1 Samuel 23:28
So Saul broke off his pursuit of David and went to meet the Philistines. That is why that place is called Sela-hammahlekoth.
So Saul broke off his pursuit of David
This phrase indicates a pivotal moment in the narrative where Saul, who has been relentlessly pursuing David, is forced to abandon his chase. Saul's pursuit of David is a significant theme in 1 Samuel, highlighting the tension between the anointed king and the one chosen by God to succeed him. This pursuit reflects Saul's jealousy and fear of losing his throne, as seen in earlier chapters. Theologically, this moment can be seen as God's providential protection over David, who is destined to become king. It also illustrates the futility of opposing God's will, as Saul's efforts are continually thwarted.

and went to meet the Philistines.
The Philistines were a constant threat to Israel during this period, often engaging in battles with the Israelites. Saul's decision to confront the Philistines instead of continuing his pursuit of David underscores the immediate threat they posed. Historically, the Philistines were a powerful seafaring people, and their presence in the region was a significant challenge for Israel. This diversion can be seen as God's intervention, using external circumstances to protect David. It also highlights the ongoing conflict between Israel and the Philistines, which is a recurring theme throughout the books of Samuel.

That is why that place is called Sela-hammahlekoth.
Sela-hammahlekoth translates to "Rock of Escape" or "Rock of Divisions," signifying the location where David was delivered from Saul's grasp. Geographically, this place is believed to be in the wilderness of Maon, a rugged area providing natural fortifications. The naming of locations based on significant events is a common biblical practice, serving as a memorial to God's deliverance and intervention. This place name serves as a testament to God's faithfulness in protecting David, who is a type of Christ in his role as the anointed king and shepherd of Israel. Theologically, it reminds believers of God's sovereignty and ability to provide refuge in times of trouble.

Persons / Places / Events
1. Saul
The first king of Israel, who was pursuing David out of jealousy and fear of losing his throne.

2. David
The anointed future king of Israel, who was fleeing from Saul's attempts to kill him.

3. Philistines
A perennial enemy of Israel, whose threat diverted Saul's attention from pursuing David.

4. Rock of Escape
The location where David found refuge from Saul's pursuit, symbolizing God's deliverance.
Teaching Points
God's Sovereignty in Deliverance
Just as God intervened to protect David by redirecting Saul, He is sovereign over our circumstances and can provide unexpected deliverance.

Trust in God's Timing
David's experience teaches us to trust in God's timing and provision, even when pursued by adversities.

Naming and Remembering God's Faithfulness
The naming of the Rock of Escape serves as a reminder to commemorate and remember God's faithfulness in our lives.

Divine Distractions
Sometimes God uses external circumstances, like the Philistine threat, to divert our enemies and protect us.

Spiritual Refuge
Just as David found physical refuge, we are called to seek spiritual refuge in God, our Rock and Fortress.
Bible Study Questions
1. How does the event at the Rock of Escape demonstrate God's sovereignty in David's life, and how can we apply this understanding to our own situations?

2. In what ways can we commemorate and remember God's faithfulness in our lives, similar to the naming of the Rock of Escape?

3. How does the concept of God as our "Rock" and "Fortress" provide comfort and assurance in times of trouble?

4. What are some "divine distractions" that God might use in our lives to protect us from harm or lead us in a different direction?

5. How can we cultivate a heart of trust in God's timing, especially when facing adversities or waiting for deliverance?
Connections to Other Scriptures
Psalm 18
David's song of deliverance, which reflects his trust in God as his rock and fortress, similar to the deliverance experienced at the Rock of Escape.

1 Samuel 24
The subsequent chapter where David spares Saul's life, demonstrating his reliance on God's timing and justice.

Exodus 17:15
The naming of places in the Old Testament often commemorates God's intervention, similar to the Rock of Escape.

Proverbs 18:10
The concept of God as a strong tower, providing safety and refuge, parallels the Rock of Escape.

2 Samuel 22:2-3
David again refers to God as his rock and deliverer, reinforcing the theme of divine protection.
A Marvellous EscapeB. Dale 1 Samuel 23:24-28
People
Abiathar, Ahimelech, David, Jonathan, Maon, Saul, Ziphites
Places
Arabah, Engedi, Gibeah, Hachilah, Horesh, Jeshimon, Keilah, Maon, Rock of Escape, Ziph
Topics
Broke, David, Divisions, Escape, Hammahlekoth, Meet, Named, Philistines, Pursuing, Pursuit, Returned, Rock, Saul, Sela, Selahammahlekoth, Sela-hammahlekoth, Sela-hammah-lekoth, Turneth, Turning, Wherefore
Dictionary of Bible Themes
1 Samuel 23:27

     5408   messenger

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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