2 Chronicles 24:20
Then the Spirit of God came upon Zechariah son of Jehoiada the priest, who stood up before the people and said to them, "This is what God says: 'Why do you transgress the commandments of the LORD so that you cannot prosper? Because you have forsaken the LORD, He has forsaken you.'"
Then the Spirit of God came upon Zechariah son of Jehoiada the priest
This phrase highlights the divine inspiration and authority given to Zechariah. The Spirit of God coming upon someone is a recurring theme in the Old Testament, signifying empowerment for a specific task or message (e.g., Judges 6:34, 1 Samuel 10:10). Zechariah, being the son of Jehoiada, connects him to a lineage of faithful service to God, as Jehoiada was instrumental in preserving the Davidic line and restoring true worship in Judah (2 Chronicles 23). This divine empowerment underscores the seriousness and authenticity of Zechariah's message.

who stood up before the people and said to them
Zechariah's act of standing before the people indicates a public declaration, emphasizing the importance and urgency of his message. Prophets often delivered messages publicly to ensure that the entire community heard God's word, as seen with other prophets like Elijah and Jeremiah. This public setting also reflects the courage required to confront the people, especially when delivering a message of rebuke.

“This is what God says:
This phrase introduces the prophetic message with authority, indicating that the words to follow are not Zechariah's own but are directly from God. This formula is common in prophetic literature, establishing the divine origin of the message (e.g., "Thus says the LORD" in Isaiah, Jeremiah, and Ezekiel). It serves to remind the audience of the seriousness and divine authority behind the message.

‘Why do you transgress the commandments of the LORD so that you cannot prosper?
The question posed by Zechariah addresses the people's disobedience to God's laws. Transgressing the commandments refers to violating the covenantal laws given to Israel, which were meant to guide them in righteousness and ensure their prosperity (Deuteronomy 28). The connection between obedience and prosperity is a recurring theme in the Old Testament, where blessings are contingent upon faithfulness to God's commands (Joshua 1:8).

Because you have forsaken the LORD,
Forsaking the LORD implies a deliberate turning away from God and His covenant. This abandonment often led to idolatry and moral decay, as seen throughout Israel's history. The language echoes the warnings given in Deuteronomy 31:16-18, where forsaking God results in dire consequences. This phrase highlights the covenantal relationship between God and His people, where faithfulness is expected.

He has forsaken you.’”
The consequence of forsaking God is His withdrawal of protection and blessing, a theme consistent with the covenantal curses outlined in Deuteronomy 28:15-68. This statement serves as a warning and a call to repentance, emphasizing that God's presence and favor are conditional upon the people's faithfulness. The forsaking by God is not arbitrary but a response to the people's actions, reflecting the justice and holiness of God.

Persons / Places / Events
1. Zechariah
The son of Jehoiada the priest, Zechariah was a prophet who boldly spoke God's truth to the people of Judah. His role was to call the people back to faithfulness to God.

2. Jehoiada
A faithful priest who had previously guided King Joash in the ways of the Lord. His influence was significant in the early years of Joash's reign.

3. The Spirit of God
The divine presence and power that enabled Zechariah to prophesy and speak God's message to the people.

4. The People of Judah
The audience of Zechariah's message, who had turned away from God's commandments, leading to their spiritual and eventual physical downfall.

5. The Temple
The central place of worship in Jerusalem, which had been restored under Jehoiada's guidance but was now being neglected and misused.
Teaching Points
The Role of the Holy Spirit
The Spirit empowers believers to speak truth and call others to repentance. We should seek the Spirit's guidance in our own lives to stand firm in faith.

The Importance of Obedience
Obedience to God's commandments is crucial for spiritual prosperity. Disobedience leads to separation from God and its consequences.

Courage in Proclaiming Truth
Like Zechariah, we are called to speak God's truth, even when it is unpopular or dangerous. Courage in faith is essential.

The Consequences of Forsaking God
Turning away from God leads to spiritual and often physical decline. We must remain steadfast in our relationship with Him.

