1 Samuel 24:20
Now I know for sure that you will be king, and that the kingdom of Israel will be established in your hands.
Now I know for sure
This phrase indicates a moment of realization and certainty. Saul, the current king, acknowledges a divine revelation or understanding. This moment is significant as it marks a turning point in Saul's perception of David, moving from seeing him as a threat to recognizing his future role. This acknowledgment can be seen as a fulfillment of God's earlier anointing of David through the prophet Samuel (1 Samuel 16:13).

that you will be king
Saul's admission that David will be king is a prophetic acknowledgment of God's will. Despite Saul's previous attempts to kill David, he now concedes to the divine plan. This reflects the biblical theme of God's sovereignty and the idea that His purposes will prevail despite human opposition. It also connects to the Davidic Covenant, where God promises David an everlasting dynasty (2 Samuel 7:16).

and that the kingdom of Israel
The reference to the "kingdom of Israel" highlights the united monarchy under Saul, which David will inherit and expand. This period is crucial in Israel's history as it transitions from a loose confederation of tribes to a centralized kingdom. David's reign will bring about significant political and religious developments, including the establishment of Jerusalem as the capital.

will be established in your hands
The phrase "established in your hands" signifies the stability and security that David's leadership will bring to Israel. It implies divine endorsement and empowerment, as seen in David's military successes and his role in unifying the nation. This stability is a precursor to the peace and prosperity experienced during Solomon's reign. David's kingship is also a type of Christ, foreshadowing Jesus' eternal reign as the King of Kings, bringing ultimate peace and justice.

Persons / Places / Events
1. David
Anointed by God to be the future king of Israel, David is a central figure in this passage. He is known for his faithfulness to God and his respect for Saul, despite Saul's pursuit to kill him.

2. Saul
The first king of Israel, Saul is in pursuit of David due to jealousy and fear of losing his throne. In this passage, Saul acknowledges David's future as king.

3. The Wilderness of En Gedi
A rugged, desert area where David and his men were hiding from Saul. It is here that David spares Saul's life, demonstrating his integrity and trust in God's timing.

4. The Cave
The specific location within En Gedi where David had the opportunity to kill Saul but chose to spare him, cutting off a corner of Saul's robe instead.

5. The Kingdom of Israel
The nation over which Saul currently reigns and which David is prophesied to rule. This passage foreshadows the transition of power from Saul to David.
Teaching Points
God's Sovereignty and Timing
Trust in God's plan and timing, even when circumstances seem unfavorable. David's patience and faith in God's promise are exemplary.

Integrity and Respect for Authority
David's respect for Saul, despite Saul's unjust actions, teaches us to honor those in authority, trusting God to handle justice.

Forgiveness and Mercy
David's choice to spare Saul's life demonstrates the power of forgiveness and mercy, aligning with Christ's teachings.

Prophetic Fulfillment
Saul's acknowledgment of David's future kingship highlights the fulfillment of God's promises, encouraging believers to trust in God's word.

Humility and Repentance
Saul's admission of David's future role as king shows a moment of humility, reminding us of the importance of recognizing God's will over our own desires.
Bible Study Questions
1. How does David's response to Saul in the cave reflect his faith in God's sovereignty, and how can we apply this in our own lives when facing difficult situations?

2. In what ways does David's respect for Saul, despite Saul's pursuit to kill him, challenge us to honor those in authority, even when they are unjust?

3. How does the interaction between David and Saul in this passage illustrate the biblical principle of loving and forgiving our enemies?

4. What can we learn from Saul's acknowledgment of David's future kingship about recognizing and submitting to God's will in our lives?

5. How does this passage encourage us to trust in the fulfillment of God's promises, and what other biblical examples can we draw from to strengthen our faith in God's word?
Connections to Other Scriptures
1 Samuel 16
This chapter describes David's anointing by Samuel, setting the stage for his future as king, which Saul acknowledges in 1 Samuel 24:20.

Psalm 57
Written by David when he fled from Saul in the cave, this psalm reflects David's trust in God and his deliverance from his enemies.

Matthew 5:44
Jesus' teaching on loving your enemies is exemplified by David's actions towards Saul, showing mercy and forgiveness.
David Sparing His EnemyT. W. Hooper, D. D.1 Samuel 24:3-22
David Sparing His EnemyMonday Club Sermons1 Samuel 24:3-22
Saul and David in the CaveH. E. Stone.1 Samuel 24:3-22
The Goodness of Bad MenB. Dale 1 Samuel 24:16-22
People
David, Saul
Places
Engedi, Wildgoats' Rocks
Topics
Authority, Behold, Certainly, Established, Hands, Kingdom, Reign, Stood, Strong, Surely, Wilt
Dictionary of Bible Themes
1 Samuel 24:1-22

     5934   restraint

1 Samuel 24:2-22

     4218   cave

1 Samuel 24:8-22

     8428   example

Library
Love for Hate, the True Quid Pro Quo
'And the men of David said unto him, Behold the day of which the Lord said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily. 5. And it came to pass afterward, that David's heart smote him, because he had out off Saul's skirt. 6. And he said unto his men, The Lord forbid that I should do this thing unto my master, the Lord's anointed, to stretch forth mine hand against
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

How Subjects and Prelates are to be Admonished.
(Admonition 5.) Differently to be admonished are subjects and prelates: the former that subjection crush them not, the latter that superior place elate them not: the former that they fail not to fulfil what is commanded them, the latter that they command not more to be fulfilled than is just: the former that they submit humbly, the latter that they preside temperately. For this, which may be understood also figuratively, is said to the former, Children, obey your parents in the Lord: but to
Leo the Great—Writings of Leo the Great

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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