1 Samuel 20:4
Then Jonathan said to David, "Whatever you desire, I will do for you."
Then Jonathan said to David
This phrase highlights the deep bond and covenantal friendship between Jonathan, the son of King Saul, and David, the future king of Israel. In the Hebrew context, Jonathan's name means "Yahweh has given," which is fitting as he acts as a divine gift and ally to David during a time of great peril. The historical context here is crucial; Jonathan, despite being the heir to the throne, recognizes God's anointing on David and chooses loyalty to God's plan over his own potential kingship. This act of selflessness and faithfulness is a profound example of godly friendship and submission to divine will.

Whatever you desire
The Hebrew root for "desire" here is "נָפֶשׁ" (nephesh), often translated as "soul" or "life." This indicates a deep, heartfelt commitment from Jonathan to David, suggesting that Jonathan is willing to go to great lengths, even risking his own life, to fulfill David's needs. This phrase underscores the sacrificial nature of true friendship, reflecting the biblical principle of loving one's neighbor as oneself (Leviticus 19:18). In a broader scriptural context, it foreshadows the ultimate sacrifice of Christ, who laid down His life for His friends (John 15:13).

I will do for you
Jonathan's promise to act on David's behalf is a testament to his integrity and loyalty. The Hebrew verb "עָשָׂה" (asah), meaning "to do" or "to make," conveys action and commitment. Jonathan's willingness to act is not passive but involves taking decisive steps to protect and support David. This reflects the biblical call to be doers of the word, not merely hearers (James 1:22). Jonathan's actions are a model of faith in action, demonstrating that true faith is evidenced by works (James 2:17).

Persons / Places / Events
1. Jonathan
The son of King Saul and a close friend of David. Known for his loyalty and deep friendship with David, Jonathan plays a crucial role in protecting David from Saul's wrath.

2. David
The future king of Israel, anointed by Samuel. At this point in the account, David is fleeing from King Saul, who seeks to kill him out of jealousy and fear of losing his throne.

3. King Saul
The first king of Israel, who becomes increasingly paranoid and hostile towards David, seeing him as a threat to his reign.

4. The Covenant
Jonathan and David share a covenantal friendship, marked by loyalty and mutual support, which is a central theme in this chapter.

5. Ramah
A place where David seeks refuge with Samuel before meeting Jonathan to discuss Saul's intentions.
Teaching Points
The Power of Covenant Friendship
Jonathan and David's relationship exemplifies the strength and commitment found in covenant friendships. Such relationships are built on trust, loyalty, and selflessness.

Loyalty in the Face of Adversity
Jonathan's willingness to help David, despite his father's opposition, teaches us about the importance of standing by our friends, even when it is difficult or risky.

God's Provision through Relationships
God often provides support and guidance through the people He places in our lives. Jonathan's role in David's life is a testament to God's provision through human relationships.

Sacrificial Love
Jonathan's actions reflect a Christ-like love that prioritizes the well-being of others above personal gain or safety.

Trusting God's Plan
Despite the danger, both Jonathan and David trust in God's plan for their lives. This trust is a model for us to rely on God's sovereignty, even in uncertain times.
Bible Study Questions
1. How does Jonathan's response to David in 1 Samuel 20:4 demonstrate the characteristics of a godly friendship?

2. In what ways can we cultivate covenantal relationships in our own lives, similar to that of Jonathan and David?

3. How does Jonathan's loyalty to David challenge us to evaluate our own commitments to friends and family?

4. What can we learn from Jonathan's willingness to risk his own safety for David about the nature of sacrificial love?

5. How does the account of Jonathan and David encourage us to trust in God's provision through the relationships He places in our lives?
Connections to Other Scriptures
1 Samuel 18:1-4
This passage describes the beginning of Jonathan and David's friendship and the covenant they made, highlighting the depth of their bond.

Proverbs 17:17
This verse speaks to the nature of true friendship, which is evident in Jonathan's willingness to help David at great personal risk.

John 15:13
Jesus speaks of the greatest love being to lay down one's life for friends, which parallels Jonathan's sacrificial attitude towards David.
The Intercourse of FriendsB. Dale 1 Samuel 20:1-10
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
David, Desire, Desires, Desireth, I'll, Jonathan, Soul, Whatever, Whatsoever
Dictionary of Bible Themes
1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:4-7

     5965   temperament

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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