2 Chronicles 11:14
For the Levites left their pasturelands and their possessions and went to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the LORD.
For the Levites left their pasturelands and their possessions
The Levites, who were set apart for religious duties, had specific cities and pasturelands allocated to them throughout Israel (Numbers 35:1-8). Their departure signifies a significant religious and cultural shift, as they abandoned their God-given inheritance. This act underscores the gravity of the situation under Jeroboam's rule, where the true worship of Yahweh was being compromised. The Levites' willingness to leave their possessions reflects their commitment to their priestly calling and the worship of the true God.

and went to Judah and Jerusalem
Judah and Jerusalem were the centers of true worship, with Jerusalem housing the Temple, the dwelling place of God's presence. The Levites' migration to Judah and Jerusalem highlights the division between the northern kingdom of Israel and the southern kingdom of Judah. This move also emphasizes the centrality of Jerusalem in maintaining the worship of Yahweh, as prescribed in the Law of Moses. The Levites' relocation is a testament to their dedication to preserving the purity of worship and their rejection of idolatry.

because Jeroboam and his sons had rejected them as priests of the LORD
Jeroboam, the first king of the northern kingdom of Israel, established alternative centers of worship in Bethel and Dan, appointing non-Levitical priests (1 Kings 12:28-31). This rejection of the Levitical priesthood was a direct violation of God's commandments, which designated the Levites as the rightful priests (Deuteronomy 18:1-8). Jeroboam's actions were politically motivated to prevent the people from returning to Jerusalem, thus solidifying his control over the northern kingdom. This rejection is a foreshadowing of the spiritual decline in Israel and serves as a warning against deviating from God's ordained order.

Persons / Places / Events
1. Levites
A tribe set apart for religious duties and service to God, originally given no land inheritance but cities and pasturelands throughout Israel.

2. Judah and Jerusalem
The southern kingdom and its capital, where the true worship of Yahweh continued under Rehoboam, Solomon's son.

3. Jeroboam
The first king of the northern kingdom of Israel, who led the people into idolatry by setting up golden calves in Bethel and Dan.

4. Rehoboam
The son of Solomon and king of Judah, who maintained the worship of Yahweh in Jerusalem.

5. Pasturelands and Property
The lands allocated to the Levites for their sustenance, which they left to remain faithful to their calling.
Teaching Points
Faithfulness Over Comfort
The Levites chose to leave their homes and livelihoods to remain faithful to God. This challenges us to prioritize our spiritual commitments over material comforts.

The Cost of Idolatry
Jeroboam's rejection of the Levites highlights the destructive nature of idolatry, which leads to the abandonment of true worship and spiritual leaders.

Spiritual Leadership
The Levites' decision underscores the importance of spiritual leaders who are willing to make sacrifices for the sake of truth and righteousness.

Community and Worship
The Levites' move to Judah and Jerusalem signifies the importance of being part of a community that upholds true worship and supports one another in faith.

God's Provision
Despite leaving their property, the Levites trusted in God's provision, reminding us that God provides for those who seek His kingdom first.
Bible Study Questions
1. What motivated the Levites to leave their pasturelands and property, and how can this inspire us in our own faith journey?

2. How does the Levites' decision to move to Judah and Jerusalem reflect the importance of community in maintaining true worship?

3. In what ways can we identify and resist modern forms of idolatry that may lead us away from true worship?

4. How can we support and encourage spiritual leaders who make sacrifices for the sake of truth and righteousness?

5. Reflect on a time when you had to make a difficult decision to prioritize your faith over comfort. What did you learn from that experience, and how did God provide for you?
Connections to Other Scriptures
1 Kings 12
Provides the background of Jeroboam's rise to power and his establishment of idolatrous worship, which led to the Levites' departure.

Deuteronomy 18:1-2
Describes the Levites' role and inheritance, emphasizing their dependence on God and the offerings of the people.

Hebrews 11:8-10
Relates to the theme of leaving one's home for the sake of faith, as Abraham did, paralleling the Levites' faithfulness.
The Strengthening of a KingdomT. Whitelaw 2 Chronicles 11:5-17
Fidelity to ConscienceW. Clarkson 2 Chronicles 11:13-18
People
Abigail, Abihail, Abijah, Absalom, Attai, Benjamin, David, Eliab, Israelites, Jerimoth, Jeroboam, Jesse, Jeush, Levites, Maacah, Maachah, Mahalath, Rehoboam, Shamariah, Shelomith, Shemaiah, Shemariah, Solomon, Zaham, Ziza, Zur
Places
Adoraim, Adullam, Aijalon, Azekah, Bethlehem, Beth-zur, Etam, Gath, Hebron, Jerusalem, Lachish, Mareshah, Soco, Tekoa, Ziph, Zorah
Topics
Abandoned, Acting, Cast, Common, Excluded, Execute, Executing, Exercising, Holdings, Jeroboam, Jerobo'am, Jerusalem, Judah, Lands, Letting, Levites, Living-places, Office, Open, Pasture, Pasturelands, Possession, Possessions, Priesthood, Priests, Priest's, Property, Rejected, Serving, Sons, Suburbs
Dictionary of Bible Themes
2 Chronicles 11:14

     7145   remnant

2 Chronicles 11:13-14

     5489   rank

2 Chronicles 11:14-15

     7324   calf worship

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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