2 Chronicles 23:12
When Athaliah heard the noise of the people running and cheering the king, she went out to them in the house of the LORD.
When Athaliah heard the noise of the people running and cheering the king
Athaliah was the daughter of Ahab and Jezebel, and she became queen of Judah through marriage to King Jehoram. Her reign was marked by idolatry and violence, including the massacre of the royal family to secure her power. The noise she heard was the result of a coup led by Jehoiada the priest, who was restoring the rightful heir, Joash, to the throne. This event signifies a turning point where the people of Judah, under the guidance of Jehoiada, rejected Athaliah's illegitimate rule. The cheering indicates the people's support for the Davidic line, which Athaliah had attempted to destroy. This moment is a fulfillment of God's promise to David that his descendants would continue to rule (2 Samuel 7:16).

she went out to them in the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, a central place of worship and a symbol of God's presence among His people. Athaliah's entrance into the temple area is significant because it was a place she had desecrated by promoting Baal worship. Her presence there during this pivotal moment highlights the contrast between her idolatrous reign and the restoration of true worship under Joash. The temple was also the setting for the anointing of kings, emphasizing the legitimacy of Joash's kingship. This event foreshadows the ultimate cleansing and restoration of worship that Jesus Christ would bring, as He is the true King and High Priest who purifies the temple of our hearts (John 2:13-22).

Persons / Places / Events
1. Athaliah
The daughter of Ahab and Jezebel, Athaliah was the queen mother of Judah who usurped the throne after the death of her son, King Ahaziah. Her reign was marked by idolatry and violence, including the massacre of the royal family, except for Joash, who was hidden by Jehosheba.

2. Joash
The rightful heir to the throne of Judah, Joash was hidden in the temple for six years by his aunt Jehosheba and her husband, Jehoiada the priest, to protect him from Athaliah's murderous intentions.

3. Jehoiada
The high priest who orchestrated the coup against Athaliah. He was instrumental in preserving the Davidic line by protecting Joash and eventually crowning him king.

4. The House of the LORD
Refers to the temple in Jerusalem, a central place of worship and the setting for the events of this chapter. It was here that Joash was crowned king, and Athaliah met her downfall.

5. The People
The inhabitants of Judah who supported Jehoiada's plan to restore the rightful king. Their cheering and running signify their approval and joy at the restoration of the Davidic line.
Teaching Points
God's Sovereignty in Leadership
Despite human attempts to thwart God's plans, His purposes prevail. Athaliah's reign was temporary, and God's promise to David was fulfilled through Joash.

The Role of Godly Leadership
Jehoiada's faithfulness and courage demonstrate the impact of godly leadership. His actions preserved the Davidic line and restored true worship in Judah.

The Power of Community Support
The people's support for Joash underscores the importance of community in upholding righteousness and justice. Believers are called to stand together for God's truth.

The Consequences of Idolatry
Athaliah's reign serves as a warning against idolatry and turning away from God. Her downfall illustrates the destructive nature of sin and rebellion.

The Importance of the Temple
The temple as the setting for Joash's coronation highlights the centrality of worship and God's presence in the life of His people. It serves as a reminder of the need to prioritize spiritual matters.
Bible Study Questions
1. How does the account of Athaliah and Joash illustrate God's faithfulness to His promises, particularly in the context of the Davidic covenant?

2. In what ways can Jehoiada's leadership inspire us to take bold actions for God's kingdom today?

3. How does the community's support for Joash reflect the role of the church in promoting justice and righteousness?

4. What lessons can we learn from Athaliah's downfall about the dangers of idolatry and self-reliance?

5. How can we prioritize worship and God's presence in our lives, as symbolized by the events taking place in the temple?
Connections to Other Scriptures
2 Kings 11
This chapter provides a parallel account of the events in 2 Chronicles 23, offering additional details about Athaliah's usurpation and Joash's coronation.

Exodus 15:20-21
The rejoicing of the people can be compared to the celebration of the Israelites after crossing the Red Sea, highlighting themes of deliverance and divine intervention.

Psalm 2
This psalm speaks of God's anointed king and the futility of opposing God's plans, which can be related to Athaliah's failed attempt to maintain power against God's chosen king, Joash.
Sin Surprised At its RaptureW. Clarkson 2 Chronicles 23:11-15
The Fall of AthaliahT. Whitelaw 2 Chronicles 23:12-15
People
Adaiah, Athaliah, Azariah, David, Elishaphat, Ishmael, Jehohanan, Jehoiada, Jeroham, Johanan, Levites, Maaseiah, Mattan, Obed, Zichri
Places
Gate of the Foundation, Jerusalem, Samaria
Topics
Athaliah, Athali'ah, Cheering, Heareth, Hearing, Noise, Praising, Running, Temple, Voice
Dictionary of Bible Themes
2 Chronicles 23:12

     5178   running

2 Chronicles 23:11-13

     5443   pillars

2 Chronicles 23:12-13

     8288   joy, of Israel

Library
Jehoiada and Joash
'And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal. 2. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain. 3. And he was with her hid in the house of the Lord six years. And Athaliah did reign over the land. 4. And the seventh year Jehoiada
Alexander Maclaren—Expositions of Holy Scripture

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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