1 Samuel 28:25
She served it to Saul and his servants, and they ate. And that night they got up and left.
She served it to Saul and his servants
In this passage, the woman at Endor, often referred to as the witch of Endor, serves a meal to Saul and his servants. This act of serving is significant in the cultural context of ancient Israel, where hospitality was a deeply ingrained value. The meal signifies a moment of respite and normalcy amidst the chaos and fear Saul is experiencing. The act of serving also highlights the woman's role in the narrative, providing sustenance to the king despite the circumstances. This moment can be contrasted with other biblical instances of hospitality, such as Abraham serving the three visitors in Genesis 18, emphasizing the importance of hospitality in biblical narratives.

and they ate
Eating together in the biblical context often symbolizes fellowship and covenant. In this instance, however, the meal is tinged with irony and foreboding. Saul, who is seeking guidance from a medium against God's commandments (Leviticus 19:31), partakes in a meal that does not bring peace or divine favor. This contrasts with the Last Supper in the New Testament, where Jesus shares a meal with His disciples, symbolizing the new covenant. Saul's meal lacks the spiritual nourishment and covenantal significance found in other scriptural meals.

And that night they got up and left
The phrase "that night" underscores the urgency and darkness of the situation. Nighttime in biblical literature often symbolizes danger, uncertainty, and spiritual darkness. Saul's departure under the cover of night reflects his spiritual state—disconnected from God and facing impending doom. This moment foreshadows Saul's tragic end, as he leaves without the guidance or assurance he sought. The act of leaving at night can be compared to Judas Iscariot leaving the Last Supper to betray Jesus, highlighting themes of betrayal, spiritual blindness, and the consequences of turning away from God's guidance.

Persons / Places / Events
1. Saul
The first king of Israel, who is in a state of desperation and fear due to the impending battle with the Philistines and God's silence.

2. The Medium at Endor
A woman who practices necromancy, whom Saul consults in defiance of God's law, seeking guidance from the spirit of the deceased prophet Samuel.

3. Samuel
The deceased prophet who is summoned by the medium, delivering a message of judgment to Saul.

4. Endor
The location where Saul visits the medium, despite having previously banned such practices in Israel.

5. Saul's Servants
Those who accompany Saul to Endor, witnessing his actions and the events that unfold.
Teaching Points
The Consequences of Disobedience
Saul's actions at Endor are a culmination of his repeated disobedience to God. This serves as a warning that persistent rebellion against God's commands leads to spiritual and moral decline.

Seeking God in Times of Desperation
Instead of turning to forbidden practices, believers are encouraged to seek God through prayer and His Word, trusting in His timing and wisdom.

The Dangers of Compromise
Saul's visit to the medium illustrates how compromising on God's standards can lead to further sin and separation from God.

The Importance of Godly Counsel
Saul's lack of godly counsel and his reliance on forbidden practices highlight the need for believers to surround themselves with wise, God-fearing advisors.

The Reality of Spiritual Warfare
This passage reminds us of the reality of spiritual warfare and the importance of adhering to God's truth rather than seeking answers through ungodly means.
Bible Study Questions
1. What does Saul's decision to consult a medium reveal about his spiritual state and relationship with God?

2. How does Saul's disobedience in this passage connect to earlier instances of his rebellion against God's commands?

3. In what ways can believers today be tempted to seek guidance outside of God's will, and how can we guard against this?

4. How does this passage illustrate the importance of seeking Godly counsel and remaining obedient to God's Word?

5. Reflect on a time when you faced a difficult decision. How did you seek God's guidance, and what can you learn from Saul's example in this passage?
Connections to Other Scriptures
Leviticus 19:31
This verse warns against turning to mediums and spiritists, highlighting Saul's disobedience to God's commands.

Deuteronomy 18:10-12
These verses explicitly prohibit necromancy and other occult practices, which Saul engages in during this event.

1 Samuel 15:22-23
Samuel's earlier rebuke of Saul for disobedience, emphasizing that rebellion is as sinful as witchcraft, which Saul now directly engages in.
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
Lessons from the Incident At EndorJ. A. Miller.1 Samuel 28:7-25
Saul and the Witch of EndorA. Hovey, D. D.1 Samuel 28:7-25
Saul and the Witch of EndorR. Bickersteth, D. D.1 Samuel 28:7-25
Saul At EndorJ. Parker, D. D.1 Samuel 28:7-25
Spiritualism a FollyJ. Robertson.1 Samuel 28:7-25
The Religion of GhostsT. De Witt Talmage, D. D.1 Samuel 28:7-25
The Witch of EndorJ. Legge, M. A.1 Samuel 28:7-25
The Witch of EndorB. Dale 1 Samuel 28:20-25
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Ate, Bringeth, During, Eat, Got, Meal, Nigh, Rise, Rose, Saul, Servants
Dictionary of Bible Themes
1 Samuel 28:21-25

     4478   meat

1 Samuel 28:24-25

     4476   meals

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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