1 Samuel 28:19
Moreover, the LORD will deliver Israel with you into the hand of the Philistines, and tomorrow you and your sons will be with me. And the LORD will deliver the army of Israel into the hand of the Philistines."
Moreover, the LORD will deliver Israel with you into the hand of the Philistines
This phrase indicates a divine judgment pronounced upon Israel and King Saul. The Philistines were a constant threat to Israel during this period, often engaging in battles with them. The phrase suggests that God has withdrawn His protection from Israel due to Saul's disobedience and rejection of God's commands, as seen earlier in 1 Samuel 15. The Philistines, known for their military prowess and iron weaponry, were formidable adversaries. This judgment reflects the consequences of Saul's failure to fully obey God, as seen in his incomplete destruction of the Amalekites and his unlawful sacrifice.

and tomorrow you and your sons will be with me
This prophecy foretells the imminent death of Saul and his sons, including Jonathan, who was a close friend of David. The phrase "with me" is spoken by the spirit of Samuel, indicating that Saul and his sons will join him in the realm of the dead. This reflects the Hebrew understanding of Sheol, the abode of the dead, where both the righteous and unrighteous reside. The mention of "tomorrow" underscores the immediacy of the prophecy, highlighting the urgency and certainty of God's judgment. This also serves as a stark reminder of the consequences of turning away from God's guidance.

And the LORD will deliver the army of Israel into the hand of the Philistines
This reiterates the earlier part of the prophecy, emphasizing the totality of Israel's defeat. The army of Israel, once victorious under leaders like Joshua and Gideon, will now face defeat due to the nation's and its king's disobedience. This serves as a fulfillment of the warnings given in Deuteronomy 28 about the consequences of disobedience to God's covenant. The defeat also sets the stage for David's eventual rise to kingship, as Saul's downfall clears the way for God's chosen leader to ascend. This transition is part of God's sovereign plan, demonstrating His control over the nations and His faithfulness to His promises, despite human failure.

Persons / Places / Events
1. Saul
The first king of Israel, who is seeking guidance from the prophet Samuel through a medium, as God has stopped answering him.

2. Samuel
The deceased prophet who is summoned by the medium at Endor to deliver a message to Saul.

3. Philistines
The enemies of Israel, who are preparing to battle against Saul and his army.

4. Endor
The location where Saul visits a medium to summon the spirit of Samuel.

5. Jonathan and Saul's Sons
Saul's sons, including Jonathan, who are prophesied to die in the upcoming battle.
Teaching Points
The Consequences of Disobedience
Saul's life is a cautionary tale of how disobedience to God leads to dire consequences. His failure to follow God's commands results in the loss of his kingdom and his life.

Seeking God in Times of Trouble
Instead of turning to forbidden practices, believers are encouraged to seek God through prayer and His Word, trusting in His guidance and timing.

The Reality of Spiritual Warfare
The battle against the Philistines is a reminder of the spiritual battles believers face. We must rely on God's strength and not our own understanding or forbidden practices.

The Importance of Faithful Leadership
Saul's failure as a leader underscores the need for leaders to be faithful and obedient to God, setting an example for others to follow.

The Certainty of God's Word
Samuel's prophecy to Saul demonstrates the certainty and reliability of God's Word. Believers can trust that God's promises and warnings will come to pass.
Bible Study Questions
1. How does Saul's decision to consult a medium reflect his spiritual state, and what can we learn from this about seeking guidance in our own lives?

2. In what ways does Saul's account illustrate the consequences of disobedience to God, and how can we apply this lesson to our daily walk with Christ?

3. How can we ensure that we are seeking God's guidance in times of trouble rather than turning to worldly or forbidden solutions?

4. What does this passage teach us about the importance of faithful leadership, and how can we apply these principles in our roles within the church and community?

5. How does the certainty of God's Word, as seen in Samuel's prophecy, encourage us to trust in God's promises and warnings today?
Connections to Other Scriptures
1 Samuel 15
This chapter details Saul's disobedience to God's command, which leads to his rejection as king. It sets the stage for the events of 1 Samuel 28, where Saul's desperation is evident.

Deuteronomy 18:10-12
These verses condemn the practice of necromancy and seeking mediums, highlighting Saul's disobedience in consulting the medium at Endor.

1 Chronicles 10:13-14
This passage reflects on Saul's death and attributes it to his unfaithfulness and his consultation with a medium, reinforcing the consequences of his actions.
Night Preceding BattleH. E. Stone.1 Samuel 28:1-25
Lessons from the Incident At EndorJ. A. Miller.1 Samuel 28:7-25
Saul and the Witch of EndorA. Hovey, D. D.1 Samuel 28:7-25
Saul and the Witch of EndorR. Bickersteth, D. D.1 Samuel 28:7-25
Saul At EndorJ. Parker, D. D.1 Samuel 28:7-25
Spiritualism a FollyJ. Robertson.1 Samuel 28:7-25
The Religion of GhostsT. De Witt Talmage, D. D.1 Samuel 28:7-25
The Witch of EndorJ. Legge, M. A.1 Samuel 28:7-25
The Sentence of Rejection ConfirmedB. Dale 1 Samuel 28:12-20
People
Achish, Amalek, Amalekites, David, Israelites, Samuel, Saul
Places
Amalek, En-dor, Gath, Gilboa, Ramah, Shunem
Topics
Along, Army, Camp, Deliver, Giveth, Hands, Host, Indeed, Moreover, Morrow, Philistines, Sons, Tomorrow, To-morrow, Yea
Dictionary of Bible Themes
1 Samuel 28:3-20

     4190   spiritism

1 Samuel 28:4-20

     8160   seeking God

1 Samuel 28:14-20

     4132   demons, malevolence

Library
So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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