2 Chronicles 11:23
Rehoboam also acted wisely by dispersing some of his sons throughout the districts of Judah and Benjamin, and to all the fortified cities. He gave them abundant provisions and sought many wives for them.
Rehoboam also acted wisely
Rehoboam, the son of Solomon and grandson of David, is noted here for his strategic decision-making. This wisdom is reminiscent of his father Solomon, who was renowned for his wisdom (1 Kings 3:12). Rehoboam's actions reflect a political strategy to maintain control and stability within his kingdom, especially after the division of Israel and Judah.

by dispersing some of his sons throughout the districts of Judah and Benjamin
Rehoboam's decision to place his sons in various districts can be seen as a move to strengthen his political influence and ensure loyalty across the kingdom. Judah and Benjamin were the two tribes that formed the southern kingdom of Judah, over which Rehoboam reigned. This dispersal of his sons would help in managing local governance and securing the loyalty of the people, similar to how regional governors were used in other ancient Near Eastern cultures.

and to all the fortified cities
Fortified cities were crucial for defense and control in ancient times. By placing his sons in these strategic locations, Rehoboam ensured that key military and administrative centers were under the control of his family. This move would help protect against external threats and internal rebellion, reflecting a common practice of securing power through family ties.

He gave them abundant provisions
Providing his sons with abundant provisions indicates Rehoboam's intent to ensure their loyalty and ability to govern effectively. This provision would include food, resources, and possibly military support, ensuring that his sons had the means to maintain their positions and influence.

and sought many wives for them
Arranging marriages for his sons was a strategic move to form alliances and strengthen political ties. In the ancient Near East, marriages were often used to secure alliances between families and tribes. This practice is seen throughout the Bible, such as in the marriages of Solomon (1 Kings 11:1-3) and the alliances formed by David (1 Samuel 18:27). Seeking many wives for his sons would help Rehoboam solidify his family's influence and integrate various factions within his kingdom.

Persons / Places / Events
1. Rehoboam
The son of Solomon and king of Judah, known for his initial unwise decision that led to the division of the kingdom. In this verse, he demonstrates wisdom in managing his family and kingdom.

2. Judah and Benjamin
The two tribes that formed the southern kingdom of Judah after the division of Israel. Rehoboam's rule was centered here.

3. Fortified Cities
Strategic locations throughout Judah and Benjamin where Rehoboam placed his sons to strengthen his rule and maintain control over the kingdom.
Teaching Points
Wisdom in Leadership
Rehoboam's decision to disperse his sons shows a strategic approach to governance. Leaders today can learn the importance of placing trusted individuals in key positions to maintain stability and order.

Provision and Responsibility
By providing for his sons, Rehoboam ensured their loyalty and ability to govern effectively. This teaches the importance of equipping those under our care with the resources they need to succeed.

Cultural Context and Practices
Understanding the cultural practices of the time, such as polygamy, helps us interpret biblical accounts within their historical context. While not prescriptive for today, these practices offer insight into the societal norms of the biblical era.

Family and Governance
The integration of family into governance can be both a strength and a challenge. It highlights the need for balance between familial loyalty and the broader responsibilities of leadership.
Bible Study Questions
1. How does Rehoboam's decision to disperse his sons reflect a change in his leadership style compared to earlier in his reign?

2. In what ways can modern leaders apply the principle of strategic placement of trusted individuals in their own contexts?

3. How does the cultural practice of polygamy in Rehoboam's time inform our understanding of biblical accounts, and what lessons can we draw for contemporary application?

4. What are the potential benefits and drawbacks of involving family members in leadership roles, both in biblical times and today?

5. How can we ensure that those under our care or leadership are adequately provided for and equipped to fulfill their responsibilities?
Connections to Other Scriptures
1 Kings 12
This chapter provides context for Rehoboam's reign and the division of the kingdom, highlighting the consequences of his earlier decisions.

Proverbs 11:14
This verse speaks to the value of wise counsel and leadership, which can be related to Rehoboam's strategic placement of his sons.

Genesis 29-30
The practice of seeking many wives can be connected to the patriarchs, such as Jacob, who also had multiple wives, reflecting cultural norms of the time.
A Royal PolygamistT. Whitelaw 2 Chronicles 11:18-23
Spiritual AdmixtureW. Clarkson 2 Chronicles 11:18-23
People
Abigail, Abihail, Abijah, Absalom, Attai, Benjamin, David, Eliab, Israelites, Jerimoth, Jeroboam, Jesse, Jeush, Levites, Maacah, Maachah, Mahalath, Rehoboam, Shamariah, Shelomith, Shemaiah, Shemariah, Solomon, Zaham, Ziza, Zur
Places
Adoraim, Adullam, Aijalon, Azekah, Bethlehem, Beth-zur, Etam, Gath, Hebron, Jerusalem, Lachish, Mareshah, Soco, Tekoa, Ziph, Zorah
Topics
Abundance, Abundant, Acted, Asketh, Benjamin, Bulwarks, Cities, Countries, Dealt, Desired, Dispersed, Dispersing, Distributed, Districts, Fenced, Fortified, Giveth, Judah, Lands, Multitude, Procured, Provision, Provisions, Sons, Sought, Spreadeth, Stationed, Store, Territories, Throughout, Town, Understanding, Victual, Victuals, Walled, Wisdom, Wisely, Wives
Dictionary of Bible Themes
2 Chronicles 11:23

     5315   fortifications
     5948   shrewdness

2 Chronicles 11:21-23

     5732   polygamy

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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