1 Samuel 20:33
Then Saul hurled his spear at Jonathan to kill him; so Jonathan knew that his father was determined to kill David.
Then Saul hurled his spear at Jonathan to kill him.
This phrase highlights Saul's intense anger and irrational behavior, which had been escalating throughout the narrative. Saul's attempt to kill his own son, Jonathan, underscores the depth of his jealousy and paranoia regarding David. This act of violence is consistent with Saul's previous attempts to kill David (1 Samuel 18:11, 19:10), showing a pattern of using his spear as a weapon of murder. The spear, a common weapon in ancient warfare, symbolizes Saul's reliance on physical power rather than spiritual guidance. Saul's actions reflect a heart hardened against God's will, as he prioritizes his own kingship over God's anointed successor, David. This moment also foreshadows the eventual breakdown of Saul's reign and his tragic end.

So Jonathan knew that his father was determined to kill David.
Jonathan's realization marks a turning point in his relationship with both his father and David. Despite his loyalty to Saul as his father and king, Jonathan's covenant with David (1 Samuel 18:3) and his recognition of David's anointing by God (1 Samuel 23:17) compel him to protect David. This knowledge confirms the seriousness of Saul's intentions and the danger David faces. Jonathan's discernment and subsequent actions demonstrate his integrity and faithfulness, qualities that align with biblical principles of friendship and loyalty (Proverbs 17:17). Jonathan's role as a mediator and protector of David can be seen as a type of Christ, who intercedes on behalf of humanity. This moment also sets the stage for David's eventual rise to kingship, as Jonathan's support helps preserve David's life, ensuring the fulfillment of God's promise.

Persons / Places / Events
1. Saul
The first king of Israel, anointed by the prophet Samuel. Saul's jealousy and fear of losing his kingdom lead him to attempt to kill David.

2. Jonathan
The son of King Saul and a close friend of David. Jonathan is caught between his loyalty to his father and his covenant friendship with David.

3. David
Anointed by Samuel to be the next king of Israel. David is a man after God's own heart, and his life is marked by faithfulness and trust in God despite being pursued by Saul.

4. The Spear
A symbol of Saul's violent intent and his descent into irrationality and rage. It represents the physical manifestation of Saul's inner turmoil and rejection of God's will.

5. The Event
This moment is a turning point where Jonathan fully realizes the extent of his father's intentions against David, solidifying his commitment to protect his friend.
Teaching Points
The Destructive Power of Jealousy
Saul's jealousy blinds him to God's plan and leads to destructive behavior. We must guard our hearts against jealousy, which can lead us away from God's will.

The Courage of True Friendship
Jonathan's loyalty to David, even at great personal risk, exemplifies the courage and selflessness required in true friendship. We are called to support and protect our friends, even when it is difficult.

Recognizing God's Sovereignty
Despite Saul's attempts to thwart God's plan, David's life is preserved. This reminds us that God's purposes will prevail, and we can trust in His sovereignty over our lives.

The Cost of Disobedience
Saul's disobedience to God leads to his downfall. We are reminded of the importance of obedience to God's commands and the consequences of turning away from Him.

The Role of Discernment
Jonathan's realization of his father's intentions highlights the need for discernment in our relationships and situations. We must seek God's wisdom to understand the true nature of the circumstances we face.
Bible Study Questions
1. How does Saul's jealousy and anger towards David reflect the dangers of allowing negative emotions to control our actions? Can you identify a situation in your life where jealousy might be affecting your decisions?

2. In what ways does Jonathan's friendship with David challenge us to be better friends? How can we apply this in our relationships today?

3. How does the account of Saul and David illustrate the importance of trusting in God's sovereignty, even when circumstances seem dire?

4. What lessons can we learn from Saul's disobedience and its consequences? How can we ensure that we remain obedient to God's will in our own lives?

5. How can we develop discernment like Jonathan to recognize the true intentions of those around us? What steps can we take to seek God's wisdom in our daily decisions?
Connections to Other Scriptures
1 Samuel 18:10-11
Earlier instances of Saul's attempts to kill David with a spear, showing a pattern of behavior driven by jealousy and fear.

Proverbs 27:4
Discusses the destructive nature of wrath and jealousy, which can be seen in Saul's actions towards David.

John 15:13
Highlights the theme of sacrificial friendship, as Jonathan risks his own safety to protect David, reflecting the love that Jesus speaks of.
A Friendly Prince a Princely FriendH. E. Stone.1 Samuel 20:1-42
David and JonathanW. G. Blaikie, D. D.1 Samuel 20:1-42
The Claims of FriendshipF. B. Meyer, B. A.1 Samuel 20:20-37
AngerB. Dale 1 Samuel 20:24-34
David's Friend, JonathanMonday Club Sermons1 Samuel 20:32-42
People
Abner, David, Jesse, Jonathan, Saul
Places
Bethlehem, Jerusalem, Naioth, Ramah
Topics
Attempt, Cast, Casteth, Clear, David, Death, Decided, Determined, Father's, Hurled, Intended, Javelin, Jonathan, Kill, Knoweth, Pointing, Purpose, Saul, Slay, Smite, Spear, Strike, Whereby, Wound
Dictionary of Bible Themes
1 Samuel 20:33

     5545   spear

1 Samuel 20:1-42

     5086   David, rise of

1 Samuel 20:18-34

     4476   meals

1 Samuel 20:24-33

     5965   temperament

1 Samuel 20:33-34

     5865   gestures

Library
Jonathan, the Pattern of Friendship
'And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life? 2. And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so. 3. And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith,
Alexander Maclaren—Expositions of Holy Scripture

A Word for the Persecuted
Remember that this supposition is a very likely one. There are a few Christians so favourably circumstanced that all their friends accompany them in the pilgrimage to heaven. What advances they ought to make in the sacred journey! What excellent Christians they ought to be! They are like plants in a conservatory--they ought to grow and bring forth the loveliest Bowers of divine grace. But there are not very many who are altogether in that case. The large proportion of Christians find themselves opposed
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

How to Make Use of Christ for Steadfastness, in a Time when Truth is Oppressed and Borne Down.
When enemies are prevailing, and the way of truth is evil spoken of, many faint, and many turn aside, and do not plead for truth, nor stand up for the interest of Christ, in their hour and power of darkness: many are overcome with base fear, and either side with the workers of iniquity, or are not valiant for the truth, but being faint-hearted, turn back. Now the thoughts of this may put some who desire to stand fast, and to own him and his cause in a day of trial, to enquire how they shall make
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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