2 Chronicles 20:13
Meanwhile all the men of Judah, with their wives and children and little ones, were standing before the LORD.
Meanwhile all the men of Judah
This phrase indicates a collective gathering of the people of Judah, emphasizing unity and communal faith. Judah, the southern kingdom, was known for its capital, Jerusalem, where the temple was located. This gathering reflects a common practice in times of crisis, where the community would come together to seek divine intervention. Historically, Judah was often under threat from surrounding nations, and such assemblies were crucial for maintaining morale and spiritual focus.

with their wives and children and little ones
The inclusion of families highlights the seriousness of the situation and the communal nature of worship and supplication. In ancient Israelite culture, family units were central to society, and their presence signifies a collective dependence on God. This also underscores the importance of teaching faith to the next generation, as seen in Deuteronomy 6:6-7, where parents are instructed to pass on God's commandments to their children.

were standing before the LORD
Standing before the LORD signifies a posture of reverence and readiness to receive divine guidance. This phrase suggests a physical presence at the temple, the dwelling place of God among His people, as described in 1 Kings 8:10-11. The act of standing is symbolic of respect and attentiveness, indicating that the people were prepared to listen and respond to God's will. This scene foreshadows the New Testament concept of believers standing before God through Christ, as seen in Romans 5:2, where access to God is granted through faith.

Persons / Places / Events
1. Judah
The southern kingdom of Israel, consisting of the tribes of Judah and Benjamin. At this time, it was under the rule of King Jehoshaphat.

2. Jehoshaphat
The king of Judah who sought the Lord's guidance in the face of a vast enemy army. He was known for his reforms and efforts to bring the people back to the worship of Yahweh.

3. The Assembly
The gathering of all the men, women, and children of Judah, who stood together in unity before the Lord, seeking His intervention and guidance.

4. The Temple
The place where the people of Judah gathered to seek the Lord. It was the central place of worship and symbolized God's presence among His people.

5. The Threat
The imminent invasion by a coalition of enemy forces, which prompted Jehoshaphat to call for a national fast and prayer.
Teaching Points
Unity in Seeking God
The entire community of Judah, regardless of age or gender, stood together before the Lord. This unity in seeking God is a powerful example for the church today, emphasizing the importance of coming together in prayer and worship.

Dependence on God
The people of Judah recognized their inability to face the enemy on their own and turned to God for help. This teaches us to rely on God's strength rather than our own abilities in times of trouble.

The Role of Leadership
Jehoshaphat's leadership in calling the people to seek the Lord highlights the responsibility of leaders to guide their communities in spiritual matters.

Faith in Action
Standing before the Lord was an act of faith, demonstrating their trust in God's power and promises. We are called to stand firm in our faith, trusting God to act on our behalf.

Intergenerational Worship
The inclusion of children and little ones in the assembly underscores the importance of involving all generations in worship and spiritual practices.
Bible Study Questions
1. How does the unity of the people of Judah in seeking God challenge or inspire your own approach to communal prayer and worship?

2. In what ways can you demonstrate dependence on God in your daily life, especially when facing challenges?

3. How can leaders today encourage their communities to seek God collectively, and what role can you play in this process?

4. Reflect on a time when you had to stand firm in faith, trusting God to act. What did you learn from that experience?

5. How can you involve different generations in your family or church community in worship and spiritual growth, following the example of Judah's assembly?
Connections to Other Scriptures
2 Chronicles 7:14
This verse emphasizes the power of collective prayer and repentance, similar to the assembly of Judah seeking God's face.

Exodus 14:13-14
Just as the Israelites stood still and witnessed God's deliverance at the Red Sea, the people of Judah stood before the Lord, awaiting His salvation.

Acts 1:14
The early church gathered in unity and prayer, much like the assembly of Judah, demonstrating the power of communal prayer and seeking God's will.
The Source of Safety in the Hour of PerilW. Clarkson 2 Chronicles 20:1-13
Man's Extremity is God's OpportunityJ. Wolfendale.2 Chronicles 20:5-13
The Cause of Famine and Our DutyCharles A. Maguire, M.A.2 Chronicles 20:5-13
The Prayer of JehoshaphatT. Whitelaw 2 Chronicles 20:5-19
People
Ahaziah, Ammonites, Aram, Asa, Asaph, Azubah, Benaiah, Berachah, Dodavah, Eliezer, Geber, Hanani, Jahaziel, Jehoshaphat, Jehu, Jeiel, Kohathites, Korahites, Korhites, Levites, Maonites, Mattaniah, Meunim, Meunites, Moabites, Seir, Shilhi, Tamar, Tarshish, Zechariah
Places
Ammon, Edom, Egypt, Engedi, Ezion-geber, Hazazon-tamar, Jeruel, Jerusalem, Mareshah, Moab, Mount Seir, Seir, Tarshish, Tekoa, Ziz
Topics
Infants, Judah, Meanwhile, Ones, Sons, Standing, Stood, Waiting, Wives
Dictionary of Bible Themes
2 Chronicles 20:13

     5302   education

2 Chronicles 20:1-17

     8648   enquiring of God

2 Chronicles 20:12-13

     8610   prayer, asking God

Library
A Strange Battle
'We have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon Thee.'--2 CHRON xx. 12. A formidable combination of neighbouring nations, of which Moab and Ammon, the ancestral enemies of Judah, were the chief, was threatening Judah. Jehoshaphat, the king, was panic-stricken when he heard of the heavy war-cloud that was rolling on, ready to burst in thunder on his little kingdom. His first act was to muster the nation, not as a military levy
Alexander Maclaren—Expositions of Holy Scripture

Holding Fast and Held Fast
'As they went forth Jehoshaphat stood and said, Believe in the Lord your God, so shall ye be established.'--2 CHRON. xx. 20. Certainly no stronger army ever went forth to victory than these Jews, who poured out of Jerusalem that morning with no weapon in all their ranks, and having for their van, not their picked men, but singers who 'praised the beauty of holiness,' and chanted the old hymn, 'Give thanks unto the Lord, for His mercy endureth for ever.' That was all that men had to do in the battle,
Alexander Maclaren—Expositions of Holy Scripture

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus,
John Lightfoot—From the Talmud and Hebraica

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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