2 Chronicles 13:16
So the Israelites fled before Judah, and God delivered them into their hands.
So the Israelites fled before Judah
This phrase captures a pivotal moment in the battle between the divided kingdoms of Israel and Judah. The Hebrew root for "fled" is "נָס" (nas), which conveys a sense of panic and retreat. Historically, this reflects the internal strife and division that plagued the Israelites after the united monarchy under David and Solomon. The Israelites' flight signifies not just a physical retreat but a spiritual and moral failure to uphold the covenant with God. This moment serves as a reminder of the consequences of turning away from divine guidance and the importance of unity under God's leadership.

and God delivered them into their hands
The phrase "God delivered" is rooted in the Hebrew "נָתַן" (natan), meaning "to give" or "to deliver." This indicates divine intervention, emphasizing that the outcome of the battle was not merely a result of military might but of God's sovereign will. Theologically, this underscores the belief that God is actively involved in the affairs of nations and individuals, rewarding faithfulness and punishing disobedience. The deliverance into Judah's hands highlights God's favor towards Judah, led by King Abijah, who had appealed to the covenant promises and sought to restore proper worship. This serves as an inspirational reminder of the power of faith and the importance of aligning oneself with God's purposes to experience His deliverance and victory.

Persons / Places / Events
1. Abijah
The king of Judah during this battle, who trusted in the Lord and led his people with faith.

2. Jeroboam
The king of Israel, who led the northern kingdom and opposed Judah.

3. Judah
The southern kingdom, led by Abijah, which remained faithful to the Davidic line and the worship of Yahweh.

4. Israel
The northern kingdom, led by Jeroboam, which had turned away from the worship of Yahweh.

5. The Battle
A significant conflict between the kingdoms of Judah and Israel, where God intervened on behalf of Judah.
Teaching Points
Trust in God's Deliverance
Just as God delivered Judah, He is faithful to deliver us in our times of need when we trust in Him.

The Consequences of Turning Away
Israel's defeat serves as a warning against turning away from God and His commandments.

The Power of Faithful Leadership
Abijah's leadership and faith in God were crucial in securing victory, highlighting the importance of godly leadership.

God's Sovereignty in Battles
The battle's outcome was determined by God's intervention, reminding us that He is sovereign over all circumstances.

Unity and Division
The division between Israel and Judah illustrates the destructive nature of disunity among God's people.
Bible Study Questions
1. How does the outcome of the battle in 2 Chronicles 13:16 demonstrate the importance of trusting in God rather than human strength?

2. In what ways can we see the consequences of turning away from God in our own lives, similar to the kingdom of Israel?

3. How can we apply the example of Abijah's leadership in our own roles of influence and responsibility?

4. What are some modern-day "battles" where we need to rely on God's sovereignty and deliverance?

5. How can the division between Israel and Judah serve as a lesson for maintaining unity within the church today?
Connections to Other Scriptures
1 Kings 15
Provides additional context about the reign of Abijah and his conflict with Jeroboam.

Exodus 14
The deliverance of the Israelites at the Red Sea, showing God's power to save His people.

Psalm 44
A psalm that reflects on God’s deliverance and the importance of trusting in Him rather than in human strength.

2 Chronicles 20
Another instance where God delivers Judah in battle, emphasizing reliance on divine intervention.

Romans 8
Discusses the theme of God working for the good of those who love Him, paralleling the deliverance seen in 2 Chronicles 13:16.
The Folly of Unnatural Severance, EtcW. Clarkson 2 Chronicles 13:1-20
The Successor of RehoboamT. Whitelaw 2 Chronicles 13:1, 2, 21, 22
A Great War in a Short ReignT. Whitelaw 2 Chronicles 13:3-19
God with UsBp. Montagu Villiers.2 Chronicles 13:12-17
Man's Extremity and God's Power to HelpJ. Wolfendale.2 Chronicles 13:12-17
The Holy WarT. Spurgeon.2 Chronicles 13:12-17
People
Aaron, Abijah, David, Ephron, Iddo, Jeroboam, Levites, Maacah, Micaiah, Michaiah, Nebat, Rehoboam, Solomon, Uriel
Places
Bethel, Ephron, Gibeah, Jerusalem, Jeshanah, Mount Zemaraim
Topics
Delivered, Face, Fled, Flee, Flight, Giveth, Hands, Judah, Sons
Dictionary of Bible Themes
2 Chronicles 13:15

     5196   voice
     5528   shouting

2 Chronicles 13:14-15

     5595   trumpet

Library
The Secret of victory
'The children of Judah prevailed, because they relied upon the Lord God of their fathers.'--2 CHRON. xiii. 18. These words are the summing-up of the story of a strange old-world battle between Jeroboam, the adventurer who rent the kingdom, and Abijah, the son of the foolish Rehoboam, whose unseasonable blustering had played into the usurper's hands. The son was a wiser and better man than his father. It is characteristic of the ancient world, that before battle was joined Abijah made a long speech
Alexander Maclaren—Expositions of Holy Scripture

Ephraim
We mean not here the land of Ephraim, but a certain town in the confines of that land: of which you read 2 Chronicles 13:19; and of which the Talmudic writers speak: "What is the best flour," to be offered in the Temple? "Michmas and Mezonechah obtain the first place for fine flour; Ephraim in the valley obtains the next place to them." These words are not read the same way by all. Those of the Mishnaioth, in the eighth chapter, read, as we have writ it: the Tosaphtah also reads Michmas: but the
John Lightfoot—From the Talmud and Hebraica

Letter vi. In My Last Two Letters I have Given the State of the Argument as It...
My dear friend, In my last two Letters I have given the state of the argument as it would stand between a Christian, thinking as I do, and a serious well-disposed Deist. I will now endeavour to state the argument, as between the former and the advocates for the popular belief,--such of them, I mean, as are competent to deliver a dispassionate judgment in the cause. And again, more particularly, I mean the learned and reflecting part of them, who are influenced to the retention of the prevailing
Samuel Taylor Coleridge—Confessions of an Inquiring Spirit etc

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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