The Ammonites and Moabites rose up against the inhabitants of Mount Seir, devoting them to destruction. And when they had made an end to the inhabitants of Seir, they helped to destroy one another. The Ammonites and Moabites rose up against the inhabitants of Mount SeirThe Ammonites and Moabites were descendants of Lot, Abraham's nephew, and often found themselves in conflict with Israel. Mount Seir was the region inhabited by the Edomites, descendants of Esau, Jacob's brother. This internal conflict among these groups highlights the longstanding tensions between the descendants of Abraham and Lot. The rising up against Mount Seir can be seen as a fulfillment of divine judgment, as the Edomites had historically opposed Israel (see Obadiah 1:10-14). This event also demonstrates God's sovereignty in using the enemies of Israel to bring about His purposes. devoting them to destruction The phrase "devoting them to destruction" is reminiscent of the Hebrew concept of "herem," which means to devote something to God by completely destroying it. This was often commanded by God in the context of holy war, as seen in the conquest of Canaan (Joshua 6:17). The destruction of the inhabitants of Mount Seir by their allies can be seen as a divine act of judgment, where God uses the enemies of His people to execute His justice. And when they had finished off the inhabitants of Seir The complete destruction of the inhabitants of Seir signifies the thoroughness of the judgment executed. This phrase underscores the totality of the defeat, leaving no survivors, which is a common theme in biblical narratives where God intervenes on behalf of His people. The historical enmity between Edom and Israel (Numbers 20:14-21) is resolved through divine intervention, showcasing God's ability to protect and deliver His people from their adversaries. they helped to destroy one another This self-destruction among the enemies of Israel is a recurring biblical motif, where God causes confusion among opposing forces (Judges 7:22, 1 Samuel 14:20). It serves as a testament to God's power to save His people without them having to engage in battle. This miraculous deliverance prefigures the ultimate victory of Christ over sin and death, where the forces of evil are defeated through divine intervention rather than human effort. The self-destruction of these nations also foreshadows the eventual downfall of all who oppose God's kingdom. Persons / Places / Events 1. AmmonitesA group descended from Lot, often in conflict with Israel. In this passage, they are part of the coalition against Judah. 2. MoabitesAlso descendants of Lot, the Moabites frequently opposed Israel. Here, they join forces with the Ammonites and Mount Seir against Judah. 3. Mount SeirThe region inhabited by the Edomites, descendants of Esau. They are initially allies with the Ammonites and Moabites in this battle. 4. JehoshaphatThe king of Judah at the time, who sought the Lord's guidance and led his people in prayer and worship, resulting in divine intervention. 5. Divine InterventionThe miraculous event where God causes confusion among Judah's enemies, leading them to destroy each other. Teaching Points Trust in God's SovereigntyGod is in control, even when circumstances seem dire. Jehoshaphat's reliance on God shows the importance of seeking divine guidance in times of trouble. Power of Worship and PrayerThe people of Judah worshiped and prayed before the battle, demonstrating that spiritual preparation is crucial in facing life's challenges. God's DeliveranceGod can deliver His people in unexpected ways. The confusion among the enemies shows that God's methods are beyond human understanding. Unity in FaithThe unity of Judah in seeking God contrasts with the disunity and self-destruction of their enemies, emphasizing the strength found in communal faith. Divine JusticeThe self-destruction of the enemies serves as a reminder of God's justice and the futility of opposing His will. Bible Study Questions 1. How does Jehoshaphat's response to the threat from the Ammonites, Moabites, and Mount Seir challenge us to respond to our own crises? 2. In what ways can we incorporate worship and prayer into our daily lives to prepare for spiritual battles? 3. How does the account of God's deliverance in 2 Chronicles 20:23 encourage us to trust in His sovereignty over our circumstances? 4. What lessons can we learn from the disunity and self-destruction of Judah's enemies about the importance of unity in the body of Christ? 5. How can we apply the principle of divine justice seen in this passage to our understanding of God's character and His dealings with humanity? Connections to Other Scriptures Psalm 83This psalm lists the same nations conspiring against Israel, highlighting the recurring theme of God's deliverance from enemies. Judges 7The account of Gideon, where God causes confusion among the Midianites, leading them to turn on each other, similar to the events in 2 Chronicles 20. Exodus 14The parting of the Red Sea, where God delivers Israel from the Egyptians, demonstrating His power to save His people against overwhelming odds. People Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, ZechariahPlaces Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, ZizTopics Ammon, Annihilate, Attack, Complete, Completely, Destroy, Destroying, Destruction, Devote, Everyman's, Exterminate, Finished, Finishing, Helped, Inhabitants, Kill, Moab, Mount, Neighbour, Rose, Seir, Se'ir, Slaughtering, Slay, Sons, Stand, Stood, Utterly, ViewDictionary of Bible Themes 2 Chronicles 20:15-24 5607 warfare, examples 2 Chronicles 20:20-24 5612 weapons 2 Chronicles 20:22-23 1305 God, activity of 4045 chaos 5815 confusion 2 Chronicles 20:22-26 1416 miracles, nature of Library A Strange Battle 'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy … Alexander Maclaren—Expositions of Holy ScriptureHolding Fast and Held Fast 'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle, … Alexander Maclaren—Expositions of Holy Scripture Of the Public Fast. A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii. … Lewis Bayly—The Practice of Piety The Coast of the Asphaltites, the Essenes. En-Gedi. "On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, … John Lightfoot—From the Talmud and Hebraica "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble … Hugh Binning—The Works of the Rev. Hugh Binning That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful. That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. … Hugh Binning—The Works of the Rev. Hugh Binning Commerce The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply … Alfred Edersheim—Sketches of Jewish Social Life Concerning Peaceableness Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers', … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Chronicles The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book … John Edgar McFadyen—Introduction to the Old Testament Links 2 Chronicles 20:23 NIV2 Chronicles 20:23 NLT2 Chronicles 20:23 ESV2 Chronicles 20:23 NASB2 Chronicles 20:23 KJV
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