2 Chronicles 15:3
For many years Israel has been without the true God, without a priest to instruct them, and without the law.
For many years
This phrase sets the stage for a period of spiritual decline and neglect in Israel's history. The Hebrew word for "years" (שָׁנִים, shanim) often signifies not just a passage of time but a significant era or epoch. Historically, this reflects the time during the Judges and early monarchy when Israel frequently turned away from God, leading to cycles of oppression and deliverance. It serves as a reminder of the consequences of prolonged spiritual neglect.

Israel
Referring to the northern kingdom after the division of the united monarchy, "Israel" here represents the collective people of God who have strayed from their covenant relationship. The name "Israel" itself, meaning "God prevails," is a poignant reminder of their identity and calling, which they have forsaken. This highlights the tragedy of a chosen people living without the presence and guidance of their God.

has been without the true God
The phrase underscores a profound spiritual void. The Hebrew word for "true" (אֱמֶת, emet) conveys faithfulness and reliability, indicating that Israel had turned to false gods and idols, abandoning the one true God who is faithful and just. This reflects a historical pattern of idolatry and syncretism, where the worship of Yahweh was mixed with pagan practices, leading to spiritual confusion and moral decay.

without a priest to instruct them
Priests in Israel were not only responsible for conducting sacrifices but also for teaching the law and guiding the people in worship. The absence of a priest signifies a lack of spiritual leadership and instruction. The Hebrew root for "instruct" (יָרָה, yarah) means to teach or direct, emphasizing the role of priests in guiding the people towards righteousness. This absence contributed to the people's ignorance of God's ways and their subsequent moral and spiritual decline.

and without the law
The "law" (תּוֹרָה, Torah) refers to the divine instructions given to Moses, which were meant to govern the life and worship of Israel. Being without the law implies a neglect of God's commandments and a departure from the covenant. Historically, this reflects periods when the law was forgotten or ignored, leading to societal chaos and spiritual apostasy. The law was intended to be a source of life and blessing, and its absence left the people without direction or moral compass.

Persons / Places / Events
1. Israel
The nation chosen by God, often struggling with faithfulness and obedience to His commandments.

2. Asa
The King of Judah during this time, who sought to reform the nation and bring them back to the worship of the true God.

3. Azariah son of Oded
The prophet who delivered God's message to Asa, encouraging him to lead the people back to God.

4. Judah
The southern kingdom of Israel, where Asa reigned and sought to implement religious reforms.

5. The Law
Refers to the Torah, the first five books of the Bible, which contain God's commandments and instructions for His people.
Teaching Points
The Necessity of True Worship
Without the true God, people are left to their own devices, leading to spiritual and moral decay. True worship requires a relationship with the living God, not just religious rituals.

The Role of Spiritual Leadership
Priests and spiritual leaders are essential for instructing and guiding people in the ways of God. Their absence leads to a lack of understanding and obedience to God's laws.

The Importance of God's Law
The law serves as a foundation for living a life that honors God. Without it, people lack direction and fall into sin and idolatry.

Revival and Reform
Spiritual revival often begins with a return to God's Word and a commitment to follow His commandments. Leaders play a crucial role in initiating and sustaining this process.

Personal Responsibility in Faith
Each individual is responsible for seeking God and His truth. While leaders can guide, personal commitment to knowing and obeying God's Word is essential.
Bible Study Questions
1. How does the absence of the true God, a priest, and the law in Israel's history compare to spiritual conditions in today's world?

2. In what ways can we ensure that we are not "without the true God" in our personal lives and communities?

3. How can spiritual leaders today fulfill their role in teaching and guiding others in the truth of God's Word?

4. What steps can we take to prioritize God's law in our daily lives, ensuring it guides our decisions and actions?

5. Reflect on a time when you experienced spiritual renewal. What role did God's Word and spiritual leadership play in that process?
Connections to Other Scriptures
Deuteronomy 31:9-13
Highlights the importance of the law and the role of priests in teaching it to the people, emphasizing the need for regular instruction in God's Word.

Hosea 4:1-6
Describes a time when there was no knowledge of God in the land, leading to destruction, similar to the situation in 2 Chronicles 15:3.

1 Kings 18:21
Elijah's challenge to Israel to choose whom they will serve, reflecting the need for a decision to follow the true God.

2 Timothy 3:16-17
Stresses the importance of Scripture for teaching, rebuking, correcting, and training in righteousness, underscoring the need for God's Word in guiding life.
A Conqueror's WelcomeT. Whitelaw 2 Chronicles 15:1-7
Dark Shadows on a Bright DayJ. Wolfendale.2 Chronicles 15:1-7
Inspiration and DutyJ. Wolfendale.2 Chronicles 15:1-7
The Schism of the Ten TribesJoseph B. Owen, M.A.2 Chronicles 15:3-4
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Law, Priest, Season, Seasons, Teach, Teaching
Dictionary of Bible Themes
2 Chronicles 15:3

     1150   God, truth of
     1155   God, truthfulness
     1205   God, titles of

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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