The Legacy of Faithful Leaders
Jehoiada's influence shows the impact of godly leadership. We should strive to be leaders who guide others in righteousness.
Bible Study Questions
1. How does the empowerment of the Holy Spirit in Zechariah's life encourage you in your own spiritual journey?

2. In what ways can you ensure that you are obeying God's commandments in your daily life?

3. What are some modern-day challenges you face when trying to speak God's truth, and how can you overcome them?

4. Reflect on a time when you felt distant from God. What steps did you take, or can you take, to restore that relationship?

5. How can you be a positive spiritual influence in your community, similar to Jehoiada's role in Judah?
Connections to Other Scriptures
Matthew 23:35
Jesus references the murder of Zechariah, highlighting the pattern of rejecting God's messengers.

Hebrews 11:37
This passage speaks of the prophets who suffered for their faith, including those who were stoned, like Zechariah.

1 Samuel 15:22-23
This passage emphasizes the importance of obedience to God over ritual sacrifices, paralleling Zechariah's call to follow God's commandments.

Galatians 6:7-8
The principle of sowing and reaping is evident in Zechariah's warning that forsaking God leads to being forsaken.
The Downward Career of a KingT. Whitelaw 2 Chronicles 24:17-22
Sad Successive StagesW. Clarkson 2 Chronicles 24:17-25
Judah's ApostasyJ. C. Geikie, D.D.2 Chronicles 24:19-21
The Goodness of King JoashHenry Drury, M.A.2 Chronicles 24:19-21
People
Amaziah, Aram, Athaliah, David, Jehoiada, Jehozabad, Joash, Levites, Shimeath, Shimrith, Syrians, Zabad, Zechariah, Zibiah
Places
Beersheba, Damascus, Jerusalem
Topics
Badly, Can't, Clothed, Commandments, Commands, Disobey, Forsake, Forsaken, Getting, Goes, Jehoiada, Jehoi'ada, Lord's, Orders, Over-against, Possession, Priest, Prosper, Says, Spirit, Standeth, Stood, Thus, Transgress, Transgressing, Wherefore, Zechariah, Zechari'ah
Dictionary of Bible Themes
2 Chronicles 24:20

     3015   Holy Spirit, divinity
     3272   Holy Spirit, in OT
     3281   Holy Spirit, inspiration
     5597   victory, act of God
     5770   abandonment
     6195   impenitence, results
     8707   apostasy, personal
     8737   evil, responses to

2 Chronicles 24:17-20

     5838   disrespect

2 Chronicles 24:20-21

     5557   stoning
     5817   conspiracies
     8450   martyrdom

Library
The King's Farewell
'Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness. 28. Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity. 29. Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, 30. And say, If we had been in the days of our fathers, we
Alexander Maclaren—Expositions of Holy Scripture

Joash
'And Joash did that which was right in the sight of the Lord all the days of Jehoiada the priest.... 17. Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.'--2 CHRON. xxiv. 2, 17. Here we have the tragedy of a soul. Joash begins life well and for the greater part of it remains faithful to his conscience and to his duty, and then, when outward circumstances change, he casts all behind him, forgets the past and commits moral
Alexander Maclaren—Expositions of Holy Scripture

Glad Givers and Faithful Workers
'And it came to pass after this, that Joash was minded to repair the house of the Lord. 5. And he gathered together the priests and the Levites, and said to them, go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not. 6. And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem
Alexander Maclaren—Expositions of Holy Scripture

The Channel of Power.
A Word that Sticks and Stings. I suppose everyone here can think of three or four persons whom he loves or regards highly, who are not christians. Can you? Perhaps in your own home circle, or in the circle of your close friends. They may be nice people, cultured, lovable, delightful companions, fond of music and good books, and all that; but this is true of them, that they do not trust and confess Jesus as a personal Savior. Can you think of such persons in your own circle? I am going to wait a
S.D. Gordon—Quiet Talks on Power

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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