1 Samuel 26:8
Abishai said to David, "Today God has delivered your enemy into your hand. Now, therefore, please let me thrust the spear through him into the ground with one stroke. I will not need to strike him twice!"
Abishai said to David
Abishai, the son of Zeruiah and brother of Joab, was one of David's mighty men and a loyal supporter. His presence with David in this moment highlights the close-knit group of warriors who surrounded David during his time of fleeing from Saul. Abishai's loyalty is significant, as it reflects the strong bonds and trust within David's inner circle, which were crucial for his survival and eventual kingship.

Today God has delivered your enemy into your hand
This phrase reflects a common belief in divine providence, where events are seen as orchestrated by God. Abishai interprets the situation as a divinely appointed opportunity for David to eliminate Saul, who has been pursuing him relentlessly. This belief in God's sovereignty over human affairs is a recurring theme in the Old Testament, where victories and defeats are often attributed to God's will.

Now, therefore, please let me thrust the spear through him into the ground with one stroke
Abishai's request to kill Saul with a single stroke of the spear demonstrates his confidence and skill as a warrior. The spear, a common weapon in ancient warfare, symbolizes both the means of deliverance and the potential for violence. This moment is a test of David's character and his commitment to God's anointed king, Saul, despite Saul's pursuit of him.

I will not need to strike him twice!
Abishai's assurance that he can kill Saul with one blow underscores his prowess and determination. It also highlights the temptation for David to take matters into his own hands and secure his kingship through violence. However, David's refusal to harm Saul, despite the opportunity, reflects his respect for God's anointed and his trust in God's timing for his own rise to power. This restraint is a foreshadowing of the New Testament teaching of loving one's enemies and leaving vengeance to God.

Persons / Places / Events
1. David
The anointed future king of Israel, who is being pursued by King Saul. David is known for his faithfulness to God and his refusal to harm Saul, despite being given opportunities.

2. Abishai
The son of Zeruiah, David's sister, and one of David's loyal warriors. He is eager to kill Saul, seeing it as a divinely appointed opportunity.

3. Saul
The first king of Israel, who is in pursuit of David out of jealousy and fear of losing his throne. Saul is asleep in the camp when Abishai offers to kill him.

4. The Wilderness of Ziph
The location where this event takes place. It is a desert area where David and his men are hiding from Saul.

5. The Camp of Saul
The place where Saul and his men are encamped, and where David and Abishai find Saul asleep.
Teaching Points
Respect for God's Anointed
David's refusal to harm Saul, despite the opportunity, teaches us the importance of respecting those whom God has placed in authority, even when they are unjust.

Trust in God's Timing
David's decision to wait for God's timing rather than taking matters into his own hands is a powerful lesson in patience and faith.

Resisting Temptation
Abishai's offer represents a temptation to take a shortcut to power. David's resistance is a model for us to resist the temptation to achieve our goals through ungodly means.

The Power of Restraint
David's restraint in not killing Saul shows the strength that comes from self-control and reliance on God's justice.
Bible Study Questions
1. How does David's response to Abishai's suggestion reflect his understanding of God's sovereignty and justice?

2. In what ways can we apply David's example of respecting authority in our own lives, especially when we disagree with those in power?

3. How does this passage challenge us to trust in God's timing rather than taking matters into our own hands?

4. What are some modern-day situations where we might be tempted to take shortcuts, and how can we resist these temptations?

5. How can we practice loving our enemies in practical ways, following David's example and the teachings of Jesus?
Connections to Other Scriptures
1 Samuel 24
Another instance where David spares Saul's life, demonstrating his consistent respect for God's anointed.

Romans 12:19
This verse speaks about leaving vengeance to God, which aligns with David's decision not to harm Saul.

Matthew 5:44
Jesus' teaching on loving enemies, which reflects David's attitude towards Saul.
The Man Worthy of the SceptreB. Dale 1 Samuel 26:1-12
The Reproach of the EnemyF. B. Meyer, B. A.1 Samuel 26:1-25
People
Abishai, Abner, Ahimelech, David, Joab, Ner, Saul, Zeruiah, Ziphites
Places
Gibeah, Hachilah, Jeshimon, Ziph
Topics
Abishai, Abi'shai, Blow, David, Delivered, Enemy, Ground, Hands, Hater, Pin, Please, Repeat, Shut, Smite, Spear, Strike, Stroke, Thrust, To-day, Twice, Won't
Dictionary of Bible Themes
1 Samuel 26:1-25

     5088   David, character

1 Samuel 26:5-24

     5545   spear

1 Samuel 26:6-11

     5047   opportunities, in life

1 Samuel 26:7-12

     8339   self-control

1 Samuel 26:7-25

     5086   David, rise of

Library
Love and Remorse
'And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Xer, the captain of his host: and Saul lay in the trench, and the people pitched round about him. 6. Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee. 7. So David and Abishai came to the people by night: and, behold, Saul
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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