1 Samuel 30:12
a piece of a fig cake and two clusters of raisins. So he ate and was revived, for he had not had any food or water for three days and three nights.
a piece of a fig cake and two clusters of raisins
In ancient Near Eastern culture, figs and raisins were common food items, often used for sustenance during travel or times of need. Figs and raisins are mentioned frequently in the Bible as symbols of provision and abundance (e.g., 1 Samuel 25:18, 2 Samuel 16:1). The offering of these foods to the Egyptian servant by David's men signifies an act of mercy and hospitality, reflecting the biblical principle of caring for the needy (Proverbs 19:17). This act also prefigures the provision of Christ, who is the Bread of Life, offering spiritual sustenance to those in need (John 6:35).

So he ate and was revived
The physical revival of the Egyptian servant after eating symbolizes spiritual renewal and restoration. In biblical terms, eating often represents receiving life-giving sustenance, akin to how believers are spiritually nourished by the Word of God (Matthew 4:4). This revival can be seen as a metaphor for the spiritual awakening that occurs when one encounters the grace and provision of God. It also echoes the resurrection theme, where life is restored through divine intervention, pointing to the ultimate resurrection through Christ (John 11:25).

for he had not had any food or water for three days and three nights
The mention of "three days and three nights" is significant in biblical numerology, often symbolizing a period of trial or testing followed by deliverance or resurrection. This time frame is notably paralleled in the story of Jonah (Jonah 1:17) and the resurrection of Jesus Christ (Matthew 12:40). The servant's lack of sustenance for this period highlights his dire condition and the miraculous nature of his revival, underscoring themes of redemption and divine intervention. This phrase also emphasizes the importance of compassion and timely aid, as demonstrated by David's men, reflecting God's call to care for the vulnerable and oppressed.

Persons / Places / Events
1. David
The future king of Israel, who is leading his men in pursuit of the Amalekites who had raided Ziklag.

2. The Egyptian Servant
A young man found in the field, abandoned by his Amalekite master because he fell ill.

3. Ziklag
The town given to David by the Philistine king Achish, which was raided and burned by the Amalekites.

4. Amalekites
A nomadic tribe that attacked Ziklag, taking captives and plundering the town.

5. David's Men
The group of warriors loyal to David, who are with him in pursuit of the Amalekites.
Teaching Points
Compassion in Action
David's men demonstrate compassion by providing for the Egyptian servant's physical needs, reminding us of the importance of mercy and kindness.

Revival through Provision
The physical revival of the Egyptian servant after receiving food and water illustrates how meeting basic needs can lead to restoration and strength.

God's Sovereignty in Circumstances
The encounter with the Egyptian servant was providential, showing how God can use unexpected situations to fulfill His purposes.

The Power of Generosity
The act of giving, even to a stranger or enemy, can lead to unexpected blessings and alliances.

Faith in Action
True faith is demonstrated through tangible acts of kindness and provision for those in need.
Bible Study Questions
1. How does the act of feeding the Egyptian servant reflect the biblical principle of loving your neighbor, and how can we apply this in our daily lives?

2. In what ways does this passage demonstrate God's sovereignty and provision, and how can we trust God in our own challenging circumstances?

3. How can the account of the Egyptian servant inspire us to show compassion to those who are marginalized or abandoned in our society?

4. What are some practical ways we can ensure our faith is active and not just theoretical, as seen in the actions of David's men?

5. How does the revival of the Egyptian servant after receiving food and water parallel spiritual revival, and what steps can we take to experience spiritual renewal in our lives?
Connections to Other Scriptures
Matthew 25:35-40
This passage speaks about the importance of caring for those in need, reflecting the compassion David's men showed to the Egyptian servant.

Isaiah 58:7
This verse emphasizes sharing food with the hungry, paralleling the act of giving food to the Egyptian servant.

Luke 10:33-34
The Good Samaritan account highlights the importance of showing mercy and compassion, similar to David's actions.

Proverbs 25:21-22
Advises feeding your enemy if he is hungry, which aligns with David's treatment of the Egyptian, who was part of the enemy camp.

James 2:15-16
Discusses the necessity of providing for physical needs as an expression of faith, akin to the care given to the Egyptian servant.
David in Three SituationsC. Bradley, M. A.1 Samuel 30:1-31
Christian BeneficenceJohn Johnston.1 Samuel 30:11-13
The Outcast ServantHelen Plumptre.1 Samuel 30:11-13
An Egyptian SlaveB. Dale 1 Samuel 30:11-20
People
Abiathar, Abigail, Ahimelech, Ahinoam, Amalekites, Caleb, Cherethites, David, Eshtemoa, Jerahmeelites, Jezreel, Jezreelitess, Jizreelitess, Kenites, Kerethites, Nabal
Places
Besor, Bethel, Bor-ashan, Carmel, Egypt, Eshtemoa, Hebron, Hormah, Jattir, Negeb, Negev, Racal, Ramoth, Siphmoth, Ziklag
Topics
Ate, Bread, Bunch, Bunches, Cake, Cakes, Clusters, Drank, Dried, Drink, Drunk, Dry, Eaten, Eateth, Fig, Fig-cake, Figs, Grapes, Nights, Piece, Pressed, Raisin-cakes, Raisins, Returneth, Revived, Spirit
Dictionary of Bible Themes
1 Samuel 30:11-12

     4293   water
     8150   revival, personal

1 Samuel 30:11-16

     7266   tribes of Israel

Library
At the Front or the Base
'As his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff.'--1 Samuel xxx. 24. David's city of Ziklag had been captured by the Amalekites, while he and all his men who could carry arms were absent, serving in the army of Achish, the Philistine king of Gath. On their return they found ruin, their homes harried, their wives, children, and property carried off. Wearied already with their long march, they set off at once in pursuit of the spoilers, who had had a
Alexander Maclaren—Expositions of Holy Scripture

The Secret of Courage
'But David encouraged himself in the Lord his God.'--1 Samuel xxx. 6. David was at perhaps the very lowest ebb of his fortunes. He had long been a wandering outlaw, and had finally been driven, by Saul's persistent hostility, to take refuge in the Philistines' country. He had gathered around himself a band of desperate men, and was living very much like a freebooter. He had found refuge in a little city of the Philistines, far down in the South, from which he and his men had marched as a contingent
Alexander Maclaren—Expositions of Holy Scripture

The Statute of David for the Sharing of the Spoil
THOSE WHO ASSOCIATE themselves with a leader must share his fortunes. Six hundred men had quitted their abodes in Judaea; unable to endure the tyranny of Saul they had linked themselves with David, and made him to be a captain over them. They were, some of them, the best of men, and some of them were the worst: in this, resembling our congregations. Some of them were choice spirits, whom David would have sought, but others were undesirable persons, from whom he might gladly have been free. However,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been
Archibald Sayce—Early Israel and the Surrounding Nations

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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