1 Samuel 15:35
And to the day of his death, Samuel never again visited Saul. Samuel mourned for Saul, and the LORD regretted that He had made Saul king over Israel.
And to the day of his death, Samuel never again visited Saul.
This phrase highlights the finality of the broken relationship between Samuel and Saul. Samuel, the last judge and a prophet, had anointed Saul as king under God's direction. However, Saul's disobedience led to God's rejection of him as king. The separation signifies a divine judgment and a shift in leadership, as God prepares to anoint David. This also underscores the seriousness of Saul's disobedience and the resulting consequences. The phrase reflects the gravity of divine rejection and the end of a prophetic relationship.

Samuel mourned for Saul,
Samuel's mourning indicates his deep sorrow over Saul's failure and the resulting consequences for Israel. Despite Saul's disobedience, Samuel's grief shows his compassion and concern for the nation and its leadership. This mourning can be compared to the grief of God over human sinfulness, reflecting a heart aligned with God's purposes. Samuel's lamentation is reminiscent of other biblical figures who mourned over the spiritual state of God's people, such as Jeremiah and Jesus.

and the LORD regretted that He had made Saul king over Israel.
The term "regretted" here is anthropopathic, attributing human emotions to God to convey His displeasure with Saul's actions. This does not imply a change in God's nature or plan but highlights the seriousness of Saul's failure to fulfill his role as king. The regret is a reflection of God's holiness and justice, as well as His desire for obedience from His chosen leaders. This phrase connects to other instances where God expresses regret or sorrow over human sin, such as in Genesis 6:6 before the flood. It also foreshadows the coming of a king after God's own heart, ultimately fulfilled in Jesus Christ, who perfectly obeys the Father.

Persons / Places / Events
1. Samuel
A prophet and judge of Israel who anointed Saul as the first king. He represents God's voice and authority in Israel.

2. Saul
The first king of Israel, chosen by God but later rejected due to his disobedience. His reign marks a significant period in Israel's history.

3. The LORD
The covenant God of Israel, who expresses regret over Saul's kingship due to Saul's failure to obey His commands.

4. Israel
The nation chosen by God, which demanded a king to be like other nations, leading to Saul's anointment.

5. Mourning
Samuel's emotional response to Saul's rejection, indicating the gravity of Saul's disobedience and its impact on Israel.
Teaching Points
The Consequences of Disobedience
Saul's account is a powerful reminder that disobedience to God's commands can lead to severe consequences, including the loss of divine favor.

The Role of Godly Leadership
Samuel's mourning for Saul underscores the importance of godly leadership and the impact of a leader's failure on the community.

Divine Regret and Human Responsibility
God's regret over Saul's kingship highlights the tension between divine sovereignty and human responsibility. It calls believers to align their actions with God's will.

The Importance of Repentance
While Saul's disobedience led to his rejection, the opportunity for repentance and restoration is a recurring theme in Scripture, urging believers to seek God's forgiveness.

The Sovereignty of God
Despite human failures, God's plans prevail. The transition from Saul to David demonstrates God's control over history and His ability to bring about His purposes.
Bible Study Questions
1. How does Samuel's mourning for Saul reflect the emotional and spiritual impact of disobedience on a community?

2. In what ways does Saul's account serve as a warning for leaders today regarding the importance of obedience to God?

3. How can we reconcile the concept of God's regret with His omniscience and sovereignty, and what does this teach us about our relationship with Him?

4. What lessons can we learn from the transition of leadership from Saul to David about God's criteria for choosing leaders?

5. How can we apply the principle of repentance in our lives when we recognize areas of disobedience to God's commands?
Connections to Other Scriptures
1 Samuel 13
Details Saul's earlier disobedience, setting the stage for his ultimate rejection by God.

1 Samuel 16
Introduces David, whom God chooses as Saul's successor, highlighting the transition of leadership.

Genesis 6
God's regret over humanity's wickedness parallels His regret over Saul, emphasizing divine sorrow over human sin.

Acts 13
Paul references Saul's rejection and David's anointment, illustrating God's sovereign choice in leadership.
Samuel a Man of SorrowsB. Dale 1 Samuel 15:35
Samuel's Withdrawal from SaulJ. C. Coghlan, D. D.1 Samuel 15:35
Separation of Samuel and SaulR. Steel.1 Samuel 15:35
A Melancholy PartingB. Dale 1 Samuel 15:34, 35
People
Agag, Amalek, Amalekites, Havilah, Israelites, Kenites, Samuel, Saul
Places
Amalek, Carmel, Edom, Egypt, Gibeah, Gilgal, Ramah, Shur Desert, Telaim
Topics
Added, Beheld, Caused, Death, Died, Grieved, Longer, Lord's, Mourned, Nevertheless, Pleasure, Regretted, Reign, Repented, Samuel, Saul, Sorrowing, Though, Till
Dictionary of Bible Themes
1 Samuel 15:35

     1120   God, repentance of
     1135   God, suffering of
     1210   God, human descriptions
     5036   mind, of God
     5835   disappointment
     5970   unhappiness
     6227   regret

Library
Saul Rejected
'Then came the word of the Lord unto Samuel, saying, 11. It repenteth Me that I have set up Saul to be king: for he is turned back from following Me, and hath not performed My commandments. And it grieved Samuel; and he cried unto the Lord all night. 12. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal. 13. And Samuel came to Saul: and Saul said unto
Alexander Maclaren—Expositions of Holy Scripture

Letter iv to the Prior and Monks of the Grand Chartreuse
To the Prior and Monks of the Grand Chartreuse He commends himself to their prayers. To the very dear Lord and Reverend father Guigues, Prior of the Grande Chartreuse, and to the holy brethren who are with him, Brother Bernard of Clairvaux offers his humble service. In the first place, when lately I approached your parts, I was prevented by unfavourable circumstances from coming to see you and to make your acquaintance; and although my excuse may perhaps be satisfactory to you, I am not able, I confess,
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Confession of Sin --A Sermon with Seven Texts
The Hardened Sinner. PHARAOH--"I have sinned."--Exodus 9:27. I. The first case I shall bring before you is that of the HARDENED SINNER, who, when under terror, says, "I have sinned." And you will find the text in the book of Exodus, the 9th chap. and 27th verse: "And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the Lord is righteous, and I and my people are wicked." But why this confession from the lips of the haughty tyrant? He was not often wont to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to
Leo the Great—Writings of Leo the Great

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The New Covenant.
"Now in the things which we are saying the chief point is this: We have such a High-priest, Who sat down on the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. For every high-priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this High-priest also have somewhat to offer. Now if He were on earth, He would not be a Priest at all, seeing there are those who offer
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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