1 Samuel 23:6
(Now Abiathar son of Ahimelech had brought the ephod with him when he fled to David at Keilah.)
Now Abiathar son of Ahimelech
Abiathar, whose name means "father of abundance" or "my father excels," is a significant figure in the narrative of David's rise to kingship. As the son of Ahimelech, the high priest who was tragically killed by King Saul, Abiathar represents the continuation of the priestly line. His survival and subsequent alliance with David underscore God's providential care and the preservation of the priesthood amidst Saul's destructive reign. Historically, Abiathar's presence with David signifies a divine endorsement of David's leadership, as the priestly line aligns with the anointed future king.

had brought the ephod with him
The ephod, a sacred priestly garment, was used for seeking God's guidance, particularly through the Urim and Thummim, which were possibly contained within it. In the Hebrew context, the ephod symbolizes divine communication and the presence of God among His people. Abiathar bringing the ephod to David is not merely a logistical detail but a profound theological statement: God's guidance and favor are now with David. This act also highlights the shift of spiritual authority from Saul to David, as the ephod's presence with David allows him to seek God's will directly.

when he fled to David at Keilah
Keilah, a fortified city in Judah, becomes a place of refuge and strategic importance in David's journey. Abiathar's flight to David at Keilah is emblematic of the broader theme of seeking refuge in God's anointed. Historically, Keilah's mention situates the narrative in a real geographical context, emphasizing the tangible struggles and decisions David faced. Spiritually, Abiathar's flight to David signifies a turning point where the priestly line, represented by Abiathar, acknowledges David's divine appointment and seeks safety under his protection. This act of fleeing to David is a testament to the faith and recognition of God's unfolding plan through David's leadership.

Persons / Places / Events
1. Abiathar
The son of Ahimelech, a priest who escaped the massacre of the priests at Nob by Saul. He fled to David, bringing with him the ephod, a priestly garment used for seeking God's guidance.

2. Ahimelech
The father of Abiathar and a priest who was killed by Saul for assisting David. His death marked a significant turning point in the priestly support for David.

3. David
The future king of Israel, who was at this time fleeing from King Saul. David was in Keilah, a city he had just saved from the Philistines.

4. Keilah
A city in Judah that David saved from the Philistines. It became a temporary refuge for David and his men.

5. Ephod
A sacred priestly garment associated with seeking divine guidance. Abiathar brought it to David, symbolizing the transfer of priestly support to David.
Teaching Points
The Importance of Seeking God's Guidance
Abiathar bringing the ephod to David symbolizes the importance of seeking divine guidance in times of uncertainty. As believers, we should prioritize seeking God's will in our decisions.

God's Provision in Times of Trouble
Abiathar's escape and the ephod's presence with David demonstrate God's provision and faithfulness. Even in dire circumstances, God provides the means for His people to seek Him.

The Role of Spiritual Leadership
Abiathar's alignment with David signifies the importance of spiritual leadership and support. As Christians, we should seek and support godly leaders who prioritize God's guidance.

The Transfer of God's Favor
The movement of the ephod from Saul's domain to David's camp signifies a shift in divine favor. It reminds us that God's plans and purposes prevail, even when human leadership fails.
Bible Study Questions
1. How does Abiathar's decision to bring the ephod to David reflect his understanding of God's will and purpose?

2. In what ways can we seek God's guidance in our own lives, similar to how David used the ephod?

3. How does the account of Abiathar and David encourage us to trust in God's provision during difficult times?

4. What can we learn from the shift of spiritual leadership from Saul to David, and how does this apply to our understanding of God's sovereignty?

5. How do the events in 1 Samuel 23:6 connect with the broader account of God's plan for Israel, and what implications does this have for our faith journey?
Connections to Other Scriptures
1 Samuel 22:20-23
This passage provides the background of Abiathar's escape to David after the massacre at Nob, highlighting the beginning of his alliance with David.

Exodus 28:6-30
Describes the ephod and its significance in the priestly duties, emphasizing its role in seeking God's will.

Psalm 63
David's psalm written during his time in the wilderness, reflecting his reliance on God for guidance and protection, similar to his reliance on the ephod.
Public SpiritB. Dale 1 Samuel 23:1-6
Answers to PrayerD. Fraser 1 Samuel 23:1-12
The Training in the WildernessH. E. Stone.1 Samuel 23:4-26
People
Abiathar, Ahimelech, David, Jonathan, Maon, Saul, Ziphites
Places
Arabah, Engedi, Gibeah, Hachilah, Horesh, Jeshimon, Keilah, Maon, Rock of Escape, Ziph
Topics
Abiathar, Abi'athar, Ahimelech, Ahim'elech, David, Ephod, Fled, Fleeing, Flight, Keilah, Kei'lah, Pass
Dictionary of Bible Themes
1 Samuel 23:5

     5398   loss

1 Samuel 23:1-5

     8129   guidance, examples

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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