1 Samuel 26:1
Then the Ziphites came to Saul at Gibeah and said, "Is not David hiding on the hill of Hachilah, opposite Jeshimon?"
Then the Ziphites came to Saul at Gibeah
The Ziphites were inhabitants of the region of Ziph, located in the Judean wilderness. This area was known for its rugged terrain, making it a suitable hiding place for David. The Ziphites had previously betrayed David to Saul in 1 Samuel 23:19, indicating their loyalty to Saul over David. Gibeah was Saul's hometown and the center of his reign as king. It was located in the territory of Benjamin, north of Jerusalem. The act of the Ziphites coming to Saul suggests a political maneuver, possibly to gain favor with the king by providing intelligence on David's whereabouts.

and said, “Is not David hiding on the hill of Hachilah,
The hill of Hachilah is a specific location in the wilderness of Ziph. It is described as a hill, indicating elevated terrain that would provide strategic advantage for hiding and defense. David's choice of this location reflects his tactical acumen in evading Saul's pursuit. The mention of David hiding here connects to the broader narrative of David as a fugitive, constantly on the run from Saul's attempts to kill him. This period of David's life is marked by reliance on God's protection and guidance, as seen in the Psalms attributed to him during this time.

opposite Jeshimon?”
Jeshimon refers to a desolate or desert area, emphasizing the barrenness and isolation of the region where David was hiding. This geographical detail highlights the harsh conditions David endured while fleeing from Saul. The term "opposite" suggests a specific orientation or location relative to Jeshimon, providing a precise description of David's hiding place. The wilderness setting is significant in biblical narratives, often symbolizing a place of testing, preparation, and divine encounter, as seen in the experiences of Moses, Elijah, and Jesus.

Persons / Places / Events
1. Ziphites
The inhabitants of Ziph, a town in the territory of Judah. They previously betrayed David to Saul in 1 Samuel 23, showing a pattern of loyalty to Saul over David.

2. Saul
The first king of Israel, who is in pursuit of David due to jealousy and fear of losing his throne. Saul's relentless pursuit of David is a central theme in this account.

3. David
The anointed future king of Israel, who is on the run from Saul. David's faith and reliance on God are tested during this period of persecution.

4. Gibeah
Saul's hometown and the location of his royal residence. It serves as a base for Saul's operations against David.

5. Hill of Hachilah
A specific location in the wilderness where David is hiding. It is significant as a place of refuge and strategic advantage for David.

6. Jeshimon
A desert area, indicating the harsh and desolate conditions David is enduring while fleeing from Saul.
Teaching Points
Faithfulness in Adversity
David's experience teaches us to remain faithful to God even when others betray us or when we face difficult circumstances.

The Danger of Jealousy
Saul's pursuit of David is driven by jealousy, reminding us of the destructive power of envy and the importance of guarding our hearts.

God's Sovereignty
Despite human schemes, God's plan for David's kingship prevails, illustrating the sovereignty of God over our lives.

Responding to Betrayal
David's response to the Ziphites and Saul can inspire us to respond to betrayal with grace and trust in God's justice.

Seeking God's Guidance
In times of trouble, like David, we should seek God's guidance and protection, trusting in His provision and timing.
Bible Study Questions
1. How does the repeated betrayal by the Ziphites challenge David's faith, and what can we learn from his response?

2. In what ways does Saul's pursuit of David illustrate the destructive nature of jealousy, and how can we apply this lesson to our own lives?

3. How does David's experience in the wilderness reflect the theme of God's sovereignty, and where else in Scripture do we see this theme?

4. How can we apply Jesus' teaching in Matthew 5:44 to David's situation with Saul, and what practical steps can we take to love our enemies?

5. Reflect on a time when you felt betrayed or pursued unjustly. How can David's reliance on God during his trials encourage you in your own situation?
Connections to Other Scriptures
1 Samuel 23
The Ziphites previously betrayed David to Saul, highlighting their consistent opposition to David.

Psalm 54
A psalm attributed to David when the Ziphites betrayed him, expressing his trust in God's deliverance.

Matthew 5:44
Jesus' teaching on loving enemies, which can be related to David's attitude towards Saul despite being pursued.
Love and RemorseAlexander Maclaren1 Samuel 26:1
The Man Worthy of the SceptreB. Dale 1 Samuel 26:1-12
The Reproach of the EnemyF. B. Meyer, B. A.1 Samuel 26:1-25
People
Abishai, Abner, Ahimelech, David, Joab, Ner, Saul, Zeruiah, Ziphites
Places
Gibeah, Hachilah, Jeshimon, Ziph
Topics
David, Desert, Doesn't, East, Faces, Facing, Front, Gibeah, Gib'e-ah, Hachilah, Hachi'lah, Hakilah, Height, Hide, Hiding, Hill, Jeshimon, Jeshi'mon, Saul, Saying, Secretly, Waiting, Waste, Ziphites
Dictionary of Bible Themes
1 Samuel 26:1-25

     5088   David, character
     5934   restraint

Library
Love and Remorse
'And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Xer, the captain of his host: and Saul lay in the trench, and the people pitched round about him. 6. Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee. 7. So David and Abishai came to the people by night: and, behold, Saul
Alexander Maclaren—Expositions of Holy Scripture

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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