus." That is Jabneh with this author, that is Jaminia with the other. A remembrance of this place is in 2 Chronicles 26:6: but the chief fame of it is for the Sanhedrim, that was placed there, both before the destruction of Jerusalem and after. Rabban Gamaliel, St. Paul's master, first presided there. Under whom came forth that cursed form of prayer,
John Lightfoot—From the Talmud and Hebraica

The Great Slaughters and Sacrilege that were in Jerusalem.
1. Accordingly Simon would not suffer Matthias, by whose means he got possession of the city, to go off without torment. This Matthias was the son of Boethus, and was one of the high priests, one that had been very faithful to the people, and in great esteem with them; he, when the multitude were distressed by the zealots, among whom John was numbered, persuaded the people to admit this Simon to come in to assist them, while he had made no terms with him, nor expected any thing that was evil from
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Of Preparation.
That a Christian ought necessarily to prepare himself before he presume to be a partaker of the holy communion, may evidently appear by five reasons:-- First, Because it is God's commandment; for if he commanded, under the pain of death, that none uncircumcised should eat the paschal lamb (Exod. xii. 48), nor any circumcised under four days preparation, how much greater preparation does he require of him that comes to receive the sacrament of his body and blood? which, as it succeeds, so doth it
Lewis Bayly—The Practice of Piety

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

Links
2 Chronicles 26:1 NIV
2 Chronicles 26:1 NLT
2 Chronicles 26:1 ESV
2 Chronicles 26:1 NASB
2 Chronicles 26:1 KJV

2 Chronicles 26:1 Commentaries

Bible Hub
2 Chronicles 25:28
Top of Page
Top of Page