1 Samuel 27:3
David and his men settled in Gath with Achish. Each man had his family with him, and David had his two wives: Ahinoam of Jezreel and Abigail of Carmel, the widow of Nabal.
David and his men settled in Gath with Achish.
David, fleeing from King Saul, sought refuge in Gath, a Philistine city. Gath was one of the five major Philistine cities and was known for its formidable warriors, including Goliath, whom David had previously defeated. This move might seem surprising given the historical enmity between Israel and the Philistines, but it highlights David's desperation and strategic thinking. Achish, the king of Gath, likely saw David as a valuable ally against Saul, Israel's king. This period in David's life reflects a time of survival and political maneuvering, as he navigated complex relationships with both his own people and their enemies.

Each man had his family with him,
David's decision to bring the families of his men indicates a long-term stay and a need for stability and safety. This move underscores the loyalty and trust between David and his followers, as they were willing to uproot their lives to stay with him. It also reflects the communal nature of ancient Israelite society, where family units were integral to social and economic life.

and David had his two wives: Ahinoam of Jezreel and Abigail of Carmel, the widow of Nabal.
David's marriages to Ahinoam and Abigail are significant for several reasons. Ahinoam of Jezreel is mentioned first, suggesting her primary status among David's wives at this time. Abigail, previously the wife of Nabal, had shown wisdom and resourcefulness in her dealings with David, which likely contributed to her becoming his wife. These marriages also reflect the polygamous practices of the time, which were common among leaders for political alliances and social status. Abigail's previous marriage to Nabal, a wealthy but foolish man, and her subsequent marriage to David, a man after God's own heart, can be seen as a narrative of redemption and divine providence.

Persons / Places / Events
1. David
The future king of Israel, anointed by Samuel, and a man after God's own heart. At this point, he is fleeing from King Saul.

2. Achish
The king of Gath, a Philistine city. David seeks refuge with him, despite the Philistines being traditional enemies of Israel.

3. Gath
A major Philistine city. It is significant as the place where David seeks asylum from Saul.

4. Ahinoam of Jezreel
One of David's wives, mentioned here as part of his household.

5. Abigail of Carmel
Another of David's wives, previously the wife of Nabal. Known for her wisdom and intervention that saved her household from David's wrath.
Teaching Points
Trust in God's Sovereignty
Despite being in enemy territory, David's life is preserved. This reminds us that God is sovereign over all circumstances, even when we are in difficult or unexpected places.

Family and Leadership
David's leadership includes his family. This highlights the importance of family in leadership roles and the need to care for those closest to us.

Wisdom in Adversity
David's decision to settle in Gath shows a strategic move to protect his men and their families. We can learn to seek God's wisdom in making decisions during challenging times.

God's Provision in Unlikely Places
David finds refuge among the Philistines, showing that God can provide for us in the most unlikely places and through unexpected means.

The Role of Women in Biblical Narratives
Ahinoam and Abigail are mentioned, reminding us of the significant roles women play in God's account. Abigail's earlier actions had a profound impact on David's life.
Bible Study Questions
1. What does David's decision to settle in Gath with Achish reveal about his trust in God and his strategic thinking?

2. How does the presence of David's family in Gath influence our understanding of his leadership and priorities?

3. In what ways can we see God's provision and protection in our lives, even in places or situations that seem hostile or unlikely?

4. How do the accounts of Ahinoam and Abigail contribute to our understanding of the role of women in the Bible and in God's plan?

5. Reflect on a time when you had to make a difficult decision in a challenging situation. How can David's example guide you in seeking God's wisdom and provision?
Connections to Other Scriptures
1 Samuel 21
Earlier, David had fled to Achish in Gath but had to feign madness to escape. This shows a progression in David's relationship with Achish.

1 Samuel 25
The account of Abigail and Nabal, highlighting Abigail's wisdom and eventual marriage to David.

Psalm 34
Traditionally attributed to David during his time with the Philistines, reflecting his trust in God despite his circumstances.
David's Residence Among the PhilistinesB. Dale 1 Samuel 27:3-12
People
Abigail, Achish, Ahinoam, Amalekites, Carmelitess, David, Gerzites, Geshurites, Gezrites, Girzites, Gizrites, Israelites, Jerahmeel, Jerahmeelites, Jezreel, Jezreelitess, Jizreelitess, Kenites, Maoch, Nabal, Saul
Places
Carmel, Egypt, Gath, Hebron, Negeb, Shur Desert, Ziklag, Ziph
Topics
Abigail, Ab'igail, Abode, Achish, A'chish, Ahinoam, Ahin'o-am, Carmel, Carmelitess, David, Dwelleth, Dwelt, Family, Gath, Household, Jezreel, Jezreelitess, Jizreelitess, Nabal, Nabal's, Settled, Widow, Wife, Wives
Dictionary of Bible Themes
1 Samuel 27:3

     1651   numbers, 1-2
     5681   family, nature of

1 Samuel 27:1-6

     5086   David, rise of

1 Samuel 27:1-12

     8830   suspicion

Library
Early Days
The life of David is naturally divided into epochs, of which we may avail ourselves for the more ready arrangement of our material. These are--his early years up to his escape from the court of Saul, his exile, the prosperous beginning of his reign, his sin and penitence, his flight before Absalom's rebellion, and the darkened end. We have but faint incidental traces of his life up to his anointing by Samuel, with which the narrative in the historical books opens. But perhaps the fact that the story
Alexander Maclaren—The Life of David

The Exile --Continued.
As our purpose in this volume is not a complete biography, it will not be necessary to dwell on the subsequent portions of the exile, inasmuch as there is little reference to these in the psalms. We must pass over even that exquisite episode of Abigail, whose graceful presence and "most subtle flow of silver-paced counsel" soothed David's ruffled spirit, and led him captive at once as in a silken leash. The glimpse of old-world ways in the story, the rough mirth of the shearers, the hint of the kind
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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