2 Chronicles 18:12
Then the messenger who had gone to call Micaiah instructed him, "Behold, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably."
Then the messenger who had gone to call Micaiah instructed him
This phrase introduces the messenger sent by King Ahab to summon the prophet Micaiah. In the context of ancient Israel, messengers often played crucial roles in conveying royal commands. Micaiah, known for his commitment to truth, contrasts with the court prophets who often sought to please the king. This sets the stage for a confrontation between divine truth and human manipulation.

Behold, with one accord the words of the prophets are favorable to the king
The phrase highlights the unity among the court prophets in delivering a positive message to King Ahab. This reflects the cultural and political pressure to conform to the desires of the monarchy. The prophets' unanimous agreement suggests a lack of genuine divine inspiration, as true prophecy often stood in opposition to the desires of powerful rulers, as seen in the ministries of Elijah and Jeremiah.

So please let your words be like theirs
The messenger's plea to Micaiah underscores the expectation for prophets to align with the king's desires. This reflects the tension between speaking truth and maintaining favor with authority. The pressure to conform is a recurring theme in the lives of biblical prophets, who often faced persecution for delivering unpopular messages, as seen in the experiences of Daniel and John the Baptist.

and speak favorably
The request for Micaiah to speak favorably reveals the king's desire for affirmation rather than truth. This mirrors the broader biblical theme of leaders seeking validation rather than divine guidance, as seen in the actions of Saul and Herod. The expectation for favorable prophecy contrasts with the biblical mandate for prophets to speak God's truth, regardless of the consequences, exemplified by Jesus Christ, who consistently spoke truth to power.

Persons / Places / Events
1. Micaiah
A prophet of the Lord who is known for speaking the truth, regardless of the consequences. He is called upon to prophesy to King Ahab.

2. The Messenger
An unnamed individual sent to bring Micaiah to King Ahab. He attempts to persuade Micaiah to conform to the other prophets' favorable predictions.

3. King Ahab
The king of Israel, known for his idolatry and opposition to the prophets of the Lord. He seeks counsel from prophets before going to battle.

4. The Prophets
A group of prophets who unanimously predict success for King Ahab, likely influenced by the desire to please the king rather than speak the truth.

5. Jehoshaphat
The king of Judah, who allies with Ahab and seeks a true word from the Lord, prompting the call for Micaiah.
Teaching Points
The Pressure to Conform
Micaiah faced pressure to conform to the majority opinion. As believers, we must be prepared to stand firm in God's truth, even when it is unpopular.

The Importance of Truth
Micaiah's commitment to speaking God's truth highlights the importance of integrity and faithfulness in delivering God's message.

Discernment in Leadership
Ahab's reliance on false prophets shows the danger of seeking counsel that aligns with personal desires rather than God's will. Leaders must seek and value truth over convenience.

The Role of a True Prophet
Micaiah exemplifies the role of a true prophet, who speaks God's word without fear of man. Believers are called to be bold in proclaiming God's truth.
Bible Study Questions
1. How does Micaiah's response to the messenger's pressure challenge us in our own lives when faced with the temptation to conform to societal norms?

2. In what ways can we discern between true and false teachings in today's world, and how does this passage guide us in that process?

3. Reflect on a time when you had to stand for truth in a difficult situation. How did Micaiah's example inspire or challenge you?

4. How can we ensure that our leaders are seeking and valuing truth over personal gain or convenience, as seen in the contrast between Ahab and Jehoshaphat?

5. What steps can we take to cultivate a heart like Micaiah's, one that is committed to speaking and living out God's truth regardless of the consequences?
Connections to Other Scriptures
1 Kings 22
This chapter provides a parallel account of the same event, offering additional context and details about Micaiah's prophecy and the outcome for Ahab.

Jeremiah 23:16
Warns against listening to false prophets who speak visions from their own minds rather than from the mouth of the Lord, similar to the prophets in Ahab's court.

Matthew 7:15
Jesus warns about false prophets who come in sheep's clothing but are inwardly ravenous wolves, paralleling the deceptive nature of Ahab's prophets.
Divine Truth and its Typical ReceptionJ. Wolfendale.2 Chronicles 18:4-34
Speaking for GodW. Clarkson 2 Chronicles 18:6-27
Micaiah, the Son of Imla - an Old Testament HeroT. Whitelaw 2 Chronicles 18:9-27
People
Ahab, Amon, Aram, Chenaanah, Imla, Imlah, Jehoshaphat, Joash, Micah, Micaiah, Syrians, Zedekiah
Places
Jerusalem, Ramoth-gilead, Samaria, Syria
Topics
Accord, Agree, Assent, Behold, Consent, Declare, Favorable, Favorably, Hast, Messenger, Micah, Micaiah, Micai'ah, Mouth, Please, Predicting, Prophets, Saying, Servant, Spake, Speak, Spoke, Spoken, Success, Summon, Theirs, Towards, Uniformly, Voice
Dictionary of Bible Themes
2 Chronicles 18:1-27

     7774   prophets, false

2 Chronicles 18:9-12

     5940   searching

2 Chronicles 18:9-27

     1469   visions

2 Chronicles 18:11-13

     7778   school of prophets

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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